The Power of 3 podcast #316: The Time-Travelling Almanac

I spoke to Kenny Smith for his Power of 3 podcast about my new book, Doctor Who: The Time-Travelling Almanac, which would of course make the ideal Christmas gift for the Doctor Who fans in your life...

• Power of 3 #316: The Time-Travelling Almanac

I spoke to Kenny last year about another of my books, David Whitaker in an Exciting Adventure with Television; that podcast is available here and you can still buy the book.

(The photograph above right shows two copies of the Time-Travelling Almanac plus my copy of Kate Orman's 1994 Doctor Who novel The Left-Handed Hummingbird.)

George Markstein and the Prisoner, ed. Roger Goodman

George Markstein (1926 — but perhaps 1929 — to 1987) was a journalist and writer, probably best known as script editor of the first 13 episodes of The Prisoner (1967-68). He also appears in the title sequence, as the bald bureaucrat at whom Patrick McGoohan crossly resigns. Ironically, it was Markstein who crossly left the series.

I’ve been interested in Markstein since reading about his falling out with fellow writer David Whitaker when the latter was sent to Moscow in July 1969 on behalf of the Writers’ Guild of Great Britain to protest the treatment of Solzhenitsyn. At the guild’s AGM on 31 May the following year, Markstein made a number of claims about what had happened in Moscow, despite not having been there. On at least one point he had to apologise because the source of his claims, writer Lewis Greifer, was there to rebut them. See pp. 333-334 of my book for more.

Greifer also crops up in this slim volume, available to buy from Portmeirion (where The Prisoner was filmed), which sketches a fascinating portrait of Markstein — or rather, of what we don’t know about him. 

“It escapes me why GM’s birthdate should have come so contentious in website discussions,” says his friend Sidney Allinson in the introduction (p. 4). “In fact, he was born in 1926” — though no source is given for this fact — “which would make him about 21 years of age in 1947, which was when I knew him. We both worked as reporters with The Southport Guardian newspaper [in Merseyside.] At the time, for reasons best known to himself, he presented himself as being an American, complete with an authentic-sounding accent.”

We can understand why, in the years immediately after the Second World War, a German-born young man would want to hide his real accent and identity. In what follows, we learn Markstein also presented himself as Canadian though it’s thought he was actually born in Berlin and moved to England with his Jewish mother before the outbreak of war. 

In her contribution to this book, “A Cooler Shade of George Markstein” (pp. 10-17) Catherine Nemeth Frumerman says mother and son moved to London in 1935 when George was about nine, adding that he was born Gustav Georg to actress Grete Maria Markstein — who in turn claimed to be the daughter of Albert Einstein. The source for this is apparently Michele Zackheim's Einstein's Daughter: The Search for Lieserl, which it says here was published by Riverhead Books in 2000. Frumerman says this information may have come from Markstein’s business partner Jacqui Lyons, who is thanked but not directly quoted by Zackheim.

But Ricky Davy in “So Who Was George Markstein?” (pp. 20-52) says Zackheim’s book was published in 1999 and is more sceptical about what is claimed.

“The book is an account of the life [of] a German woman named Grete Markstein, who believed herself to be the daughter of Einstein. Her son, Gustav Georg Markstein, it is claimed, later became George Markstein (via a name change to Herschdoerfer following Greta’s 1935 marriage). Knowledge in the book of this man ends in 1947 in Cheshire, several years after Grete passed away, and no tangible proof is given that George and Georg are the same person, although the tale does have some plausibility.” (p. 22)

Cheshire borders Merseyside, where Allinson worked with Markstein in 1947. So maybe, maybe, he was the same person as Georg. But was he really Einstein's grandson? In fact, Einstein's daughter Lieserl, is thought to have been born in 1902 but to have died the following year. 

This is just one example of competing claims in the book. Central to this is Markstein’s repeated claim to have conceived The Prisoner, based on his knowledge of the real-life Inverlair Lodge, which was from 1941 No. 6 Special Workshop School of the Special Operations Executive (SOE). In contrast, star Patrick McGoohan claimed to have conceived the initial idea as well as to have dictated much of what made it to the screen. 

“Creator of the Whole Fantasy — A Correspondence Between George Markstein & Roger Goodman” (pp. 54-67) details Markstein’s various claims and reproduces several of his letters (and Christmas cards).  “When The Secret Agent Is Whisked Away” (pp. 78-95) is a transcript of Goodman’s interview with Markstein on 19 April 1980 at the ICA in London following a screening of The Prisoner episode Checkmate. Repeatedly, Markstein speaks of television as a collaborative enterprise with no single author  — while reiterating that The Prisoner was his idea. But note the manner in which he doesn’t answer some questions, leaving us to fill in the blanks.

“Q: Mr Markstein, you said earlier on that you felt that the concept of the Village was not as far-fetched as it may have seemed at the time, certainly not today. Do you have any evidence of that?

George: Yes.

Q: You do?

George: Yes.

Q: You are not going to elaborate?

George: I cannot. I am not prepared to discuss certain things, because I cannot.” (p. 94)

It’s a very odd interview, Markstein railing variously against computers and CCTV, the “era of experts” and the state of television at the time, but denying that television has any power to influence the thinking of the viewer. “Never have we had less freedom,” he declares at one point (p. 86), on the basis that we must empty our pockets before getting on a plane and that the Mall in London is closed to traffic.

“Is it because it is a Sunday and the Queen wants to sleep late? The Queen isn’t even in London, she is in Windsor. That’s why I’m against technology. You might ask what has the Queen and Buckingham Palace got to do with technology, but it all ties in. I am against progress.” (p. 86)

Dave Barrie’s “Who Is Number One?” (pp. 75-77) sifts such evidence but favours McGoohan as “the driving force [behind The Prisoner]from very early on” (p. 77). James Follett’s “There's No Mystery” (p. 97) counters that “Patrick McGoohan was not a story man.” The book ends with a quotation from Joan Drummond McGoohan underlining her late husband's central role — cited here under the title “Who knows?” (p. 98)

To be honest, I think identifying who came up with the initial idea is less interesting a question than how it then developed into what we saw on screen week after week, and why Markstein and McGoohan were both so proprietorial about this particular series. The idea that it’s down to a single person seems oddly reductive, making it somehow less. 

As for Markstein, we are told that he was and remains a “sphinx”. Having read this book, I think he’s less enigma as unreliable source. 

The Intelligent Woman’s Guide to Atomic Radiation, by Margot Bennett

“Informed public opinion is infectious, even to governments.” (p. 149)

Thursday, 30 July 1964 saw publication of two paperback “Penguin Specials” from Penguin Books both looking at the same subject. At four shillings, Nuclear Disaster by Tom Stonier,

“was based on his 1961 report to the New York Academy of Sciences which dealt with the biological and environmental effects of dropping a 20-megaton bomb on Manhattan”. Geoffrey Goodman, “Obituary — Tom Stonier”, Guardian, 28 June 1999.

Alongside this, at a slightly cheaper three shillings and sixpence, Margot Bennett’s The Intelligent Woman’s Guide to Atomic Radiation is, according to the back-cover blurb, a “first reader in the most uncomfortable subject in the world”. 

The title is surely a riff on The Intelligent Woman’s Guide to Socialism and Capitalism by George Bernard Shaw, first published by Constable & Co in 1928 and republished in 1937 as an inexpensive two-volume paperback — the first Pelican Book — under the revised title The Intelligent Woman's Guide to Socialism, Capitalism, Sovietism & Fascism. 

Of course, that was timely given the ongoing civil war between Republicans and Fascists in Spain, and the growing power of the Nazis in Germany. I’d be surprised if Margot Bennett wasn’t aware of the book, given that in 1937 she was in Spain. It was the year that Margot Mitchell (sometimes known as Margot Miller) married English journalist Richard Bennett while both were working for the Government — that is, Republican — radio station. Bennett, who also worked as a nurse, had been machine-gunned in the legs the previous year and at the time of her engagement had recently broken her arm when the ambulance she was in crashed under shellfire.

There’s nothing very militant in her book on atomic radiation, written 27 years later. “Politics is not the concern of this book,” she tells us in her introduction (p. 10). The focus is instead on the cause and effects fallout,

“addressed more to women than to men [because] the mother is far more intimately concerned with the health of the family than the father. It is the mother who sees that the children have green vegetables and milk, and who nurses then when they have measles.” (p. 11)

This still holds, she says, even if the mother has a career; a woman with no family, “still has a tenderness to children that is different in quality from the feelings of a man.”

It’s not exactly the most feminist stance but this is a politically active woman writing in the mid-1960s for a small-C conservative readership, the emphasis on presenting just the facts rather than on what we should think. The book concludes on a broad political note:

“Science affects us all; so far, overwhelmingly to our advantage. If there are times when we feel this is not so, as members of a democracy we have some kind of duty to find out what is happening.” (p. 154)

But there’s no sense of a particular party or ideology being favoured. We’re left to make up our own minds.

