The Intelligent Woman’s Guide to Atomic Radiation, by Margot Bennett

“Informed public opinion is infectious, even to governments.” (p. 149)

Thursday, 30 July 1964 saw publication of two paperback “Penguin Specials” from Penguin Books both looking at the same subject. At four shillings, Nuclear Disaster by Tom Stonier,

“was based on his 1961 report to the New York Academy of Sciences which dealt with the biological and environmental effects of dropping a 20-megaton bomb on Manhattan”. Geoffrey Goodman, “Obituary — Tom Stonier”, Guardian, 28 June 1999.

Alongside this, at a slightly cheaper three shillings and sixpence, Margot Bennett’s The Intelligent Woman’s Guide to Atomic Radiation is, according to the back-cover blurb, a “first reader in the most uncomfortable subject in the world”. 

The title is surely a riff on The Intelligent Woman’s Guide to Socialism and Capitalism by George Bernard Shaw, first published by Constable & Co in 1928 and republished in 1937 as an inexpensive two-volume paperback — the first Pelican Book — under the revised title The Intelligent Woman's Guide to Socialism, Capitalism, Sovietism & Fascism. 

Of course, that was timely given the ongoing civil war between Republicans and Fascists in Spain, and the growing power of the Nazis in Germany. I’d be surprised if Margot Bennett wasn’t aware of the book, given that in 1937 she was in Spain. It was the year that Margot Mitchell (sometimes known as Margot Miller) married English journalist Richard Bennett while both were working for the Government — that is, Republican — radio station. Bennett, who also worked as a nurse, had been machine-gunned in the legs the previous year and at the time of her engagement had recently broken her arm when the ambulance she was in crashed under shellfire.

There’s nothing very militant in her book on atomic radiation, written 27 years later. “Politics is not the concern of this book,” she tells us in her introduction (p. 10). The focus is instead on the cause and effects fallout,

“addressed more to women than to men [because] the mother is far more intimately concerned with the health of the family than the father. It is the mother who sees that the children have green vegetables and milk, and who nurses then when they have measles.” (p. 11)

This still holds, she says, even if the mother has a career; a woman with no family, “still has a tenderness to children that is different in quality from the feelings of a man.”

It’s not exactly the most feminist stance but this is a politically active woman writing in the mid-1960s for a small-C conservative readership, the emphasis on presenting just the facts rather than on what we should think. The book concludes on a broad political note:

“Science affects us all; so far, overwhelmingly to our advantage. If there are times when we feel this is not so, as members of a democracy we have some kind of duty to find out what is happening.” (p. 154)

But there’s no sense of a particular party or ideology being favoured. We’re left to make up our own minds.

The domestic perspective — the way radiation affects milk and green vegetables, and our children — might imply this is rather lightweight or condescending to the ordinary housewife. Nothing could be further from the truth. Indeed one contemporary review thought it was, 

“little more than another text book, and heavy going at that.” (Robin Turner, “Nuclear penguins and others”, Birmingham Post, 8 August 1964, p. 5.)

A more generous review found it,

“Thought provoking … easily read but thorough” (John Berrie, “Woman’s angle”, Nottingham Evening Post and News, 7 August 1964, p. 10.)

It’s certainly thorough, covering the ground in detail in just 154 pages (not including appendices, glossary and index). After the introduction, the first three chapters give us a grounding in the physics involved in atomic radiation — “Inside the Atom”, “Neutrons and Nuclear Energy" and “Fission, Fusion, and Fallout”. We then switch to biology for “The Message in Our Cells”.

Chapter 5, “The Subtle Enemy”, then applies the physics to the biology to explain the damage atomic radiation can do to us and to future generations. The next chapter, “The Influential Friend”, puts a counter case, outlining all the beneficial ways atomic radiation can be applied. “Pollution and Protection” addresses what can be done to mitigate potential fallout. Bennett then provides a conclusion, making the case that even statistically “negligible” numbers of people wounded or killed would still be tragic for those concerned.

A lot of this is very technical. Promotion for the book at the time said that Bennett wrote in “plain English” (for example, “For Your Bookshelf”, Halifax Daily Courier and Guardian, 31 July 1964, p. 4). Even so, I found it quite hard going and made slow progress. 

Two things really bring it alive. First, Bennett peppers her book with vivid real-world examples of the way radiation can affect people’s lives. Hauntingly, she details the stages of radiation sickness suffered by early pioneers, from skin rashes and hair loss through anaemia, sterility and useless, deformed fingers to the fatal cancers (pp. 96-97). Or there’s the awful story of the Radium Girls (pp. 100-101). 

I’d be interested to know more about the Russian scientist who claimed to be able to cure the effects of radiation on DNA via a simple pill (p. 114), or about the Scottish boy discovered playing in a “pile of radioactive dust” and the factory making luminous dials that proved so radioactive that the Radiological Protection Service had the whole site buried (both stories p. 146). Frustratingly, there are no notes or bibliography to guide us to more information.

Secondly, throughout the book Bennett uses relatable, often domestic analogies to explain the complex ideas. She likens electrical charges — the way positive and negative attract one another but two positives or two negatives repel — to attraction between people, where a talker will fall for a listener (p. 17). She describes atoms of different elements as being like different breeds of dog (p. 22). Compounds and molecules are likened to marriages (p. 24).

Sometimes those analogies show how far we have come. On page 83, she refers to the cumulative effect of exposure to radiation over “the long days of our lives — 20,000 days if we live to be about sixty”, which doesn’t seem very long at all. (Bennett lived to 68).

But on the whole the effect is to make a complex, technical subject more tangible. The central, political idea here is the responsibility to be better informed: nuclear weapons are devastatingly powerful, but knowledge is also power — one to hold the arms race at bay.

*

Obligatory Doctor Who bit

Since the book was published at the end of July 1964, Bennett must have delivered the manuscript no later than, I’d guess, the end of May. Given the technical detail, it can’t have been a quick book to write. As well as the time taken to research it, a note just ahead of the introduction tells us that, 

“Everything factual has been checked by scientists whose knowledge is far more than equal to the task” (p. 7).

We’re not told who these scientists were or what the editorial process involved, but writing and editing surely took some months, which means work on the book overlapped with Bennett’s conversation(s) with BBC story editor David Whitaker about potentially writing for Doctor Who. As detailed in my post on Bennett’s novel The Furious Masters, that seems to have happened in late February 1964. She was being considered to write a story comprising four 25-minute episodes as a potential replacement for what became Planet of Giants — but nothing further is known about what her story might have entailed, or whether she even submitted an idea.

I partly read this book in the faint hope of finding some clue as to what she might have discussed with or submitted to Whitaker. The short biography of Bennett on the opening page is suggestive:

“She likes variety in writing and is now doing something in Science Fiction,” (p. 1) 

That “something” may have been The Furious Masters, published four years later. Or Bennett may have completed work on her study of atomic radiation and then turned to Doctor Who, only to discover that she was now too late and Planet of Giants was going ahead after all…

Then there’s one of the allusions she uses. At the end of her introduction, Bennett says that there’s no point wishing that the atom had never been cracked open.

“Man can’t afford to retreat; it is by discovery and invention, from fire and flint axe onwards, that he has survived. The axe is dangerously sharp, and the fire has grown as hot as the sun.” (p. 13)

Unlike most of the analogies she uses, this isn’t contemporary or domestic — it’s making a link between modern technology and the ancient past. 

The first ever Doctor Who story, broadcast 23 November to 14 December 1963, involves a tribe of cave people where authority is dependent on the ability to make fire (I think this owes a debt to The Inheritors by William Golding). “Fire will kill us all in the end,” opines the Old Mother of the tribe.

In the next story, we see something of this prophecy come to pass when the TARDIS materialises in a petrified forest that Barbara initially thinks is the result of a “forest fire”. It turns out that the devastation is the result of a neutron bomb, leaving the ground and atmosphere “polluted with a very high level of fallout”. Beings called Daleks are among the survivors.