The domestic perspective — the way radiation affects milk and green vegetables, and our children — might imply this is rather lightweight or condescending to the ordinary housewife. Nothing could be further from the truth. Indeed one contemporary review thought it was, 

“little more than another text book, and heavy going at that.” (Robin Turner, “Nuclear penguins and others”, Birmingham Post, 8 August 1964, p. 5.)

A more generous review found it,

“Thought provoking … easily read but thorough” (John Berrie, “Woman’s angle”, Nottingham Evening Post and News, 7 August 1964, p. 10.)

It’s certainly thorough, covering the ground in detail in just 154 pages (not including appendices, glossary and index). After the introduction, the first three chapters give us a grounding in the physics involved in atomic radiation — “Inside the Atom”, “Neutrons and Nuclear Energy" and “Fission, Fusion, and Fallout”. We then switch to biology for “The Message in Our Cells”.

Chapter 5, “The Subtle Enemy”, then applies the physics to the biology to explain the damage atomic radiation can do to us and to future generations. The next chapter, “The Influential Friend”, puts a counter case, outlining all the beneficial ways atomic radiation can be applied. “Pollution and Protection” addresses what can be done to mitigate potential fallout. Bennett then provides a conclusion, making the case that even statistically “negligible” numbers of people wounded or killed would still be tragic for those concerned.

A lot of this is very technical. Promotion for the book at the time said that Bennett wrote in “plain English” (for example, “For Your Bookshelf”, Halifax Daily Courier and Guardian, 31 July 1964, p. 4). Even so, I found it quite hard going and made slow progress. 

Two things really bring it alive. First, Bennett peppers her book with vivid real-world examples of the way radiation can affect people’s lives. Hauntingly, she details the stages of radiation sickness suffered by early pioneers, from skin rashes and hair loss through anaemia, sterility and useless, deformed fingers to the fatal cancers (pp. 96-97). Or there’s the awful story of the Radium Girls (pp. 100-101). 

I’d be interested to know more about the Russian scientist who claimed to be able to cure the effects of radiation on DNA via a simple pill (p. 114), or about the Scottish boy discovered playing in a “pile of radioactive dust” and the factory making luminous dials that proved so radioactive that the Radiological Protection Service had the whole site buried (both stories p. 146). Frustratingly, there are no notes or bibliography to guide us to more information.

Secondly, throughout the book Bennett uses relatable, often domestic analogies to explain the complex ideas. She likens electrical charges — the way positive and negative attract one another but two positives or two negatives repel — to attraction between people, where a talker will fall for a listener (p. 17). She describes atoms of different elements as being like different breeds of dog (p. 22). Compounds and molecules are likened to marriages (p. 24).

Sometimes those analogies show how far we have come. On page 83, she refers to the cumulative effect of exposure to radiation over “the long days of our lives — 20,000 days if we live to be about sixty”, which doesn’t seem very long at all. (Bennett lived to 68).

But on the whole the effect is to make a complex, technical subject more tangible. The central, political idea here is the responsibility to be better informed: nuclear weapons are devastatingly powerful, but knowledge is also power — one to hold the arms race at bay.

*

Obligatory Doctor Who bit

Since the book was published at the end of July 1964, Bennett must have delivered the manuscript no later than, I’d guess, the end of May. Given the technical detail, it can’t have been a quick book to write. As well as the time taken to research it, a note just ahead of the introduction tells us that, 

“Everything factual has been checked by scientists whose knowledge is far more than equal to the task” (p. 7).

We’re not told who these scientists were or what the editorial process involved, but writing and editing surely took some months, which means work on the book overlapped with Bennett’s conversation(s) with BBC story editor David Whitaker about potentially writing for Doctor Who. As detailed in my post on Bennett’s novel The Furious Masters, that seems to have happened in late February 1964. She was being considered to write a story comprising four 25-minute episodes as a potential replacement for what became Planet of Giants — but nothing further is known about what her story might have entailed, or whether she even submitted an idea.

I partly read this book in the faint hope of finding some clue as to what she might have discussed with or submitted to Whitaker. The short biography of Bennett on the opening page is suggestive:

“She likes variety in writing and is now doing something in Science Fiction,” (p. 1) 

That “something” may have been The Furious Masters, published four years later. Or Bennett may have completed work on her study of atomic radiation and then turned to Doctor Who, only to discover that she was now too late and Planet of Giants was going ahead after all…

Then there’s one of the allusions she uses. At the end of her introduction, Bennett says that there’s no point wishing that the atom had never been cracked open.

“Man can’t afford to retreat; it is by discovery and invention, from fire and flint axe onwards, that he has survived. The axe is dangerously sharp, and the fire has grown as hot as the sun.” (p. 13)

Unlike most of the analogies she uses, this isn’t contemporary or domestic — it’s making a link between modern technology and the ancient past. 

The first ever Doctor Who story, broadcast 23 November to 14 December 1963, involves a tribe of cave people where authority is dependent on the ability to make fire (I think this owes a debt to The Inheritors by William Golding). “Fire will kill us all in the end,” opines the Old Mother of the tribe.

In the next story, we see something of this prophecy come to pass when the TARDIS materialises in a petrified forest that Barbara initially thinks is the result of a “forest fire”. It turns out that the devastation is the result of a neutron bomb, leaving the ground and atmosphere “polluted with a very high level of fallout”. Beings called Daleks are among the survivors.

I’m not the first to suggest that the Doctor Who production team deliberately juxtaposed the role of fire in the prehistoric tribe and the role of nuclear weapons on this futuristic world as part of a wider ambition to have the time travellers witness key moments of societal change. And it’s exactly the same connection made by Margot Bennett.

Did she and David Whitaker discuss it? And who exactly informed whom?

Rubáiyát of Omar Khayyám

LXXI

The Moving Finger writes; and, having writ,

Moves on: nor all thy Piety nor Wit

Shall lure it back to cancel half a line,

Nor all they Tears wash out a Word of it. (p. 92)

Or, to put it another way, you can’t rewrite history — not one line.

In 1859, a reclusive, privately wealthy scholar called Edward Fitzgerald anonymously published 250 copies of a pamphlet containing his translation in English of 75 four-line rhyming poems, a form known as “rubāʿī”, attributed to a Persian poet, Omar Khayyám, in the 11th century. No one paid much attention to this pamphlet until, in 1861, the lawyer and literary scholar Whitley Stokes happened across a stack of copies at a bookstall near Leicester Square, where the original price of five shillings had been reduced to a penny. 

Having bought one, Stokes showed it to his friends, including the poets Algernon Charles Swinburne and Dante Gabriel Rossetti, who duly bought their own copies. Swinburne’s account of what then happened (apparently from p. 188, vol 6, of The Swinburne Letters) is quoted in my copy of the Rubáiyát:

“Next day we thought we might get some more for presents among our friends, but the man at the stall asked twopence! Rossetti expostulated with him in terms of such humorously indignant remonstrance as none but he could ever have commanded. We took a few, and left him. In a week or two, if I am not much mistaken, the remaining copies were sold at a guinea.” (p. x)

Word gradually caught on. Fitzgerald produced an expanded, second edition containing 110 of the four-line poems in 1868, and further revised editions, each of 101 of these quatrains, in 1872, 1879 and 1889 — the latter published after Fitzgerald’s death.

By the end of the 19th century, “more than two millions copies have been sold [of the Rubaiyat] in over two hundred editions” (according to a facsimile of the first edition published c. 1900). It became “one of the most admired works of Victorian literature” and “in the first half of the 20th century was arguably the most influential [long poem] in the English language”, according to Melvyn Bragg, introducing a 2014 episode of In Our Time on The Rubaiyat of Omar Khayyam. 

Hector Hugh Munro adopted the pen-name “Saki” after the cup-bearer in the Rubaiyat. Various dining clubs were established in honour of Khayyam: writers JM Barrie, Arthur Conan-Doyle, Thomas Hardy and AE Housman were all members of one. Housman’s friend, the mathematician John Edensor Littlewood bought a slim, pocket-sized volume containing both the first and forth editions as a present for my great aunt on her 11th birthday in 1938, which is the copy I’ve just read.

In 1961, David Whitaker drew from this book when he wrote the BBC children’s serial Garry Halliday and the Secret of Omar Khayyam, broadcast at Saturday teatimes over seven weeks in early 1962. I’ll dig into that more when I write up my notes for the corresponding entry in my Garry Halliday episode guide. But for now, it’s enough to recognise that this little book was still resonant a hundred years after Whitley Stokes first discovered it on that bookstall. 

But why was this slim book of poems such a massive hit in the late 19th and early 20th century? 

It’s effectively a day in the life; the opening rubāʿī describes the start of new day in the early part of the year, the dawn sun touching the Sultan’s Turret in an unnamed Persian town, a cock crowing and — in subsequent quatrains — a group of people waiting eagerly for the tavern to open. The poet wanders this town, enjoying a cup of wine and musing on the nature of existence. 

XLVII

And if the Wine you drink, the Lip you press,

End in the Nothing all Things end in—Yes—

Then fancy while Thou art, Thou art but what

Thou shalt be—Nothing—Thou shalt not be less.

(First edition, p. 56)

XXIV

Ah, make the most of what ye may spend,

Before we too into the Dust descend;

Dust into Dust, and under Dust to lie

Sans Wine, sans Song, sans Singer, and—sans End!

(Fourth edition, p, 76)

There was, at the time Fitzgerald published his first edition, a long-standing interest in Persian culture and the wider Orient, not least because of British imperial interests across the east and into India. The Persian language was used by the East India Company in provincial governments and courts until the 1830s. Sir William Jones’s various translations and his A grammar of the Persian language (1771) influenced the generations that followed. For example, the Jones translation of the 8th century Mu’allaqat inspired Alfred Tennyson to write his Locksley Hall (1835). Tennyson was, in turn, a friend of Edward Fitzgerald.

That context is useful but doesn’t explain the particular appeal of the Rubaiyat. What made this text stand out?

Note that in the two quatrains quoted above there’s no mention of an afterlife. The In Our Time episode on the Rubaiyat and Sadeq Saba in his 2010 documentary The Genius of Omar Khayyam explore this issue of godlessness. Fitzgerald published his first edition in 1859, the same year that Charles Darwin published On the Origin of Species, at a time when there was already much interest in “long time” — ancient, geological history stretching back millions and billions of years, far further than accounted for by a literal reading of the Bible. These ideas were controversial. On In Our Time, the suggestion is made that Fitzgerald couldn’t have published a work of his own (supposed) agnostic, perhaps even atheistic, musings without inviting scandal; Khayyam enabled him to do so at a safe remove. Readers could also engage in such ideas without breaking from the Church.

I can see, too, that there’s an appeal in the world conjured here: a rich culture different from that of the late Victorians, and seemingly more free. The In Our Time episode talks about the wider allure of Orientalism to the late Victorians, notably in the sensuous hedonism of the harem. I don’t think there’s much licentiousness in the Rubaiyat, beyond the idea that the poet says to drink and enjoy wine while we can. But there’s an allure in any different, rich culture in which we can escape and be immersed — like the appeal of Middle Earth or sci-fi or Regency novels. Once entranced, there’s always more to steep yourself in: the history and rules, the minutiae, the power politics in wrangling among other true believers. (The same might be true of the football terrace, too.)

There are often good reasons why someone actively seeks such escape. In Our Time cites Fitzgerald’s close friendship with Professor Edward Byles Cowell; the first edition is in part a translation of the Persian quatrains Cowell found while in Calcutta and sent to Fitzgerald, their correspondence apparently suggestive of how keenly the two men felt their separation. We can read something into this, just as readers of the Rubaiyat could read their own hopes and desires into the tantalising world it conjured. It’s a frame in which things are possible that would not be dared outside.

But maybe the appeal isn’t nearly so immersive. This kind of “enjoy life while you can” stuff is not a world away from “live, laugh love”. That such aphorisms here derive from some ancient, eastern scholar confers authenticity and value to what a cynic might otherwise see as greetings-card wisdom. And there’s also something haunting in this voice from what’s now almost a thousand years ago exhorting us to enjoy our existence and to live while we can.

In fact, we’re not sure Omar Khayyam really said the things attributed to him. It’s not just that many of the surviving quatrains in Persian give no indication of author, but Fitzgerald took a very free hand in translating the texts he had to hand, reordering and rewording them, grafting in bits that sound like the Book of Common Prayer (compare the last quatrain I quoted to the famous “dust to dust...”) and Shakespeare. That might not resonate so much with us now as it did with late Victorian readers. Moulded in their own language, no wonder they felt that this text out of the long past spoke to them so directly.

The real Omar Khayyam — full name Ghiyāth al-Dīn Abū al-Fatḥ ʿUmar ibn Ibrāhīm Nīsābūrī — is no less fascinating than this mythic version. 

“Better known for his poetry, it often surprises many to learn that Omar Khayyam (1048-1131) was one of the greatest of all medieval mathematicians,” says Jim Al-Khalili in his book Pathfinders — The Golden Age of Arabic Science (2010). He cites Khayyam’s work on cubic equations in Treatise on Demonstration of Problems of Algebra, including “both algebraic and geometric methods for solving them systematically and elegantly, using the method of conical sections (which involves slicing through a cone at different angles to produce different types of curves such as circles, ellipses, parabolas and hyperbolas)” (p. 122).

I’m familiar with conic sections being used to make sense or orbits, whether those of celestial bodies or the rockets and craft trying to reach them, and wonder how much of Khayyam survives in the mechanics of the space age.

Khayyam was also part of a team that, with cutting-edge technology such as the astrolabe, calculated the length of the year with much greater accuracy than the contemporary Gregorian model; indeed, the Jalali calendar devised by Khayyam and his colleagues was still in use into the 20th century. In addition, Al-Khalili quotes a long passage from one of Khayyam’s other surviving works, more reliably attributed to him than his poetry, extolling the virtues of seeking the truth — and acknowledging that people will mock you for doing so. It’s quoted at length because it expresses a sentiment that Al-Khalili recognises now, the voice of the exasperated scientist ringing down to us through the ages.

I can see why this little book of poetry, written by an influential mathematician, would have appealed to JE Littlewood, and why he chose it as a gift for an 11 year-old. It bears a simple, four-word inscription, “Ann, from Uncle John”, and the date. But what he was giving her was a guide to life, and a frame in which unconventional ideas and conversations are possible. And that was important because, as the inscription shows, he’d not yet admitted what was known within the family: that Ann was his daughter.

But perhaps I’m just the latest in a long line to read into this little book what I want to see. 

Exit Through the Fireplace, by Kate Dunn

First published in 1998, this is an oral history of repertory theatre - which is where the same group of actors star in play after play, usually on stage with one while rehearsing the next. The book is based on interviews with more than 200 actors, directors and stage managers, the youngest of them a 27 year-old David Tennant, here in the company of such luminaries as Lionel Jeffries and Phyllida Law, Harriet Walter and Derek Jacobi.

Names big and small share first-hand experience and also tales they were handed down. At times, this can get a bit repetitive — we get multiple stories about problems with on-set doors and actors having to make entrances or pass props through the fireplace. Quite often, the author summarises what a person is going to say before quoting them saying it. And I suspect that some of these stories have been embellished in the telling, either by the people quoted here or by whoever told them.

It’s not always clear when these stories took place, and I can’t believe that rep was the same in the 1930s and ‘50s and ‘80s. I found myself looking up the birthdates of the people spoken to so that I could put their accounts in chronological context (and work out which were contemporaries of David Whitaker, about whom more in mo…)

There’s also a surprising moment in the plate section, where one photograph from a production of Charley’s Aunt in Buxton in 1952 includes “Prudence Williams (the author’s mother), Gwynn Whitby (the author’s grandmother)” and “Nigel Arkwright (the author’s uncle)” — as well as a very young Nigel Hawthorne. I’d have liked more on this personal connection, the legacy of rep. The photo is followed by two more from productions of Charley’s Aunt, in Ipswich in 1984 and in Bexhill in 1960. Again, I’d have liked more on the choice of plays in rep, making sense of why some production played for just one week in one location and others ran and ran. 

Even so, this is a treasure trove full of insight and detail. Bits of it are extraordinary. Derek Jacobi recounts having smallpox while in Birmingham (p. 190), considered serious enough that he didn’t have to go on stage, while others with gastric flu soldiered on (buckets kept handily just off-stage). Or there’s the reference to Anthony Oakley, who accidentally killed the actor he was duelling with in a production of Macbeth (p. 187). 

Then there’s the sense of tradition, reaching back in time.

“Elizabeth Counsell … worked in a company with an elderly actor, who told her that as a boy he had been in a production of A Midsummer Night’s Dream playing one of the Mechanicals. During rehearsals an elderly actor in that company had given him the business associated with his character, which had been handed down over hundreds of years from Will Kempe, the actor who played the comic roles in Shakespeare’s own company.” (p. 70) 

Nicely, this is then followed by Alan Ayckbourn being sceptical about this kind of claim — whether its really credible that such knowledge is passed down intact, and whether its useful anyway. That means we get Counsell’s awe-striking anecdote and also probe at it a bit, too.

A lot of it is very funny, such as the amazing image conjured by Brian Cox’s story about the day of his wedding to Caroline Burt in 1968. He was at Birmingham Rep at the time, appearing as Iago in Othello, alongside a blacked-up Michael Gambon in the title role. The reception was held in the morning and then the groom and other cast members were expected back on stage for their afternoon performance.