I’m not the first to suggest that the Doctor Who production team deliberately juxtaposed the role of fire in the prehistoric tribe and the role of nuclear weapons on this futuristic world as part of a wider ambition to have the time travellers witness key moments of societal change. And it’s exactly the same connection made by Margot Bennett.

Did she and David Whitaker discuss it? And who exactly informed whom?

The Death of Consensus, by Phil Tinline

A lot of this excellent history of British politics over the past century was already familiar to me. In some cases, that's because I've heard the radio documentaries Phil Tinline has produced that fed into his book; in the latter third of the book, I was sometimes an indirect witness to the things he discusses, as until 2017 I was a parliamentary reporter in the House of Lords.

The wheeze of the book is that Britain has had mass democracy for just about 100 years, in which it has "lurched from crisis to crisis", with decisions and ideology shaped by what people most feared. Tinline explores these nightmares in three weighty instalments: 1931-45 (fascism, bombing, mass-unemployment), 1968-85 (hyperinflation, military coups, communist dictatorship) and 2008-2022 (the crash, Brexit and lockdown).

As well as digging into the history of each period, each section illuminates the next. For example there's p. 268, when in the early 2010s the Conservatives identify ways to win votes in the traditionally Labour-voting north of England. Here we understand from having read the previous section why the mooted "northern powerhouse" fell short of offering an actual industrial strategy: those involved had personal memories of such things falling flat in the 70s. That in turn illuminates recent claims that one party or other will return us to the 1970s, the nightmares still haunting today's political imagination. It's more that supplying the context; you feel the visceral fear.

This is just one of a number of fascinating connections. Tinline also has an eye for telling detail. Not only does he show how the stage play Love on the Dole made vivid the plight of unemployment in the 1930s, but he spots a great example of the disconnect from those in money and power. Having toured the north to great acclaim, the play finally opened at the Garrick Theatre in London on 30 January 1935, but in the programme,

"Opposite a list of the play's settings--'The Hardcastle's kitchen', 'An Alley'--is a full-page ad boasting that the Triumph-Gloria has won the Monte Carlo Rally (Light Car Class)." (p. 51)

I was also taken by the description of Naomi Mitchison's River Court House on "a short, quiet street right next to the Thames, closed to vehicles at both ends" in Hammersmith. Here, guests coming for drinks and to forge a bold new future included Aneurin Bevan, Jennie Lee, Ellen Wilkinson, Douglas and Margaret Cole, William Mellor, Barbara Betts (later Castle), Michael Foot, EM Forster and WH Auden.

"No ideological cul-de-sac was ever so elegant." (p. 55)

Or there's the vivid portraits of key figures in this densely populated story, such as,

"George Lansbury, the mutton-chopped-whiskered Cockney pacifist, who had long served as the Labour Party's righteous grandpa" (p. 36). 

This deft kind of writing enlivens what could otherwise be a dense subject; a political history that is fun. 

Though familiar with much of the thesis, a lot of the context provided and the details of politics were new to me. There were other things, too. For example, in the mid 1970s,

"To write her early, hardline foreign policy speeches, Thatcher recruited the historian Robert Conquest, a former communist who, in 1944, had witnessed Stalinists promise to uphold Bulgarian democracy, only to destroy it." (p. 201)

I already knew Conquest's name, but as editor (with Kingsley Amis) of the science-fiction anthologies Spectrum, once a staple of second-hand book shops and a formative influence. In them, I first read Heinlein's "By His Bootstraps" and Clarke's "The Sentinel", two among so many gems that seemed mad and wild and free. It's strange to look back at the contents of those anthologies now and realise they're on the more conservative side of SF. This book about political nightmares has made me think about the blinkers on dreams.

It's strange, too, to see a reference to the event held in Manchester in June 1968 to mark the centenary of the TUC, in which,

"The Prime Minister [Harold Wilson] joined 100,000 trade unionists for a day of celebrations including a parade, a carnival, brass bands, a male voice choir, primary-school dancers from the Lancashire coalfield, fireworks and a pageant." (p. 149)

Only recently, I was digging through the original paperwork related to this event held in the archives of the Writers' Guild of Great Britain. As chair of the guild at the time, former Doctor Who story editor David Whitaker recommended former Doctor Who producer John Wiles as a writer for the pageant. When that didn't work out, Whitaker met with the TUC's Vic Feather (who features a lot in Tinline's book) with Doctor Who writer Mac Hulke, who then produced an outline for the pageant with former Doctor Who story editor Gerry Davis. When the TUC didn't like this and decided to press on without the involvement of the Doctor Who cavalcade, Hulke insisted on still being paid in full - for a script he'd not even written. And he was, after years of disgruntled back and forth. See my book for the whole story.

Anyway. The Death of Consensus is an insightful, enjoyable history that helps to make sense of where we are now. In fact, published in 2022, it finishes on something of a cliffhanger, with Boris Johnson still Prime Minister. I'd be interested to know what Tinline has made of events since publication. We're still caught up in a nightmare but is it quite the same one?

Tech to Transform podcast #27

Through my day job as a journalist for Infotec.news, I spoke to Rebecca Paddick at Mantis PR for the latest episode of their Tech to Transform podcast.

• Tech to Transform #27: What's on the horizon in tech reporting?

Blurb as follows:

With an imminent election, the potential impact of AI-generated content, and the continuous evolution of digital, how do reporters select their stories? And what role do technology providers play in that? 

They also discussed the ways journalism is evolving in response to advancements in big data analytics and visualisation tools.  

Looking at public sector tech, Simon explains how the growing importance of privacy and cybersecurity issues could impact the focus and approach of tech journalism in the near future. 

As sustainability becomes a more prominent concern, particularly in the tech industry, the pair discuss how journalists can raise awareness and foster dialogue around environmentally friendly practices and innovations. 

They also covered a few other topics, like the way technology can connect us all, how news should add light not noise, and… the science of teddy bears…   

Uncivilised, by Subhadra Das

“The museum is a powerful and extraordinarily malleable cultural sorting house. [Museums] are places for demonstrating that the West is best, regardless of what the West has actually been up to. For example, when we hear the story of how Napoleon’s troops in Egypt at the turn of the nineteenth century resorted to using dynamite to blow up a large, basalt statute of Rameses II, we needn’t worry in the way we do about the Taliban [destroying the Bamiyan Buddhas]. Even if they did blow up the Egyptian sculptures, Napoleon’s motive was to get them into the French national collection. They would be safe there.” (p. 188).

Subtitled “Ten lies that made the West”, this insightful and often funny book is full of historical details that challenge all kinds of presumptions. The ancient Athenians, for example, wouldn’t recognise our political system as democracy. Their whole system was about governing themselves; we elect other people, usually from the elite, to do so on our behalf.

Or there’s what Magna Carta did — or rather didn’t — do to fundamental rights here and abroad. I’d never even heard of the contemporaneous Charter of the Forest, which now seems a far more radical document, providing rights for ordinary people to land and resources; some of its provisions were still in force until 1971.

Over the course of 10 chapters, Subhadra unpicks a series of assumptions about the “civilised” and the “savage”, such as the superiority of the written word over the spoken, or the roots of political frameworks or psychological insights. In doing so, she shows how art, science and history are bound up in and blinded by a constructed, self-aggrandising narrative. 

Subhadra addresses numerous elisions from the historical record that serve to feed this false story. Repeatedly, women and non-white people and cultures have been left out of the story. I was fascinated to learn that Abraham Maslow’s work on the hierarchy of needs and on self-actualisation, which I studied as part of my training to be an adoptive parent, owes a great deal to his time among the Siksiká people in Northern Alberta — now the Northern Blackfoot Confederacy. Maslow later said he’d been inspired by news of the Japanese attack on Pearl Harbour; Subhadra uses Maslow’s own work and accounts from women who knew him to set the record straight.