“I was the only one who was sober… I was sharing a dressing room with Mike. … He finally got all his clothes on [for the performance] and we were ready and ‘Beginners’ was called, then I looked at Mike and I realised he didn’t have any make-up on. And he was playing Othello! I said, ‘Mike, you haven’t got any make-up on,’ and he looked at his sticks of make-up and said, ‘That’s all right,’ and he gathered up the make-up and held the sticks under the lightbulb until they went soft and then rubbed them all over his face.” (p. 69)

Barbara Leslie married Shaun Sutton in 1948 while they were both in the cast of Jane Eyre — “I was playing Adele, aged eight, and Shaun was playing eighty” (p. 69) — and they held a party after the show, which then went on all night. Two weeks later, says Leslie, another colleague in the same company, Joan Sanderson, married Gregory Moseley and they held a party in the middle of the day, before taking to the stage for a performance of You Can’t Take It With You in which “half the cast were drunk”. One older actress was so incapable that a 17 year-old assistant stage manager (ASM) had to be quickly aged up by dousing her in talcum powder so she could take over.

Philip Voss recalls that “there was a lot of drinking in those days”, and in a production of Death of a Salesman at Colchester, a drunk ASM played the wrong sound effect cue at the dramatic climax — instead of a car crash, the audience heard wedding bells (p. 26).

Even without wedding-related shenanigans, there’s a constant feeling of chaos: missed lines, missed entrances and corpsing on stage, on top of all the privations. It’s sometimes difficult to keep track of the paltry rates of pay because the stories are grouped together by theme rather than chronologically, meaning that two actors citing their appallingly low salaries give wildly different figures. 

But we get a vivid sense of the poverty from descriptions of changing rooms (sometimes just one room for all the actors, a curtain to divide the women from the men), accommodation and toilets. Friendly landladies would come into an actors’ room in the morning while they were still in bed to light the coal fire. Dirk Bogarde, we’re told, started his career as a “pot boy” at the Q Theatre in Hammersmith, sweeping the stage, washing up tea cups and cleaning toilets (p. 8).

In piecing together these stories, we get an evocative history of rep, full of textures and feeling. I was surprised to learn that rep isn’t some ancient tradition going back centuries but a particularly 20th century phenomenon. Dunn explains that the term “repertory theatre” was coined during the 1904-07 season at the Royal Court Theatre in London, where John Vedrenne and Hartley Granville-Barker “emphasised the importance of the play, rather than individual actors” (p. 2). The first repertory company was begun by Annie Horniman in 1908, at the Gaiety Theatre in Manchester. This book, published in 1998, sees rep as now passing from history — or perhaps even already gone.

There are lots of tidbits, too, on the mechanics of rep. It explains, for example, the role of rep in getting past the Catch-22 situation facing new actors: you could only get a professional job if you had an Equity card, but could only get an Equity card if you had a professional job.

“Every repertory company was allowed to give out two cards a year and the competition for them was understandably fierce.” (p. 7)

I knew that actors in rep had to provide their own costumes and make-up but didn’t realise there were set terms. Dunn quotes from the Standard Esher Contract:

“All character and special costumes and wigs shall be provided by the Manager. No Artist shall be required to provide any costume that could not ordinarily be used by him in his private capacity. A male Artist receiving a weekly salary of £8 or less shall not be required to provide more than two ordinary walking suits and one evening suit.” (p. 130)

A dress call held after morning rehearsal on Friday allowed everyone to see what each other was wearing for the new play opening on Monday, with adjustments then made if actors clashed with one another or the set (p. 131). Most actresses took sewing machines with them (p. 132). But a wide range of skills were expected.

The entry-level job was as assistant stage manager, or acting/ASM, where novice actors got small roles on stage but also did anything else needing doing. The idea was that they’d get a broad education on the workings of theatre — the lights in the “flies”, the logistics of building and dressing a set, and all the unexpected, weird stuff. Liza Goddard learned to reupholster sofas and chairs — “I can still do that” (p. 29). ASMs had to find furniture, decor and ornamentation for the sets, often by going begging round the local shops and houses (p. 28); they also had to provide (and cook) any food eaten on stage (p. 29). 

Then there were the sound effects to be played in live. Alec McCowen recalls traditional means, such as peas on a drum to convey rain, and electrical sticks for lightning (p. 26). Phyllida Law was put in charge of a panotrope gramophone and accompanying 78 rpm records.

“I marked these records, would you believe it, with tailor’s chalk, so I knew where to put the needle on to start the supposedly atmospheric music.” (p. 25)

(Not mentioned, but something I’ve been looking at in my wider research, is the records especially pressed for stage productions, with whatever sound effects an individual play required. The Bishop Sound Company, later Bishop Sound & Electrical Company, in London was a pioneer of this — and the British Library holds a collection of Bishop Sound recordings. The same kind of technology was employed on old television, such as in the early years years of Doctor Who, with “grams” played in live to the studio.)

For one production in Oldham, ASM Bernard Cribbins had to source a goat to appear on stage, which he’d bring in each day on the bus.

“The driver used to make me go upstairs [with it]. I’d ask for one and a goat to Rose Bank, which was near the theatre.” (p. 31)

Cribbins also says that he didn’t get days off, as he was required to help on Sundays with striking the set of one production and putting up the next one (p. 32). He doesn’t have quite the nostalgic wistfulness of his contemporaries: “they weren’t good old days when you think about it, it was bloody hard work.” (pp. 33-34) 

For all the hard graft, the toil and sweat, there’s a vivid sense here of the formality of this bygone age: Jennie Goossens says leading men in a company were always addressed by their surname (p. 57). There’s the respectability, too. At Colchester, according to Philip Voss, producer “Bob Digby insisted that we behave well. We weren’t allowed to hold hands in the street” (p. 57).

I’d already read something of the sort in a biography of Yootha Joyce:

“Whatever their background, Harry Hanson was known to pressure his actors to always appear glamorous, on and off stage. This filtered through to the other associated Harry Hanson companies.” (Paul Curran, Dear Yootha... (2014), p. 28)

That was reflected in the kind of material Hanson’s companies staged. Margery Mason, who worked with Hanson for 10 years, recalled his,

“fondness for ‘Anyone for tennis?’ type plays” (Margery Mason, Peaks and Troughs (2005), p. 32)

These memories were of interest to me as I traced David Whitaker’s life and career, because Whitaker made his professional debut as an actor/ASM with Harry Hanson’s Court Players at the Prince’s Theatre in Bradford in 1951, and over the next three years had stints with Hanson’s companies at the Hippodrome in Keighley, the Theatre Royal in Leeds, the Hippodrome in Stockton-on-Tees and the Lyceum in Sheffield. (For more details of his time in Bradford and Leeds, see the free postscript to my biography of David Whitaker; for more on his stage work more generally, see David’s Whitaker’s listing on Theatricalia.)

Harry Hanson (1895-1972) founded his first Court Players repertory company in Hastings in 1932, and soon had companies all over the UK, from Sheffield to Penge. In Exit Through the Fireplace, Peggy Mount — who was 13 years older than Whitaker — says she also started out as an ASM in “Leeds, which was Harry Hanson’s top company” (p. 189), suggesting that when Whitaker moved from ASM at Bradford to juvenile lead at Leeds, it was a significant step up.

[Above: "A definite step up the ladder" — profile of David Whitaker from an unknown newspaper with no date, though his last known performance at Bradford was on 8 March 1952 and he was at Leeds by 21 April; he turned 24 on 18 April that year.]

 

Mount says that Harry Hanson, “was a little, short, fat man and he had three wigs”, and actors learned to be on their guard if it was the blond one, as it meant Hanson was in a bad mood (p. 55). Others testify to Hanson’s temper; Paul Daneman calls him “a bit of an ogre and he had a stranglehold on rep” while Beryl Cooke says he’d sack actors who weren’t “DLP” or dead letter perfect (p. 54).

But Vilma Hollingberry says Hanson was “a marvellous man”, with a “waspish sense of humour and he cared tremendously about the standard of work” (p. 54). She reports, too, that her time with a Hanson company involved two performances a night of the same play, but the afternoon one would be shorter, with cuts made to allow the actors to take a longer tea break between shows. In the second performance, all the cut bits would be reinserted (p. 191). Given the punishing schedule and pressures of weekly rep anyway, this seems something like magic, or something bound to fail. It wouldn’t have helped dispel the air of chaos backstage.

Carmen Silvera also speaks of Hanson’s eye for detail:

“One was that flowers on stage must be right for the season in which the play was set and that every night they must be wrapped up in tissue paper and put in their boxes. All the lampshades that were used on set had to be covered in tissue paper every night, so that when we rehearsed on stage in the morning no dust would get on them and they would not be dirtied. Everything was protected so that his sets always looked good.” (p. 129)

One last intriguing thing. There’s a story from one “MC Hart” (p. 12), who we’re told “started his career with Butlin’s rep and went on to become a television director; among his credits are Waugh on Crime” (p. 260). But the latter seems to refer to a six-episode run of episodes of Thirty-Minute Theatre from 1970-71, half of them directed by Tristan de Vere Cole and the other half by Philip Dudley. Could this be Michael Hart, the director of 1969 Doctor Who story The Space Pirates and of episodes of Sir Arthur Conan-Doyle, and brother of Tony?

David Whitaker postscript / Terry Nation party

You can now download for free the four-page postscript to my biography of David Whitaker, detailing some of the things I've learned since the book was published last November.

The postscript is included in The Who Shop's exclusive paperback editions of the book, and will be added to future versions of the standard paperback at some point.

To accompany the release of the postscript yesterday, I posted a thread to both X (formerly Twitter) and BluSky, and here it is in full:

Terry Nation and pals at Lynsted Park, source

Writer and Dalek creator Terry Nation was born on 8 August 1930. OTD in 1964, he hosted a big birthday party at his newly acquired home, Lynsted Park — an Elizabethan mansion in Kent.

You can watch footage of Nation interviewed at home by Alan Whicker in 1967 on the BBC website. But my interest is in that party.

This party haunts my imagination, symbolic of Nation becoming a big showbiz success story after years of toil in light entertainment.

But, like most of these things, the more I’ve looked into it, the richer and stranger the story gets.

I wonder about the logistics. Did Nation provide everyone’s drinks? Was good laid on as well? Given Lynsted Park was quite remote, was there a lot of drink-driving back to London?

But also, who was at this party? While in the Doctor Who production office, Nation sent an invite to actress Carole Ann Ford. (The office kept a copy: Nation to Ford, 31 July 1963, WAC T5/648/2 General)

Nation was at the time hard at work writing The Dalek Invasion of Earth, the serial that would see Ford leave Doctor Who after a year playing the Doctor’s granddaughter Susan.

On the DVD / Blu-ray commentary for The End of Tomorrow (the fourth episode of The Dalek Invasion of Earth), Ford and her colleagues recall Nation’s lavish birthday bash.

In fact, Ford remembered that Nation’s grand new house was in a bit of a state. In particular, she recalled that the swimming pool couldn’t be used; it was full of rubbish. 

Co-star William Russell said Nation told him that he hadn’t bought the house because he was suddenly rich from inventing the Daleks (whose debut story had concluded earlier that year).

Instead, Nation said he’d taken out an ‘enormous mortgage’ as a spur to keep busy writing. It was a means to success, rather than a marker of success having been accomplished.

Who else was at the party? Given that Ford and Russell were there, Nation probably invited Doctor Who’s other stars — William Hartnell and Jacqueline Hill.

Hill’s husband Alvin Rakoff told me he remembered going to Lynsted Park but wasn’t sure if it was for this particular party.

Producer Verity Lambert also remembered being at the party, according to the DVD/Blu-ray commentary. 

Nation’s invitation to Ford said story editor David Whitaker could help her find the house, implying Whitaker was there, too.

At the time, Whitaker was working with Nation on the new Dalek TV story. They were also co-writing The Dalek Book for publication in September. (And Whitaker was novelising the first Dalek TV story.)

Given all these Doctor Who luminaries at the party, they surely tuned in to watch that evening’s episode — the first instalment of The Reign of Terror by Dennis Spooner.

(To this, my esteemed publisher Stuart Manning added: "Hazel Peiser, the partner of would-be Doctor Who Meets Scratchman director James Hill, recalls attending a party at Nation's mansion where the guests watched Doctor Who go out on TV. James was working on The Saint around that time, so it probably checks out.")

Spooner shared an agent with Nation, who’d recommended him to Whitaker. Two days before the party, it was confirmed that Spooner would join the BBC staff to shadow then succeed Whitaker.

The chances are that Spooner was at the party, too. In his biography of Nation, Alwyn Turner says Roger Moore also attended *one of* Nation’s parties at Lynsted Park, wearing a blue jumpsuit.

I like to imagine them all there together: the current Doctor Who, the future James Bond plus Jackie Hill — who was responsible for Sean Connery’s first big break. For more on the latter, see my post on I’m Just the Guy Who Says Action, by Alvin Rakoff. 

At the time of the party, Moore was the star of The Saint, for which Nation wrote (for higher fees than Doctor Who). A week after the party, Whitaker met Saint script supervisor Harry Junkin. 

A week later, Whitaker met with Leslie Charteris, creator of The Saint, to discuss a potential musical. Nothing came of these meetings but they were surely instigated by or through Nation. 

(Whitaker refers to both meetings in letter to his new agent, Beryl Vertue, at Associated London Scripts, on 14 August 1964, a copy held in Doctor Who production file WAC T5/648/2 General)

In throwing the party and in putting Whitaker and Spooner up for potential jobs, Nation was sharing his largesse. He could afford to be generous — couldn’t he?

As I imagine that party, I wonder what was going through Nation’s mind and how much he felt able to enjoy it himself. He’d certainly had a good few months since the debut of the Daleks.

‘The Daleks have transformed Mr Nation’s life,’ reported Andrew Duncan in Women’s Mirror just over a year later on 30 October 1965, ‘and he could eventually make £1 million from them.’ (NB, he hadn’t yet.)

Then Duncan quoted Nation’s own insecurities about this success. ‘I’ve got this enormous fear that one day a man is going to come and take back all the money.’

Doctor Who Magazine #606

The new issue of Doctor Who Magazine is out today and boasts lots of exclusive, behind-the-scenes stuff about the recent TV series.

I've written an article featured on the cover, "What If...?" exploring the near misses and never-were of the Fourth Doctor's era. It dovetails with the piece I wrote for the 50 Years of the Fourth Doctor special published in May, and was in part prompted by the panel about alternative history I was on at the Gallifrey convention earlier this year, which led to be revisiting the classic If It Had Happened Otherwise...

The new DWM also has news of something I've been involved in: six boxes of papers belonging to the late David Whitaker - first story editor of and prolific writer for Doctor Who - have been donated by his niece Melanie to the Borthwick Institute for Archives at the University of York. The Borthwick Institute website boasts more details and a catalogue of the David Whitaker archive. I've also written a piece on the papers in this collection relating to Doctor Who for DWM's Print the Legend special, currently in shops.

The Borthwick Institute is a very good fit for these papers because it already holds similar collections, including an archive relating to David's great friend producer Ernest Maxin. I visited the archive while researching my biography of David, as Maxin had kept two of his unproduced screenplays (see Maxin, box 14). I'm grateful to Gary Brannan at the institute for all his help.

Wrights and Chestertons in Kensington

I was in London for a bit on Saturday to attend the live recording of the final Eggpod, where I caught up with several good friends. Having allowed a bit of extra time for the usual snafu of trains, I had half an hour to retread a couple of streets relating to David Whitaker and the early days of Doctor Who.

Doctor Who is generally seen as the creation of BBC head of drama Sydney Newman and his head of serials, Donald Wilson. As detailed in the production diary, having agreed a format for the new series in May 1963, on 4 June Wilson sent Newman an outline for the first four-part serial, The Giants, written by staff writer CE Webber. The Doctor's companions in this were school pupil Sue and her teachers Lola [McGovern] and Cliff.

Newman objected to this storyline and another staff writer was brought in to write the first story. In Coburn's first draft script (reworking CE Webber's original), Lola became Miss McGovern and Cliff became CE Chesterton, with Sue now "Susan Forman" and established as the Doctor's granddaughter. 

In Coburn's next draft, Miss McGovern became Miss Canning and Susan became Susanne Forman, though it was also revealed that she was in fact an alien princess called Findooclare. Story editor David Whitaker wasn't sure about this last element, as he explained in an undated note to producer Verity Lambert. But he added that Coburn "agrees to the change of any names we wish." 

By the time the episode was recorded in September, the characters were established as Susan Foreman (granddaughter of the Doctor but her origins left a mystery), Barbara Wright and Ian Chesterton. 

A detailed analysis of these different drafts was published in Doctor Who Magazine in 2013, written by my friend Graham Kibble-White (who I sat with at Eggpod on Saturday). This included an interview with the son of the late Anthony Coburn, in which Stef Coburn claimed that his (Catholic) father had based the character of the Doctor on his "cultural hero St Paul" and had named one school teacher after another of his heroes, the flamboyant writer GK Chesterton. The feature went on to speculate that GK Chesterton's The Ballad of Saint Barbara (1922) was an influence on the name of Ian's colleague.

I'm not so sure about this, not least because the characters in Doctor Who aren't really anything like St Barbara, GK Chesterton or St Paul. In researching my book on David Whitaker, I walked the streets of Kensington where he'd lived for much of his life, and spotted an alternative. I contend that this fits with Whitaker's note to Lambert, which implies that they - not Coburn - changed the characters' names.

On 8 June 1963, Whitaker married actress June Barry, who lived with her mum in Cheniston Gardens, W8 - the doorway in the extreme right of this picture I took on Saturday. 

But what’s that straight ahead?

Turn left up Wrights Lane and you’re heading north, just a hundred yards or so to Kensington High Street. That's in the direction David lived at the time (with his parents, on nearby De Vere Gardens), and also in the direction of Peel Street, home to David’s brother Robert and his wife Barbara…

In making the shortish walk to Peel Street, you cross Kensington High Street and on to Hornton Street, home to this well-established estate agent. 

In 1963, it was based at 116 Kensington High Street, so would have been even more prominent. David Whitaker and his bride may well have used Chestertons, their local estate agent, to find a place of their own to live - after their wedding, they moved to Russell Gardens Mews and lived there until 1970.