I should declare an interest in that I know Subhadra and get a credit in the acknowledgements (I had to check with her what for). The Dr is also cited as a source at one point. Some of what’s covered here I’d already heard, having seen Subhadra’s stand-up comedy act and heard her Boring Talk for the BBC on Jeremy Bentham’s “Auto-Icon”.

But there’s a great deal here that was completely new to me — a richer, stranger more diverse history than the one I thought I knew. What a delightful way to discover the myriad ways in which I’m wrong.

The Disinformation War, by SJ Groenewegen

This gripping, near-future political thriller is published by Gold SF, the newish imprint of Goldsmiths Press that aims to discover and publish new intersectional feminist science-fiction. The author is a friend and I get mentioned in the acknowledgments for having been a sounding board for some of the ideas explored in the book, so I can't exactly give an objective review.

It's the story of three people: online social justice warrior Kayla who IRL struggles with social interactions; intelligence analyst Libby who has become the target of a right-wing hate campaign; and Derek, a major-general in the army who is torn by the disparity between his orders and his oath to uphold the law. They're thrown together because of a shocking new scheme developed by the Home Office and private enterprise.

It's an exciting, involving story, the early parts reminiscent - in a good way - of the bleak, near-future and political consciousness of the "War" trilogy of Doctor Who New Adventures books by Andrew Cartmel in the 1990s. But the later part of the novel is concerned with hammering out the practicalities - and clash of personalities - in agreeing exactly how to combat the sinister vested interests behind a tide of disinformation. 

Often, science-fiction presents this kind of thing as an engineering problem: it just needs someone to properly identify the fault for a solution to be found. My experience is that, even when everyone has the most well-meaning intentions, there's rarely a "Eureka" moment in politics and it's more often an uneasy, imperfect compromise. People are a bit messy.

In that sense, the latter part of this novel reminded me more of the end of John Christopher's Tripods trilogy, in which the war against the aliens is followed by a more complicated peace among humans, and our hero goes off to become a member of the new government. Except it does more than that, presenting a draft manifesto plus notes and discussions about how this work might be taken forward. It all feels very timely - a novel addressing the bleak now.

Putin's People, by Catherine Belton

This extraordinary, meticulously researched book is an essential read just now. Belton charts the rise and rise of Vladimir Putin from his early days in the KGB to the present day (or 2020, when the book was published), to show where everything going on at the moment came from. There's a lot to take in: the scale of the kleptocracy, the astonishing sums of cash involved, the huge number of people caught up in it.

There's a lot on Russian links to Donald Trump, going back many decades, and lots on Putin's long-standing interest in Ukraine. There's lots on Russian support for Brexit and the corrosive effect of "black money" in London. What a lot of damage has been done; the horror of it all is exhausting.

A Survey of Television, by Stuart Hood

I mentioned Stuart Hood in my last post because I recently saw him in an episode of the BBC's Talkback from 7 November 1967, with six members of the public - including Mary Whitehouse - responding to this passage from his then recently published book:

"If one works in television one most reconcile oneself to the fact that the bulk of audience reaction is from cranks, from the unstable, the hysterical and sick." (p. 38)

For all the caustic tone, Hood's point was that those making television for a mass popular audience really need a sense of that audience's responses, but the means of gauging a reaction are limited. Viewing figures, audience surveys and correspondence can rarely explain the success or otherwise of a programme, let alone offer practical advice on how to improve. Programme makers are more often led by instinct. Committees of public opinion only resulted in bland television no one wanted to watch.

"Committees are uncreative." (p. 49)

Hood was Controller of BBC Television between 1961 and 1964, then moved to the ITV franchise Rediffusion. His survey of the medium is full of fascinating detail and more of that caustic wit. 

"Scottish Television serves the 4 million people of the Scottish industrial belt, which contains - to judge by the programmes they watch - the most uncritical body of viewers in the British Isles." (p. 25).

On the facts, it's interesting to read that there were, he thought in 1967, 

"some one hundred and ten countries with television service (p. 4),

up from four in 1946. He details how these were, at the time of writing, organised in groups: the European Broadcasting Union (EBU) with associate members from the American networks, Australia and South Africa plus new nations such as Malawi, Chad and Congo; its mirror opposite International Radio and Television Organisation (OIRT) comprising East European countries, Cuba, the Republic of Mali, the Korean People's Republic, China, the United Arab Emirates and the People's Democratic Republic of Vietnam; the Asian Broadcasting Union (ABU); the African Radio and Television Organisation (URNTA). Seeing the members helped me understand why, for example, Doctor Who sold to particular countries and not to others.

Sales could also be affected by cultural differences.

"Maigret was judged unacceptable by the [American] networks not because of the English accents (although they are a stumbling block) nor because of the foreign setting, but because of little incidents which betrayed a different set of television mores. Thus when Maigret had occasion to cross-examine a girl in a maison de passe it was found surprising that no moral attitude was taken towards the little tart. Nymphomania, lesbianism, drug addiction were touched on and accepted as facts of life, neither swept under the carpet nor magnified out of proportion in the context of the plot. Added to all these was the incident in which Maigret and Lucas stood in a courtyard, saw a light come on in a window, watched and waited to be rewarded by hearing the cistern of a lavatory flush." (p. 139)

Hood is even more withering of programmes that do sell to the US: he thought The Saint and The Avengers "anodyne" mid-Atlantic fare, the "triumph" of selling to the American networks,

“only slightly tarnished by the fact that these series have usually been used as cheap summer replacements.” (p. 140)

He's even less impressed by programmes coming the other way: Batman is "subliterate" (p. 160).

For all he is withering about shows he clearly doesn't like, he's good on the way that the structure, tone and content of programmes is set by the structures imposed on television by technology, politics and other forces. He begins with the physics of television itself and the varying methods of producing a moving picture at a distance, and how that dictated form. During the General Strike of 1926, the Government wished to "commandeer the BBC as an instrument of propaganda", which John Reith fiercely opposed.

"His victory was one of the crucial moments in the history of British broadcasting. Both BBC and ITV benefit from his stand to this day." (p. 168)

Then, of Hood's own time at the BBC, there's the way subtle differences between the Royal Charter and the Television Act 1954 dictated the output of the BBC and ITV respectively. Under the Act, the Independent Television Authority - overseeing ITV - had to ensure that,

"nothing is included in the programmes [of an ITV franchise] which offends against good taste or decency (a question-begging phrase) or is likely to encourage or incite crime or lead to disorder or to be offensive to public feeling or which contains any offensive representation of or reference to a living person." (p. 20)

The last part effectively meant that ITV could not engage in the satire craze of the early 1960s: the BBC could screen That Was The Week That Was; on ITV, "it would have been a breach of the Act."

Hood mentions TW3 eight times in the book, suggesting his own reckoning of its significance. There are multiple entries for police series Maigret and business drama The Plane Makers, and for sitcoms Steptoe and Son and Till Death Us Do Part. Surprisingly, there is no mention of other innovative and successful programmes created in Hood's time as Controller: Doctor Who, Top of the Pops and Play School. Perhaps he didn't think much of them; perhaps their significance only became clear when they'd been running for decades.

Hood has plenty to say about sitcoms. In his view, 

"the medium [of television] is a voracious consumer of talent and turns. A comic who might in the [music or variety] halls hope to maintain himself with a polished routine changing little over the years, embellished a little, spiced with topicality, finds that his material is used up in the course of a couple of television appearances. The comic requires a team of writers to supply him with gags, and invention" (p. 152)

The sitcom is a vehicle to enable this: effectively providing the comic performer with a structure for new material based on a familiar form. But whereas drama is innovative, sometimes uncomfortable or shocking, sitcom is part of a type of television altogether more safe. 