Keep going up Hornton Street and you get to a road running parallel to Peel Street; there's a plaque at no. 32 Sheffield Terrace marking the fact that GK Chesterton was born there on 29 May 1874. So Chesterton in Doctor Who may well have been named after the writer, but through this local connection.

All of this is a stone's throw from St Mary Abbots Church: 

This is where David and June married, James Beck and Trevor Bannister among their ushers, Alethea Charlton their bridesmaid - as seen in the film clip included in our Looking for David documentary on the Doctor Who Season 2 collection. Charlton, of course, played Hur the cavewoman in Coburn's opening serial for Doctor Who.

I'd not been inside the church before Saturday (it was closed when I was last there as Covid restrictions still applied), which also isn't featured in the wedding film. It is pretty fancy. Information displayed there says Richard Attenborough was once one of the parishioners.

That church is opposite a department store with the same name that Doctor Who producer John Nathan Turner later used to describe hyper obsessive fans. Hello.

Is that you, Maureen?, by Jeremy Swan

This is a sharp, funny memoir by someone behind a glut of much loved children's TV, including Jackanory, Rentaghost and Round the Twist. It's available for pre-order and published on 29 July but I got to read it early so as to compile the index.

Swan's life and career makes for an extraordinary, enjoyable read. How fantastic to learn that the producer of Galloping Galaxies also worked on The Spy Who Came in From the Cold. Working on this has been a pleasure; but the fact I worked on it excludes me from offering a review.

So, instead, an observation as a stable mate. I particularly enjoyed the way that, by chance, this new book overlaps with others already published by Ten Acre Films. Swan worked closely with Biddy Baxter and got sacked from his one day on early Doctor Who. He took the BBC's directing course and remained good friends with Andrew Morgan, who directed two of Sylvester McCoy's adventures in time. And he worked with several people who feature in my book on David Whitaker, such as producer Chloe Gibson.

• You can buy Is that you, Maureen? from the Ten Acre Films website.

The Life and Times of a Doctor Who Dummy, by Robin Squire

New David Whitaker related information!

This short memoir by Robin Squire was recommended to me by Doctor Who assistant location manager Alex Moore, who I quizzed for Doctor Who Magazine last year. I knew Squire's name as, in 1981 story Logopolis, he plays the technician at Jodrell Bank* too busy listening to music to notice a TARDIS materialise behind him. He's also credited for small roles in The Daemons (1971) and Full Circle (1980).

Before these credited roles, Squire spent some four months as a trainee script editor in the Doctor Who production office - and kept a diary. His book recounts the period 1965-69, beginning with his backpacking trip across France where he saw the Beatles play a gig in Nice on 30 June 1965. As he says, Beatles histories can tell us the set list played that night but he can add extra detail, such us what the warm-up acts were and how the audience responded (p. 36).

Based on this gig and then a chance encounter with the former manager of a band, Squire wrote a novel about a band, Square One, published on 5 August 1968. At the time of publication, his wife had just given birth and Squire went for a pint with a neighbour whose wife was on the same labour ward. That neighbour was Terrance Dicks, who a few months later told Squire about a short-term trainee job going in his office at the BBC.

So, from the end of June to early November 1969, Squire was based at a desk in room 505 on the second floor of Union House, Shepherds Bush Green - and the home for nearly 27 years of the Doctor Who production office. Arriving for his first day at the “surprisingly late hour of 10 am”, Squire was met on the main door by a “uniformed commissionaire” (p. 71) and instructed to, “Take the lift to second floor. Third door on the left.” 

There he found a, “small and dusty-seeming office,” with Dicks “behind a desk to the right, beside the window looking out over the Green ...  To my right was an open door leading through to the producer’s office.” Peter Bryant shared that office with production secretary Sandra Brenholtz, whose job involved “all the correspondence” as well as “typing out scripts and production schedules and the Lord only knew what else on an electric typewriter” (p. 72). The producer’s desk was bigger than his secretary's and behind it was a “huge white plastic chart on which was written in black marker pen the forthcoming programmes, with studios times and dates, director, writer and so on” (pp. 72-3). Squire turned up for his first day in a suit; Dicks, in jeans and open-necked shirt, told him not to do that again.

Dicks then walked Squire round the corner to Lime Grove Studios - though Doctor Who was no longer made there (the last Doctor Who made there was the first episode of The Space Pirates, recorded in February). There they bumped into Patrick Troughton - even though, as Squire says, he'd recorded his last scenes as the Doctor a week or so previously. They also saw the TARDIS set, presumably in storage. Squire says it looked “tatty and worn ... Terrance said that on a black and white monitor the well-worn aspect didn’t show, but when transmission changed to colour early next year, it would.”

Soon enough, Squire attended filming on Spearhead from Space, the first Doctor Who to be made in colour. He was initially there as a spare body but got roped into playing an Auton and later worked as the unit driver, for which he had to take the BBC's own driving test. There's lots of detail here - dates he was and wasn't on location, the name of the hotel where the principal cast and crew were based and the names of its landlords, what was involved in shooting on location and what it felt like to be in that costume. We're told what he got up to on his day's off and what music was playing on the radio, which he still associates with that period. 

This all helps conjure a richer, fuller picture of what went on than we get from the production paperwork in the BBC's written archive. Yes, I have alerted David Brunt about this for when he gets to the relative volume of his production diary.

On one occasion, script editor Derrick Sherwin showed Squire a script for something other than Doctor Who - probably Project Air One, on which he was working with Peter Bryant at the same time. 

“But apart from that, and despite apparently being a trainee script editor, I received no training in script editing, but sat at a desk at the side of Terrance’s office where I was given the work of answering letters from fans and followers of the programme.” (p. 75)

That meant he was there as writers came into the office to discuss their scripts for the 1970 series of Doctor Who. Squire recalls meeting Robert Holmes, going to the home of Malcolm Hulke and even devising the storyline given to Don Houghton to write up as Inferno. That leaves one other writer from that year; he mentions David Whitaker in passing on page 81.

“I never met him,” Squire told me yesterday but “there was still talk about David Whitaker.” This was because, as Squire told me unprompted, of David's mission to Moscow in July 1969 on behalf of the Writers' Guild to protest the treatment of Solzhenitsyn, and the storm that followed. As described in my book, David, his wife and colleagues were subjected to poison-pen letters and phonecalls. In 2017, I asked both Terrance Dicks and Derrick Sherwin about this and whether such letters have been received at Union House. Neither of them could remember - but then they'd not been the ones to deal with correspondence.

“At the time I was at the Doctor Who office,” Squire told me, unbidden, “angry messages were continuing to come in along the lines of 'David Whitaker, traitor', for not having spoken up.”

For more details about and to order your own copy of The Life and Times of a Doctor Who Dummy, see Robin Squire's website.

* Yes, Jodrell Bank, as confirmed in Spyfall (2020).

Doctor Who Magazine: Print the Legend

I've just received my contributor copy of the new Doctor Who Magazine special, Print the Legend, which tells the complete story of every Doctor Who novelisation - from Doctor Who in an Exciting Adventure with the Daleks by David Whitaker (1964) to The Church on Ruby Road by Esmie Jikiemi-Pearson (2024). Excitingly, each copy comes with a free Doctor Who audiobook on CD - I got Carnival of Monsters with mine. Result!

My two bits are:

pp. 18-21 Script to Manuscript: David Whitaker

The influences on Whitaker that helps to ensure the Doctor Who novelisations began at such a high standard, with some stuff I've picked up from my research into Garry Halliday as well as a previously unpublished photograph of Whitaker with Vincent Price.

pp. 22-23 The Final Chapter

Details of the Doctor Who related paperwork loaned to me by Whitaker's niece Melanie, including - reproduced in full - the surviving first page of his unfinished novelisation of The Enemy of the World, with permission of Whitaker's estate.

See also my biography, David Whitaker in an Exciting Adventure with Television.

The Death of Consensus, by Phil Tinline

A lot of this excellent history of British politics over the past century was already familiar to me. In some cases, that's because I've heard the radio documentaries Phil Tinline has produced that fed into his book; in the latter third of the book, I was sometimes an indirect witness to the things he discusses, as until 2017 I was a parliamentary reporter in the House of Lords.

The wheeze of the book is that Britain has had mass democracy for just about 100 years, in which it has "lurched from crisis to crisis", with decisions and ideology shaped by what people most feared. Tinline explores these nightmares in three weighty instalments: 1931-45 (fascism, bombing, mass-unemployment), 1968-85 (hyperinflation, military coups, communist dictatorship) and 2008-2022 (the crash, Brexit and lockdown).

As well as digging into the history of each period, each section illuminates the next. For example there's p. 268, when in the early 2010s the Conservatives identify ways to win votes in the traditionally Labour-voting north of England. Here we understand from having read the previous section why the mooted "northern powerhouse" fell short of offering an actual industrial strategy: those involved had personal memories of such things falling flat in the 70s. That in turn illuminates recent claims that one party or other will return us to the 1970s, the nightmares still haunting today's political imagination. It's more that supplying the context; you feel the visceral fear.

This is just one of a number of fascinating connections. Tinline also has an eye for telling detail. Not only does he show how the stage play Love on the Dole made vivid the plight of unemployment in the 1930s, but he spots a great example of the disconnect from those in money and power. Having toured the north to great acclaim, the play finally opened at the Garrick Theatre in London on 30 January 1935, but in the programme,

"Opposite a list of the play's settings--'The Hardcastle's kitchen', 'An Alley'--is a full-page ad boasting that the Triumph-Gloria has won the Monte Carlo Rally (Light Car Class)." (p. 51)

I was also taken by the description of Naomi Mitchison's River Court House on "a short, quiet street right next to the Thames, closed to vehicles at both ends" in Hammersmith. Here, guests coming for drinks and to forge a bold new future included Aneurin Bevan, Jennie Lee, Ellen Wilkinson, Douglas and Margaret Cole, William Mellor, Barbara Betts (later Castle), Michael Foot, EM Forster and WH Auden.

"No ideological cul-de-sac was ever so elegant." (p. 55)

Or there's the vivid portraits of key figures in this densely populated story, such as,

"George Lansbury, the mutton-chopped-whiskered Cockney pacifist, who had long served as the Labour Party's righteous grandpa" (p. 36). 

This deft kind of writing enlivens what could otherwise be a dense subject; a political history that is fun. 

Though familiar with much of the thesis, a lot of the context provided and the details of politics were new to me. There were other things, too. For example, in the mid 1970s,

"To write her early, hardline foreign policy speeches, Thatcher recruited the historian Robert Conquest, a former communist who, in 1944, had witnessed Stalinists promise to uphold Bulgarian democracy, only to destroy it." (p. 201)

I already knew Conquest's name, but as editor (with Kingsley Amis) of the science-fiction anthologies Spectrum, once a staple of second-hand book shops and a formative influence. In them, I first read Heinlein's "By His Bootstraps" and Clarke's "The Sentinel", two among so many gems that seemed mad and wild and free. It's strange to look back at the contents of those anthologies now and realise they're on the more conservative side of SF. This book about political nightmares has made me think about the blinkers on dreams.

It's strange, too, to see a reference to the event held in Manchester in June 1968 to mark the centenary of the TUC, in which,

"The Prime Minister [Harold Wilson] joined 100,000 trade unionists for a day of celebrations including a parade, a carnival, brass bands, a male voice choir, primary-school dancers from the Lancashire coalfield, fireworks and a pageant." (p. 149)

Only recently, I was digging through the original paperwork related to this event held in the archives of the Writers' Guild of Great Britain. As chair of the guild at the time, former Doctor Who story editor David Whitaker recommended former Doctor Who producer John Wiles as a writer for the pageant. When that didn't work out, Whitaker met with the TUC's Vic Feather (who features a lot in Tinline's book) with Doctor Who writer Mac Hulke, who then produced an outline for the pageant with former Doctor Who story editor Gerry Davis. When the TUC didn't like this and decided to press on without the involvement of the Doctor Who cavalcade, Hulke insisted on still being paid in full - for a script he'd not even written. And he was, after years of disgruntled back and forth. See my book for the whole story.

Anyway. The Death of Consensus is an insightful, enjoyable history that helps to make sense of where we are now. In fact, published in 2022, it finishes on something of a cliffhanger, with Boris Johnson still Prime Minister. I'd be interested to know what Tinline has made of events since publication. We're still caught up in a nightmare but is it quite the same one?

Berkeley Square, a Play in Three Acts, by John L Balderston

This is an odd, beguiling time-travel romance first staged in 1926, then later adapted for radio, TV and two films. John L Balderston chiefly wrote it, in collaboration with JC Squire — later the editor of If It Had Happened Otherwise, a book exploring ways in which history might have been different — with the plot suggested by an unfinished novel by Henry James. I find Balderston a fascinating figure — he adapted both Dracula and Frankenstein for the stage, and his versions were then the bases of the Universal movies. He wrote The Bride of Frankenstein and worked on Gone with the Wind and the US film version of Gaslight. 

Yet I’d never heard of Berkeley Square until it got mentioned in passing in an interview (more of which below). Given all the adaptations, it seems to have been very well known for three decades and was then lost to time — which is ironic given what it’s about.

The plot involves young Peter Standish, who has inherited a house in Berkeley Square in London, 1929. As the play opens, his strange behaviour is of concern to his fiancee, who calls in the US ambassador (one of Standish’s friends). Standish then somehow swaps places with his ancestor of the same name who is visiting the same house in 1784. The ancestor Standish is about to be engaged to his cousin Kate Pettigrew but Standish-from-the-future instead falls for Kate’s sister Helen… 

At first, Standish-from-1929 is thrilled by the prospect of being back in the past and the opportunity to explore:

“How would you like to walk the quiet streets of London in the eighteenth century? … And breathe pure air, instead of gasolene? And ride in Sedan-chairs, instead of taxi-cabs. … See Sheridan at the first night of The School for Scandal, or hear Dr Johnson say the things Boswell wrote, or watch Reynolds at work…” (p. 38)

But the real past is a disappointment, such as when Standish meets Dr Johnson:

“Oh, he thundered out a few platitudes. Really, his friends ought to stop him from dribbling food and snuff all over his waistcoat. And he’d be none the worse for a bath.” (pp. 83-4.)

Worse, Johnson has, with Standish’s supposed friend Captain Clinton, paid for a good seat in front of Newgate prison to watch the burning of a woman called Phoebe Harris as punishment for coining. Standish is horrified by the brutality and also knows he can make no difference here: history cannot be changed.

The way Berkeley Square uses time travel is really interesting but some context is needed. Time travel stories weren’t new in 1929. They weren't just reserved for science-fiction either, but were very much in the mainstream. In A Christmas Carol (1843) by Charles Dickens, Ebeneezer Scrooge journeys back in time with a ghost to observe the formative events that have made him who he is. He then journeys forward in time with another ghost to see where his life and work will lead. This perspective prompts him to change his ways — and effectively change the future.

In A Connecticut Yankee in King Arthur's Court (1889) by Mark Twain, Hank Morgan travels back in time and across the Atlantic to medieval England, where his knowledge of science is put to good use battling villains and injustice. Time travel again provides some perspective on social issues. That's not the only link between the two stories. From the way A Christmas Carol is told, it’s possible Scrooge dreamt the whole adventure (but his unconscious still prompts him to change his ways), while Morgan may have imagined his journey to Camelot following a bump to the head. That was generally quite common: the Encyclopedia of Science Fiction entry on time travel says that, “until the end of the nineteenth century, dreams were the favoured method.”

The Time Machine (1895) by HG Wells offered something very different. It begins with the unnamed time traveller discussing — with a psychologist, a provincial mayor, a medical man, a very young man, “an argumentative person with red hair” called Filby and the unnamed narrator — the physical principles of travel through time. It’s a scientific debate among a number of learned, sceptical people, positing time travel as a practical enterprise, a mechanical process accomplished with a machine. 

Wells is vague on exactly what this machine comprises. It has “ivory bars”, “nickel bars”, a “brass rail” and “quartz rod”, but the traveller sits on a “saddle” rather than a seat or chair, which has always made me think of a sort of glorified bicycle. When the traveller works the starting lever, the sense is not that the traveller feels any motion. Instead, as he sits there, he watches a woman come into the room and head out through a different door — at unusual speed.

“I suppose it took her a minute or so to traverse the place, but to me she seemed to shoot across the room like a rocket. I pressed the lever over to its extreme position. The night came like the turning out of a lamp, and in another moment came tomorrow.” (Chapter IV)

It’s as if the traveller is perched on a bicycle in front of a cinema screen, working a lever to speed up the film being shown until it passes in a blur.

There are other examples from the period, not least the unfinished novel by Henry James published in 1917 that Berkeley Square draws on. But I think Berkeley Square is situated somewhere between the dreams/subconscious of Dickens and Twain, and the physics of Wells. The play does not feature a time machine or tell us anything about how Peter Standish is able to swap places with his ancestor. But he does tell us quite a lot about the mechanics of time.

“Suppose you’re in a boat, sailing down a winding stream. You watch the banks as they pass you. You went by a grove of maple trees, upstream. But you can't see them now, so you saw them in the past, didn’t you? You’re watching a field of clover now; it’s before your eyes at this moment, in the present. But you don't know yet what’s around the bend in the stream there ahead of you; there may be wonderful things, but you can’t see them until you get around the bend in the future, can you?

Now remember, you’re in the boat. But I’m up in the sky above you, in a plane. I’m looking down on it all. I can see all at once the trees you saw upstream, the field of clover that you see now, and what's waiting for you around the bend ahead. All at once! So the past, present, and future of the man in the boat are all one to the man in the plane. Doesn't that show how all Time must really be one? Real Time with a capital T is nothing but an idea in the mind of God!” (p. 36)

A page later, Peter shares a limerick:

“There was a young lady named Bright


Whose movements were quicker than light


She went out one day, in a relative way


And came back on the previous night.” (p. 37)

These machinations on the behaviour of time don’t feature in James and surely come from Einstein. They’re also achingly new. It’s not just that perspective of time is relative to the observer. We also gain this perspective by using a then-new kind of vehicle — the plane.