"Light entertainment is the most conservative department of television.” (p. 151)

He defines light entertainment as, 

“comedy, quiz games, light musical productions, pop programmes, outside broadcasts from night clubs and variety theatres. Its traditions are mainly drawn from the halls or from radio. They have been adopted television presentation but fundamentally the sequence of song, dance, spot comedian is unchanged.” (ibid)

Perhaps that's why he doesn't think Top of the Pops worthy of a mention. But I also think it's to do with his politics. He had been a member of the Communist Party and was later a member of the Workers Revolutionary Party, and Hood reviewed Asa Briggs' history of the BBC of this period for International Socialism. At the beginning of his Survey of Television, he suggests why a country such as apartheid South Africa may have been slow to embrace TV:

“Television is a great educator. Besides who knows what remarks the coloured citizens of the Republic might feel free to make in the privacy of their homes about the white people on the screen?”  (p. 5)

He's interested, then, in television as progressives, a medium of necessary change. And light entertainment,

“is a non-political tradition. Political satire has been traditionally avoided… It is more likely to be dictated by a determined political neutrality. Much of TV variety is of this inoffensive, traditional nature. It is popular and professionally presented and fundamentally unintellectual.” (p. 152)

This, I think, is why Hood devotes a lot to the advances in news and educational programming - the role of television in explaining politics and shaping the world. It's not that light entertainment couldn't be technically sophisticated - even groundbreaking. I've always heard The Black and White Minstrel Show spoken of in terms of embarrassment, a show that should have been cancelled long before 1978. It's odd to think of it as having been innovative and exciting.

"When The Black and White Minstrel Show won the Golden Rose of Montreux in 1959 there were some European representatives who doubted whether their audiences could follow the speedy cutting and rhythm of the camera work. Such sophistication is now general." (p. 169)

Compare that to the reactionary culture of the news:

"On one point only it seems unlikely that the BBC or ITN will take a step forward - by employing a woman to read the news. For one short period the BBC did employ a woman announcer who was at once intelligent and good looking; but the weight of masculine prejudice among her colleagues was too powerful and the experiment had to be discontinued. So too was ITN's experiment in the use of newscasters in the sense of men who write their own copy and then read it in front of the camera." (p. 108)

This all makes it sound like Hood's survey is of where television has been, but much of this is about where it is going next. He's concerned about TV schedules programmed not by humans but by "crystal clock and computer" (p. 84). There's stuff about the practicalities of 625-line television, brought in by the BBC the year Hood was writing, and the impact of more channels, of colour TV, of satellite broadcasting. The striking thing, in retrospect, and the irony given Hood's politics and predilections, is how conservative he was about the future we've seen come to pass.

Think of the BBC's new promo to mark its centenary this year, #ThisIsOurBBC: the rich variety of programming showcased, the social contract with the audience and nation, news and light entertainment mixed in with the drama, the whole thing posited as direct engagement with the audience, a two-way conversation. I think, from working on our documentary about Mary Whitehouse, that she had a media savvy understanding of the power of television. Ironically, Stuart Hood lacked the same faith.

Sad Little Men, by Richard Beard

This very timely memoir is about the damage done by public schools, especially to boarding pupils separated from their parents at an impressionable age, and how that traumatic damage might explain some of what's happening in Downing Street at the moment.

As an adoptive father, I've read quite a lot of stuff to do with attachment and its lasting effects - how not having basic needs met at an early age can affect a child's physical development, their brain chemistry, their whole future. Beard's thesis is more about ideology, the institution shaping an outlook. 

First, there's the long-term damage done by hiding how upsetting it was/is to be separated from parents and home; tears - his own or his mother's - were likely to be mocked. The result is more than empathy being seen as weakness.

"Don't make a fuss about nothing, and by refusing to fuss we turned the concerns of others into nothing. Everything could be nothing, up could be down, right could be wrong. The truth could be a lie and one thing could always be another." (p. 96)

Beard refers (after Andrew Motion) to the "skin" or outer later projecting what the child thinks others want to hear: letters home saying school is "fine" and "nice", perhaps even that it is better than being at home. This is a kind of masking, and I'm aware how damaging that can be. Masking takes effort and cannot be sustained; meltdowns and explosions often follow, apparently from nowhere. By encouraging masking, you encourage the eruptions.

Beard joins that idea of the "skin" to the way he was taught. It's telling that he feels such affinity with accounts of public school by George Orwell and Roald Dahl, the same experience and culture persisting over decades, whereas my brothers and I all had different experiences of being at the same school. One explanation for this is that few of Beard's teachers had qualifications; several had been through the same system and merely passed on what had been meted out to them. And what Beard was taught was a way to project himself, with confidence and long words. He was taught rhetoric, vocabulary, the primacy of Latin:.

"Aged thirteen, my diary reads as the prime minister speaks now, in his mid-fifties." (p. 101)

The ideas being taught were just as much about posture: history lessons that saw only confidence and glory in Empire; debates that "bravely" argued in favour of racism. These boys flirted with - even embraced - such ideas, because to say the supposedly unsayable is a show of strength.

I'm struck by what happens to those who flout the rules in these strict institutions. A young David Cameron went through a rebellious phase and was caught smoking spliffs.

"With drugs, as Cameron discovered, if the school caught us first we were beyond the reach of the law. In these instances the police were rarely involved, and therefore in the bigger picture we learned that for people like us the law was negotiable." (p. 165)

Right there, the indoctrination of "us" and "them".

It's a memoir, a personal take, and Beard admits that lockdown has restricted his ability to research the subject more widely. I'd have liked a bit more thoroughness in the presentation - page references for the books and papers he cites, interviews with the current staff rather than chance encounters as he walks the grounds, and a bit more science. But I'm really taken by his idea of how to measure a good school: not (just) in examination results but in the longer term, looking at later-life breakdowns, divorces and suicide, and damage inflicted on others.

The sense, I think, is of more than sad little men. The feeling is of an institutional hollowing out. There's an abysmal emptiness here, all mask and nothing within.

Wartime Britain 1939-1945, by Juliet Gardiner

This enormous volume - 591 pages before the exhaustive acknowledgements, notes, bibliography and index - is a detailed history of the Second World War from the perspective of those at home. It's an extraordinary read, full of horrifying detail, and very useful for something I'm currently working on.

What really struck a chord was some people's response to the things they could do to protect themselves and others. 

“In November 1939, the Daily Mail had asked its readers, ‘What part of the war do you mind most?’ … ‘Women in Uniform’ came first and ‘Blackout’ second.” (p. 45)

Gardiner quotes from JBS Haldane's 1938 book ARP (ie air-raid precautions), concerned that his unemployed neighbour will not be able to afford the paints and blinds required for blackout. 

“As a result he will probably show a light, and my life, not to mention the King’s, will be endangered.” (p. 47)

Another neighbour, said Haldane, 

“can afford paint and blinds but she is an absolute pacifist, who says that she will have nothing to do with war … She says she is going to keep her lights on, and if a bomb hits her house she will be well out of a wicked world. As I have never yet seen a bomb hit the mark at which it is aimed, I think it is much more likely that a bomb aimed at her skylight will hit me … If lights should be covered, as I think they should, then this should be made a matter of law, like the lighting regulations for vehicles.” (p. 48)

“Which it was,” adds Gardiner. But there are still examples of people ignoring the rules, or feeling they should be exempt, or blacking out parts of their houses - like not having your nose inside your mask. There's even a doctor concerned about the effect on people's mental health.

The Blitz itself makes for harrowing reading. The scale of devastation would be hard to grasp if Gardiner did not thread the narrative with awful detail - names, what they were doing as the bomb landed, the bits of body never identified. Each school and hospital is like a knife being twisted. There's so much tragedy and suffering, it's easy to see why some people felt conflicted about celebrating the end of the war when it eventually came.

Gardiner is good at explaining how, after years of war and bombardment, the V-1 and V-2 managed to feel different:

“many people found them a particularly scary form of warfare, an unreckonable mechanical monster impervious to human interference, a science-fiction horror. George Orwell [in Tribune, 30 June 1944] noticed the widespread complaint that the V-1s ‘“seem so unnatural” (a bomb dropped by a live airman is quite natural p. 551 apparently.’)” (p. 550)

And there's more contemporary resonance in the people who fled Liverpool and Bristol once the bombing started in earnest there.

"it was largely in response to the unwillingness of many provincial towns and cities to learn the lessons of London and prepare for the homeless and the disorientated, as well as the dead and the injured. ‘It seems that each city and town had to experience a major attack before making adequate plans for the relief of the community.’ [this cited from Richard M Titmuss, History of the Second World War: Problems of Social Policy, p. 307.] In this context trekking can be seen neither as a tendency to scuttle nor as mindless flight, but as a largely rational response to a desperate situation.” (p. 366)

There's another modern parallel in the realisation, in late 1944, that the war wouldn't be over by Christmas and there was yet more to be endured - and yet more lives to be lost. The book concludes with the end of the war, and a sense that the British people had voted for a better, more equal future, the Labour Government able to build on the nationalised systems imposed during war. But there are hints of the difficulties to follow: the rise in divorce rates (hitting a peak in 1947), the problems of living standards when about half the housing stock in London and much in cities elsewhere had been damaged, the economic hit to the country as a whole, the scale of those physically and/or mentally injured...  

Getting through the crisis is one thing; dealing with its long-term impact is another story...

The Secret Barrister

It's taken a while to get through this because it's both dense and pretty grim. The anonymous author makes a compelling case about the failings of the judicial system and what and who is to blame. I worked in the House of Lords for 13 years and followed the passage of lots of legislation, so knew of some of the issues detailed here, yet much still came as a shock.

At its best, I think, the Lords could spot potential unintended consequences of proposed new law. Often, an elderly noble and learned figure would rise unsteadily to share some anecdote about a case they were involved in maybe 40 years before. They had learned from those mistakes, and hoped to spare some further unfortunate from a repeated injustice. It's a particularly insidious trick, then, to smuggle significant changes into secondary legislation where there's less chance of teasing out detail.

"The practical consequence of reforms snuck onto the statute book by stealth in 2012 is to financially punish innocent people for the 'crime' of being wrongly accused. When I explain this to non-lawyers, they assume I'm joking, or exaggerating for effect." (p. 199)

The issue here is the decimation of legal aid, the impact being what the author calls an "Innocence Tax", and entirely premised on a false narrative that spiralling costs were all the fault of the lawyers.

"In 2007, the House of Commons Constitutional Affairs Committee heard evidence that the significant rises in Crown Court legal aid costs was largely down to increase in volume of cases, propelled by the creation of more criminal offences, and concluded that 'the average cost per claim did not and has not significantly increased'. Legal aid had therefore increased not because of fat-cat lawyers exponentially milking the taxpayer, but because the state was increasing the volume of cases." (p. 208)

Too often, Governments boast that they will bring about "change", a word that is not the same as "improvement". The result is ever more tinkering, meddling, chaos.

"To try to make sense of sentencing is to roam directionless in the expansive dumping ground of the criminal law. Statutes are piled atop statutes. Secondary legislation bearing titles unrelated to the amendments they make to primary legislation and the half-baked, half-enacted and half-revoked brainchildren of some of our dimmest politicians lie strewn across the landscape, stretching out farther than the eye can see. The many hundreds of legislative provisions exceed, at a conservative estimate, 1,300 pages. If one were seeking a totem to the despair caused by the work of licentious, headline-chasing governments revelling in the ruin they wreak, sentencing law would be it." (p. 286)

We've seen it over the past few weeks: the rush to respond to some incident by bringing in new legislation, rather than ensuring that current legislation has been adequately applied - which more often than not equates to whether it's being adequately resourced. That's the theme here: the awful cost inflicted by ill-thought attempts to save money.

The grimmest thing is that, like The Blunders of Our Governments, it paints a pretty bleak picture of systematic failure - which has only got worse since publication.

ST: TNG 2.9 The Measure of a Man

This is the second of 12 episodes of Star Trek: The Next Generation recommended to me. The first one was 1.13 Datalore.

We begin 2.9 The Measure of a Man with a game of five-card stud, our heroes discussing the mechanics of poker as if they’ve never played before - at least not together. Like the stilted joke about sneezing last time, there’s something awkward and unnatural here. It’s not just the nerdy conversation, but also that I’ve seen the Bond movie Casino Royale where the poker game is full of tension and excitement. In Star Trek’s post-money utopia, this game has no stakes, an intellectual exercise without much feeling. The point of the scene is that Data doesn’t comprehend that he is being bluffed - he lacks the psychological insight that his neurotypical crewmates take for granted. It underlines his Difference.

Meanwhile, Picard is in a space cafe meeting an old flame he’s not seen in 10 years. Phillipa Louvois suspects that Picard would, “Like to bust a chair across my teeth,” and informs him - because he did not already know - that she was forced out of Star Fleet as a result of their last encounter. That was when she prosecuted him in the court martial following the loss of a ship called the Stargazer. She says now that she was just doing her duty, following the procedure when any ship is lost but Picard says she enjoyed it. Louvois calls Picard a “pompous ass”.

My sense from all this was that Louvois knew a younger, more reckless and perhaps even violent version of Picard, in line with the revelations of his past from 6.15 Tapestry (which I’ve seen). But looking up the details, the events on the Stargazer were played out in 1.9 The Battle (which I’ve not seen), and Picard was not only faultless but saved the lives of his crew. If we know that previous episode, we immediately take against Louvois here: she is prejudiced against Picard, rather than the wronged party. I was wrong, but I think the central wheeze of this episode depends a lot on how much we’ve seen of the series so far, especially how much we’ve warmed to Data.

The Enterprise is visited by Admiral Nakamura and, trailing in his wake, a cyberneticist called Bruce Maddox. I already knew Maddox from his appearance in Picard (where he’s played by another actor), but you wouldn’t think he was important in his first scene here, where he doesn’t even speak. That means it’s a surprise when we learn he and Data have history. Maddox is sneeringly antagonistic, not only disputing that Data is sentient but also now wanting to dismantle him. Who is this murderous racist - and why the hell does Admiral Nakamura nod along to his proposal? It’s shocking because we’ve grown to like Data as a regular character in the series: we have history with him, too. But it’s also shocking in the fiction of the series because Data has served with Star Fleet for 18 years, working up the ranks to his current position as Lieutenant Commander. In all that time, has no one really ever considered this serving officer’s status and rights as a person? Did it not get addressed when he signed up, or each time he was promoted, or at his regular appraisals? It’s a massive oversight by Star Fleet HR, who surely wouldn’t award promotion to a something they considered a machine.

As with 1.13 Datalore, there’s a telling thing in the use of pronouns, Maddox insisting - big old racist that he is - on referring to Data as “it”. The word objectifies Data, but it’s not clear how consciously Maddox is using it as a ploy to exert ownership and rob Data of the right to self-determination. The less threatening argument made by the admiral is that he respects Data and simply wants to reassign him/it to a new experimental project. But Maddox is vague about the risks involved and doesn’t seem particularly concerned that Data should survive. It’s chilling.

Yet Data then has to explain his objections to his captain (and friend) before Picard attempts to help him. When Picard goes to see Louvois, she also struggles to understand the problem: when Picard says that Data has rights, she responds, “All of this passion over a machine.” If this were a standalone drama, we might sympathise with that view but we’re 35 episodes into the series and we know and like Data - largely, I think, because actor Brent Spiner is so charismatic even playing a man with no emotions.