Berkeley Square wasn’t the only work of fiction from this period to draw on Einstein as a dramatic conceit. A year before the play premiered, Virginia Woolf’s novel Mrs Dalloway (1925) did something similar. That novel explores all sorts of aspects of time on people's lives and consciousness (and was written under the working title of The Hours). Einstein is name-checked early on in the novel but his ideas about the relativistic effects of travel on our concept of time are demonstrated later on. 

One character, Peter Walsh, returns to London after five years in India and goes to see Clarissa Dalloway. He has been moving while she has been in the same place all that time. The result is marked: 

“And how are you?” said Peter Walsh, positively trembling; taking both her hands; kissing both her hands. She’s grown older, he thought, sitting down. I shan’t tell her anything about it, he thought, for she’s grown older. She’s looking at me, he thought, a sudden embarrassment coming over him, though he had kissed her hands. Putting his hand into his pocket, he took out a large pocketknife and half opened the blade.

Exactly the same, thought Clarissa; the same queer look; the same check suit; a little out of the straight his face is, a little thinner, dryer, perhaps, but he looks awfully well, and just the same.”

Basically, time has passed for Mrs Dalloway but not Peter.

In the case of Berkeley Square, I think Einstein is just bit of the zeitgeist thrown into the mix. The plot also features a Crux ansata — an ankh — to suggest the eternal souls of our star-cross’d lovers, surely drawing on Egytomania sparked by the discovery of Tutankhamen’s tomb in 1922 (Balderston later adapted The Mummy for Universal). 

Or there’s the eye-roll at modern life as the UK follows the US:

“Yes, cocktails, jazz and one universal traffic block—London’s just like New York.” (p. 29) 

I wonder how much the fatalism was of its age, too. The horrors of the past can’t be changed and young lives can’t be saved, in a play staged less than a decade after the end of the First World War. No one here has any agency; the implication is that none of us do. 

This seems to have connected with audiences of the time. According to JP Wearing’s The London Stage 1920-1929 (p. 467), Berkeley Square premiered at St Martin’s Theatre in London on 6 October 1926 and ran for an impressive 179 performances up to 5 March the following year. The cast included sisters Kate and Helen played by Jean Forbes-Robertson and Valerie Taylor. (I know Taylor as Nora in Went the Day Well?, a film made in 1942 but bookended by a character addressing us from the future, after the end of the war.) 

Taylor and some other members of the London cast of Berkeley Square transferred to New York when the play opened at the Lyceum on 4 November 1929 with Leslie Howard in the lead role as Peter Standish. It ran for 229 performances. Theatricalia lists multiple stage versions until 1949.

1937 BBC radio
Berkeley Square,
image from Radio Times

Howard and Taylor were in the 1933 film version available in full on YouTube. Howard was also in a 1937 radio production for the BBC, and the BBC broadcast other radio versions in 1935 (with Peggy Ashcroft as Helen), 1941, 1944 and 1951. That last one coincided with a second film version, now under the title The House in the Square (aka I’ll Never Forget You), with Tyrone Power in the title role (a version of this, with Gregory Peck, failed to get off the ground in 1945). And there were TV versions on the BBC in 1948 and 1959.

And then… Well, nothing. Whatever connection it made with the audience, it’s time has passed.

I’ve a copy of the script published by Longmans, Green and Company (London, New York and  Toronto) in 1929, to coincide with the premiere on Broadway. I bought it because of a chance remark by New Zealand born playwright Jennifer Compton. She told Toby Hadoke for our Looking for David documentary that in 1973, while working on the play that became No Man's Land / Crossfire (in which feminists from different times meet in the same house), her tutor on NIDA's playwriting course advised her to read this old play.

1959 BBC TV
Berkeley Square,
image from Radio Times

That tutor was David Whitaker, the subject of my book. I’m not sure when David discovered the play. He was working on staff in the BBC script department when the 1959 adaptation was made. Whenever he encountered it, I think it had a profound impact on his understanding of time while first story editor of Doctor Who.

For one thing, the speech quoted above about the river and the plane is very like David’s own description of the mechanics of time, which he outlined in a reply to Doctor Who viewer Mr R Adams of Quinton on 1 May 1964 — a copy is held in file T5-649 Viewers Letters 1964 at the BBC’s Written Archives Centre in Caversham. David changes the metaphor a little: instead of a river observed from a plane, time is a winding road which the Doctor can observe from up on a hill. This position gives him perspective of the whole pattern but he cannot change or divert its path.

David wrote this letter on the same day that recording took place on The Temple of Evil (first episode of The Aztecs), in which the Doctor insists to companion Barbara that,

“You can't rewrite history! Not one line! … What you are trying to do is utterly impossible.”

A few months later, in Prisoners of the Conciergie, Barbara again probes what is possible. She has witnessed the young Napoleon Bonaparte in 1794 and later wonders what change she might have enacted with a few quiet words.

DOCTOR WHO:

Well, I can assure you my dear Barbara, Napoleon would never have believed you. 
 

IAN: 

Yes, Doctor but supposing we had written Napoleon a letter telling him, you know, some of the things that were going to happen to him.  


SUSAN: 

It wouldn’t have made any difference, Ian. He'd have forgotten it, or lost it or thought it was written by a maniac. 

BARBARA: 

I suppose if we’d tried to kill him with a gun, the bullet would have missed him. 

This is in a story written by Dennis Spooner, who succeeded David as story editor — and immediately changed the rules. Spooner's next story, The Romans, has the Doctor directly influence the course of history, sparking the Great Fire of Rome. In Spooner’s next self-scripted story, The Time Meddler (1965), we meet a member of the Doctor's own people who can and does change history. David responded; his 1966 novelisation The Crusaders, based on a TV story he wrote for Spooner, begins with the Doctor once again insisting that history is immutable.

Spooner’s view of time has prevailed in Doctor Who. In fact, it’s given the Doctor a sense of purpose, as protector of the delicate web of time. That explains why the Doctor on some occasions can and on others cannot stand idly by and let things take their course. A classic example is in the 1975 story Pyramids of Mars, in which the Doctor and Sarah Jane Smith face a villain in the year 1911.

DOCTOR WHO:


If Sutekh isn’t stopped, he’ll destroy the world. 


SARAH JANE: 

But he didn't, did he? I mean, we know the world didn’t end in 1911. 

DOCTOR WHO:

Do we?

He sets the controls of the TARDIS for Earth in 1980, where they find a desolate wasteland. Sarah acknowledges that they have to go back to stop Sutekh. Change is possible, even necessary. The sense is less of change as of moulding.

DOCTOR WHO:

Not chosen [but] shaped. The actions of the present fashion the future. 

The threat of changing history therefore serves as motivation for the Doctor, and so has dramatic value. Not being able to change history makes the Doctor and the companions mere bystanders, and is so less dramatically satisfying. Yet David Whitaker stuck to his guns anyway - and I think that’s because Berkeley Square suggested the drama of not being able to change history, which is what gets explored in The Aztecs, one of the best acclaimed early stories.

It occurs to me that the series Quantum Leap owes (perhaps by coincidence) something to Berkeley Square in that its hero Sam Beckett swaps places with individuals in history in the same way that Peter Standish swaps with his ancestor. Yet the whole point of Quantum Leap is that Sam is tasked with changing history for the better, guided by his friend Al who can provide him with the odds of success in a probabilistic universe.

Anyway. I think Berkeley Square also influenced the middle section of David’s The Evil of the Daleks (1967). There's something of moral, outspoken Kate, good but timid Helen and their caddish brother Tom in Ruth Maxtible, Victoria Waterfield and Arthur Terrell. The TV story features a portrait of Victoria’s late mother, whereas in the play, the house in 1929 features a painting of Peter Standish by Sir Joshua Reynolds, painted during his trip to the past.

That painting has a bigger role in the play, where Reynolds is haunted by his subject.

REYNOLDS:

Something in your face eludes me … I thought at first it was irony. And yet, I fancy I know irony—and there is a quality in your every look, when I take up my brushes and fasten my eyes on your face, beyond all my experience of human nature. (p. 74)

As in the 2010 Doctor Who episode Vincent and the Doctor, the idea is that artists can see something the rest of us don’t. (The fact the Silents in 2011’s The Impossible Astronaut look so much like the figure in the famous painting The Scream suggest Edvard Munch had the same ability.)

Reading Berkeley Square again this weekend, it strikes me that the modern Peter Standish has a guide to his time in the past — his ancestor's diary. David Whitaker provided the Doctor with a diary when, in The Power of the Daleks (1966), the Second Doctor must take on the mantle of the First. 

And, perhaps fittingly, there's a connection that the authors could never have known as it’s related to their future. David's novelisation of The Crusades includes the detail that the Doctor’s granddaughter has married a man called David Cameron; in the play, there's an important American character called Bill Clinton.