Meanwhile, Data is in his quarters packing to leave the Enterprise in what’s surely a case of constructive dismissal. Among his possessions are a 3D hologram of the late Tasha Yar - who was killed off in 1.22 Skin of Evil (I vaguely remember that one from its broadcast on BBC Two on 6 March 1991). The hologram effect is nicely done and I wondered if actress Denise Crosby had come back for it especially - but apparently not. The hologram is subtly deployed in the scene but important: the emotional connection we feel to Tasha, and to her relationship with Data, means that it’s even more of a violation when Maddox brusquely strides into Data’s room without asking - declining to afford even the most basic respect he would presumably show to any other serving officer. Again, Data says that Maddox’s experiment is dangerous - an existential threat to Data. Maddox counters that Data is a found object, the property of Star Fleet. His “life” is unimportant.

Picard gets Louvois to agree to a tribunal to judge whether Data is a person and therefore has rights. It’s astonishing that this question should even be asked of a long-serving and well-regarded officer. But then, ahem, I sat in on a recent tribunal where it seemed astonishing there was any question to be probed. Louvois agrees to the tribunal on condition that Riker acts as prosecution - just as she was once required to prosecute Picard. This is really odd. It’s some kind of revenge on Picard, or point-scoring, or proving a point. But Riker is Data’s friend, and Picard - as defence counsel - has a history with Louvois as the judge. It’s hardly impartial. I believe the phrase used by my learned friends is that it would open to challenge.

Yet I was hooked by what follows. There’s a spectacular moment as Riker builds his case and finds something he can use - Jonathan Frakes perfectly conveying without words his thrill and then his guilt. In the tribunal itself, it’s brilliantly horrible when Riker asks to remove Data’s arm as evidence that he’s not a person and then uses the off-switch from 1.13 Datalore to show he’s not a real boy. “Pinocchio is broken,” he says of the friend and crewmate slumped across the desk. “Its strings have been cut.” Note the pronoun, used to devastating effect.

There’s then a break in proceedings and Picard takes solace in the bar. Here, wise Guinan makes explicit what this story is about: removing Data’s personhood and replicating him will mean, “an army of Datas, all disposable, [so] you don't have to think about their welfare.” When she speaks of, “whole generations of disposable people,” Picard responds, “You’re talking about slavery.” Guinan denies it, though of course that’s the allusion. I think this is all sensitively done but Guinan then says this connection to slavery isn’t the issue anyway - and Picard seems to agree.

Back at the tribunal, Picard makes a case for Data’s personhood, using as evidence his possessions, his friendships, his intimate relations with the late Tasha Yar. In fact, Data doesn’t want to be drawn on that relationship having given Tasha his word not to speak of it. His loyalty and manners, all of this stuff, make a compelling case appealing to our emotions. But Picard then pivots to confront Maddox’s central argument that Data is not sentient and therefore can be treated as property rather than a person. As Picard argues, sentience is a difficult thing to define - I thought of Alan Turing’s imitation game, predicated on the idea that we assume intelligence on the part of people we talk to. There’s a good argument here: that Maddox should have to prove his own sentience before casting aspersions. But that’s not where Picard goes.

He argues that Data is the first of a new kind of android, one that Maddox and others seek to replicate. The judgment of this tribunal will define how all those androids are treated in the years to come. Picard makes the link to slavery explicit here: “Are you prepared to condemn him and all who come after him to servitude and slavery?” The point is not what Data is but the behaviour of Star Fleet and the precedent set for the treatment of a whole new class of life. Picard quotes from the the mission statement of the Enterprise - and the series, since it’s given at the start of each episode - is “to seek out new life and new civilisations.” So the discussion here is fundamental to Star Trek. It's not about Data specifically but a wider-reaching principle of tolerance and respect for the different. It is fundamentally wrong, Picard argues. to treat some others as if they matter less. Cor, I thought, that’s really something.

Two things still bother me. First, this determination so fundamental to the series and to the Federation’s future is made by one judge with a personal score to settle with the defending counsel, while the prosecutor she appointed is a good friend of the defendant - known to socialise with Data, such as in the opening scene of this episode. It would surely be easy for Maddox to demand a retrial with more objective participants. As they acknowledge here, he very nearly won the case. Rather than settling the matter, the fact that the question was even asked about Data’s personhood is unsettling.

Then there’s Louvois’s concluding remarks:

“We have all been dancing around the basic issue. Does Data have a soul? I don't know that he has. I don't know that I have. But I have got to give him the freedom to explore that question himself.”

Why bring in a spiritual dimension at all? It’s not the point Picard has made and puts the onus back on Data. It lets Star Fleet off the hook for treating him so badly by forcing him to go through this grisly business at all.

After the judgment, Data says he is still intrigued by Maddox’s research and may yet help him if they can mitigate the risks. Maddox is surprised by this gesture, admitting, “He’s remarkable.” That pronoun is important but it’s a shame our attention is drawn to it explicitly, as if the production team doubt that the sentience of their audience. The use of “he” suggests Maddox won’t be back demanding a retrial (and he's not seen again until Picard). Data and Riker are also reconciled, again the onus on Data to make it all okay when he's done nothing more than have the temerity to exist.

Then Picard and Louvois head off for drinks, reconciled themselves. It's a happy ending all round, the matter of Data’s personhood settled for good. Isn’t it?

Next episode: 3.16 The Offspring

The Pleasant Profession of Robert A Heinlein, by Farah Mendlesohn

More than a decade ago, I was in the audience to see my clever friend Farah Mendlesohn interview Iain Banks. In preparation, Farah had read all his books again - the sci-fi and the non sci-fi - and was brilliant at spotting links and themes between them that seemed wholly original to me (I'd studied Banks as part of my MA and published a paper on his stuff in the academic journal Foundation). That evening was a perfect example of what I hanker for in criticism: diligent research to dig out something new.

Farah's new book The Pleasant Profession of Robert A Heinlein (2019) does the same thing: she picks carefully through everything Heinlein produced in a long and prolific career, and joins the dots between them. After an initial chapter of biography, there are sections devoted to: Heinlein's Narrative Arc; Technique; Rhetoric; Heinlein and Civic Society; Heinlein and the Civic Revolution; Racism, Anti-Racism and the Construction of Civic Society; The Right Ordering of Self; and Heinlein's Gendered Self.

I'd thought this might be a counterpoint to the description of Heinlein in Alec Nevala-Lee's Astounding, which I so enjoyed last year (and reviewed for the Lancet Psychiatry). It is in some ways, but it's more a deep dig into the meaning and context of the work he produced. It's exemplary and exhaustive, often witty and insightful, packed with academic rigour in an engaging plain style. I like, too, that it's often very personal: Farah's own life experience informs her judgements and insights. If I struggled at times, it's simply because I don't know Heinlein's work very well. Farah has made me want to correct that, and then try her assessment again.

One thing in particular has really stayed me: a caveat in the preface that I think has much wider application to those of us who love old fictions of one sort or another:

"It is not terribly clear how much more influential Heinlein will become. The critical voices are getting louder, and although as a historian I frequently want critics to have a stronger sense of context ... we live now, in our context, and what was radical once we can recognise as problematic, and something to be argued against. For all I value Heinlein I do not require him to continue to be read or valued as contemporary fiction. Because I am a historian, discussing the really terrible Heinlein works can be enfolded into a discussion of his limitations (both rhetorical and political) and understood without serving as some kind of justification. As a historian, I am perfectly happy to know that I like Heinlein without feeling that it is essential that newcomers to science fiction need to read him," (pp. xii-xiii)

Haven't You Heard?, by Marie le Conte

Subtitled, "Gossip, Power and How Politics Really Works", this is an insightful and often funny insider's account of the informal processes of Parliament, written by a political journalist. She's read widely and spoken to a lot of people involved - many of them off the record - and the result feels comprehensive and right. The informal processes are what make the formal bits of Parliament work; often what happens in the Chamber is rubber-stamping officially the deals done in the corridors and over dinner or drinks, what's called the "usual channels".

There's loads that made me laugh out loud, such as Francis Wheen's anecdote about a Christmas party held by the Special Branch protection people where they invited those they protected. That included an odd assortment of people: Salman Rushdie, Enoch Powell, various former and some largely forgotten Ministers. One old hand in protection who was about to retire took the opportunity to say something to the man he'd been protecting for years:

"When it was the harvesting season [on this guest's farm], when the pigs were giving birth, they [the protection people] would all get raked in to do basically farm labouring jobs, and it turned out that he was by far the most unpopular person they'd ever protected. They all compared notes among themselves, and he said, 'I have spoken to my colleagues about this, we have taken a vote, and you are definitely the most unpleasant person we've guarded over the years.' This is very revealing, that only the protection officers would have realised quite how awful Tom King was." (p. 78)

I'm fascinated, too, by the changing culture described here - the way gossip and exposure has made people behave better out of fear. The authorities got noticeably better in the years I worked there on issues of harassment, on wandering hands, on intimidating behaviour - though there was clearly still more to be done. At the same time, rumours of an MP being gay could until recently end a political career.

"The late nineties were a point where the wind was still just about turning on the question of homosexuality. Section 28 was still in place, and when the Guardian commissioned a poll to try and shut the Sun up, it found that 52% of people thought being openly gay was compatible with holding a Cabinet position; though 52% is a majority, it can hardly be called a landslide." (p. 250)

There's some excellent side-eye in that last clause. But Le Conte also says the day after this report was published, the Sun announced it would no longer out gay politicians without overwhelming public interest.

There's lots more, but I might use it elsewhere - once I've compared notes with some former colleagues in politics. This book is an excellent excuse to go out for drinks with them...

In The Atlantic

Helen Lewis has written a very good overview in The Atlantic of Samira Ahmed's case against the BBC over pay discrimination. It includes a few words from me.

Picture by Aaron Chown / PA Wire / PA Images - ref: 47995752

Standing with Samira

Around the childcare, the Dr and I had turns this week to stand in solidarity with Samira Ahmed taking the BBC to tribunal over unequal pay. I've been Samira's producer on a number of projects, including four documentaries for BBC Radio 3, and follow the case with close interest.

Picture by Aaron Chown / PA Wire / PA Images - ref: 47995752

Becoming, by Michelle Obama

When Michelle Obama was supporting her husband's bid to be president of the USA, she used to tell her own story. Growing up in a "cramped apartment on the South Side of Chicago", as the blurb on her autobiography puts it, she could never have dreamed of where she'd end up. But her story and that of her husband, she argues, is proof that we can achieve anything with hard work and hope.

In that aspirational message, Becoming reminded me of Chris Hadfield's An Astronaut's Guide to Life on Earth, a life story just as inspiring and daunting. Except that Obama is writing as her husband's successor attempts to expunge all trace of what was achieved in those years in office. Obama does not mince her words about Trump: her horror directed not just at him but at the part of America that embraced him. Other adversaries go unnamed or she reconciles with later. Her hostility to Trump is in notable contrast to the friendships made across the political divide, such as with the Bush family, or across national and social boundaries such as with the Queen.

She doesn't make a link but I did to the one other person to whom she gives no quarter. Taking us through the night that her husband had Osama Bin Laden killed, she details the delight and excitement she shared with others in the White House and beyond, the vindication she felt for the wounded soldiers and their families she'd encountered up to that point.

"I'm not sure anyone's death is a reason to celebrate. But what America got that night was a moment of release, a chance to feel its own resilience." (p. 364) 

For all Obama says she's "not sure" about celebrating his death, she has no doubts about the killing itself. Elsewhere, she is open about her uncertainties - whether Barack should stand in the first place, what being in office has done to their children's lives. I was struck by her frankness about fertility treatment, the grim practicalities of Clomid and IVF. There's the slips in her speeches, seized upon by her critics. There's the time when she can't face the grieving community after yet another shooting. And then there's this extraordinary, awful acknowledgement - guilt - that the rise of the right in America is in some ways directly personal.

"For more than six years now, Barack and I had lived with an awareness that we ourselves were a provocation ... Our presence in the White House had been celebrated by millions of Americans, but it also contributed to a reactionary sense of fear and resentment among others. The hatred was old and deep and as dangerous as ever." (p. 397)

Yet she remains optimistic, even to the end. Becoming challenges the reader to step up and make a difference, and offers fascinating insight into the practicalities of public office. We learn how she managed her image and needed lessons in smiling, how she decided what she and her children would wear on stage, how she created her own role as First Lady. There's the difficulty of having a date night when your husband is president, or the strange feeling of addressing a huge crowd from behind a shield of bullet-proof glass.

In fact, the security involved is the most telling detail of life in the White House. Obama is daunted by her first sight of the presidential motorcade. Obama explains how difficult all that fanfare is for doing simple things like looking at potential schools for her children, or letting them go for ice cream with friends. She tells us about the challenge of finding a way out of the White House one particular night, the usual door locked even to her. On another occasion, she shares details of a nightmare in which animals roam the grounds of the building and attack her daughters.

One detail stuck with me. The White House is so heavily defended, its walls and windows so secure, that she couldn't hear the Marine One helicopter when it landed right outside.

"I usually figured out that Barack had arrived home from a trip not by the sound of his helicopter but rather by the smell of its fuel, which somehow manage to permeate." (p. 398) 

Agent of Chaos, by Norman Spinrad

A month ago, while I was busy preparing a talk on utopia and dystopia for the Hastings Writers Group, Francis Wheen tweeted about Agent of Chaos, a science-fiction novel from 1967 with a revolutionary hero called Boris Johnson. I couldn't resist.

The Solar System is in the thrall of the Hegemony, a fascist state where minor errors are met with instant death. In fact, the automated systems often kill people anyway, their fellow citizens assuming some secret crime has been detected. Johnson is in a terrorist organisation, the Democratic League, who are struggling to be taken seriously by blowing up the Hegemony's leaders.

"You know the official line on us - we're a joke, an amusement to be reported with the sports results, if at all." (p. 40)

They have only the most rudimentary grasp of what democracy even is - there is more than one seen when they fail to define what it actually is they're fighting for - but are still determined to shoot and blow up people in its name, even at the cost of their own lives.

They are thwarted - and also sometimes aided - by a third faction, the Brotherhood of Assassins, a peculiar organistion devoted to a doctrine of chaos that seems to be a mash-up of Marx and the laws of thermodynamics. The plot then takes an unexpected turn as a probe reaches a planet in orbit round another star and discovers some kind of intelligent life - far outside the Hegemony's reach.

Wheen is not the first to spot the connection to our current Prime Minister - the Guardian reported on Agent of Chaos in 2017. But, as both suggest, there's fun to be had at comparing the ambitions and shortcomings of the Johnson described here with the one in No. 10. The Hegemony is hardly the EU but the Johnsons possibly share something.

"Your own foolish pride in your supposed cleverness is what defeated you, Johnson ... A most peculiar psychology - a man who believes what he wants to believe." (p. 104)

Frankly, it's just weird seeing his name in the midst of pulp SF. The imagery conjured can be alarming, such as when discussing the relative failure of henchpersons.

"Fortunately, the crazy fanatics seem to be as incompetent as Johnson's boobs." (p. 57)

I'm not sure Spinrad means Johnson so be anything less than a hero. On page 124, Johnson is a babbling fool who can't articulate why he fights for demoracy. Then, oddly, the narrator speaks up for him.

"The Johnsons, he realised, were by and large the best type that the human race could produce under the conditions of the Hegemony - instinctive rebels, viscerally dogmatic in their unthinking opposition to the Order of the Hegemony, but uncommitted and curiously flexible when it came to final ends." (p. 130)

Yet when challenged, he goes rather to pieces - such as when asked about Democracy with a capital D.

"'It's not just a word,' Johnson insisted shrilly. 'It's... it's...'
'Well?' said Khustov. 'What is it then? Do you know? Can you tell me? Can you even tell yourself?'
'It's... it's Democracy... when the people have the government they want. When the majority rules...'
'But the people already have the government they want.' (p. 106) 

Indeed, Khustov argues that Johnson is just after power himself - he's a tyrant in waiting. We're offered little to suggest otherwise. His ingenious (over-complicated) schemes come to nothing, he's dependent on the sacrifice of others bailing him out, and the book ends with one enormous, chaotic mess left in the Solar System which Johnson conveniently leaves behind him while blasting off, unscathed, to new pastures.

Aside from Johnson, another leading character is called Jack Torrence - one letter different from the protagonist in The Shining, to add to the alarming visuals. Spinrad attempts to make his future Solar System multiethnic, but in terms that read uncomfortably now. There are also no women featured at all.

As for the sci-fi, this future all feels pretty standard, with the moving walkways beloved of a generation of sci-fi, the lanes running at different speeds. The mass surveillance that was once a horrifying idea is now a commonplace (if no less horrifying), the incongruous bit in the novel that wards (the human citizens) use paper identity cards and manually check against lists of known insurgents - with rare success.

It's also weird what the priorities are: Johnson can't argue a case for the cause he tries to kill for, which is surely central to him as the protagonist and central to the book. There's no great emotional depth to anyone in the story and there aren't any women, yet we get whole paragraphs devoted to the mechanics of a spaceship making a comet-like slingshot round the Sun or moving apparently faster than light without breaking the known laws of physics.

In short, it's an odd book, forgettable but for the chance of Johnson's name. Oh, and the cover - by an uncredited artist - does not represent anything that happens in the 156 pages. But that twisted, raging man at the centre... Does he look a little like Trump?

Old Baggage, by Lissa Evans

This glorious, funny, wise and sad novel had me utterly enthralled. It's the tale of two former Suffragettes in the late 1920s, the past catching up on them as - among other things - they attend the funeral of Emmeline Pankhurst and finally get to vote. There's so much misery and injustice, and the Fascists are gaining ground, but these women are determined to fight.

It's a rare thing indeed to have a story about older women, neither of them perfect, both of them so real. They are fallible and fail, but we are with them devotedly as they struggle on. In the superb opening scene, 50-something ex-militant Mattie Simpkin has her handbag stolen, grabs a miniature of whisky and hurls it with perfect aim at the thief.

"The slope was in her favour; the missile maintained its height, kept its trajectory, and she was able to feel a split second of wondering pride in an unlost skill before a red-headed girl ran, laughing, from behind the booth, dodged round the thief and received the bottle full in the mouth." (p. 7) 

Real history is deftly threaded through this comic stuff. Mattie gives lectures on the history of the Suffragette movement, which helps (a little cheatingly) to explain the context. But some of the most striking moments are those things Mattie can't allow herself to say, such as why, years ago, she turned down her great friend Arthur Pomeroy when he proposed: 

"For she would never have wanted him to know, for her, a husband would have required not only steadfast kindliness but actual brilliance, or a rare magnetism; her brothers had spoiled her for more ordinary men. And neither did she choose to share the reason that underpinned it all - a kind of horror at the idea of standing still, of choosing a single existence, as if life were a sprint across quicksand and stasis meant a slow extinction. Long ago, as a child in a pinched and stifled century, she had seen her own mother gradually disappear." (p. 85.) 

The last section of the book is especially moving. Without spoiling the details, one woman has behaved badly and is abandoned and forlorn. Her efforts to make some kind of amends, to reach out again and say sorry, are all rebuffed or - worse - simply ignored. And then someone we've barely glimpsed in the story makes an offer of astonishing generosity that quite took my breath away. An act of kindness can change everything.

What follows is no less emotional, as a woman is left to care for two characters in turn, one of them well beyond the end of this book (as the blurb for Crooked Heart makes plain.) So much of it is conveyed so deftly, so concisely. When the boy Noel repeats something he's been told a few pages earlier - that a castle is also a rook - we recognise his intelligence, and more importantly his potential. When we're told no one came to visit him at the Barnet Hosptial for Incurables, it tells us all we need to know about his father's wretched family, and we need no further persuasion about the course of action that's been set.

Quite often, it's almost a pity when a book ends with an ad for the next book in the series. Here, it's a relief. Old Baggage is fantastic.

The Secret Life, by Andrew O'Hagan

I was given this 2017 book after chatting with a friend about Andrew O'Hagan's 60,000 word essay on the Grenfell fire, which brilliantly conjures the lives so awfully lost and then not-so-brilliantly identifies heroes and villains. This book is subtitled "Three True Stories" and in two of them O'Hagan trails in the wake of extraordinary individuals, reporting on what seem to be pivotal movements in history. In between these instalments, he charts his own experiment in matters of identity - and it's altogether different.

First, there's "Ghosting", his account of being employed to ghost the autobiography of Julian Assange, the efforts involved to produce a 70,000-word manuscript, and then why that never got published. It's all really peculiar, and few of the people involved are very likeable, but O'Hagan is good at the small but telling details:

"During those days at the Bungay house I would try to sit [Assange] down with a new list of questions, and he'd shy away from them, saying he wasn't in the mood or there were more pressing matters to deal with. I think he was just keen to get away from [his then residence] Ellingham Hall. I had the internet. I made lunch every day and he'd eat it, often with his hands, and then lick the plate. In all that time he didn't once take his dirty plate to the sink. That doesn't make him like Josef Mengele, but, you know, life is life." (p. 34)

That casual sense of other people being there for Assange's convenience illuminates much of the story. The sense is of Assange talking big and then not delivering, or at least not caring about details, or how that lack of care might affect and damage other people. O'Hagan signs off with his last meeting with Assange, when the book is clearly not going to happen.

"It was a Friday night and Julian has never seemed more alone. We laughed a lot and then he went very deeply into himself. He drank his beer and then lifted mine and drank that. 'We've got some really historic things going on,' he said. Then he opened his laptop and the blue screen lit his face and he hardly noticed me leaving." (p. 99)

His involvement with Assange leads to him being recommended to Craig Wright, the man who, under the alias Satoshi Nakamoto, invented bitcoin - or did he? In "The Satoshi Affair", O'Hagan recountsWright's efforts to go public and then decide otherwise - just like Assange. Again, it's a fascinating account of what seems a major moment, one that raises issues about identity, our relationship to technology and the truth, and O'Hagan has a ring-side seat throughout. As with Assange, there's a lot of money at stake and a rather glamorous, showbiz lifestyle being lived - but Wright is another sad, trapped figure racked by indecision and doubt. We'd sympathise with his predicament if we didn't see what it costs everyone else around him.

Between these two accounts is "The Invention of Ronald Pinn." It begins in Camberwell New Cemetery, O'Hagan remarking on the number of young people's graves. He identifies one, Ronald Alexander Pinn, who died in 1984 aged 20, but otherwise roughly O'Hagan's own age, and decides to use the dead man's birth certificate to create a false identity. In doing so, he's inspired by recent revelations about undercover policemen from the Met's Special Demonstration Squard using such identities:

"In several of the cases, officers kept their fake identities for more than ten years and exploited them in sexual situations. To strengthen their 'backstory', they would visit the places of their 'childhood', walking around the houses they had lived in before they died, all the better to implant the legend of their second life." (p. 102)

So that's what O'Hagan does, touring the places Pinn would have known, researching his life, speaking to people who knew him - and then using that to build up an alternative life. He then wants to see what can be done with such a false identity, and goes on to buy white heroin, cannabis and Tramadol, and counterfeit money. He investigates but apparently doesn't buy guns, as if moral scrupples stop him going that far. But who was he paying for the drugs and fake money, and in giving them money what else was he tacitly financing?

These are not victimless crimes. Living in south London, I'm very conscious of the links between the drug trade and knife crime, the lives of children blighted - and ended - by the supply chain. As a bereaved parent, I had a visceral reaction to what O'Hagan did with the name of some mother's son. He's an unapologetic tourist, blithely enjoying a stroll through other people's misery and grief.

At the end of his account, he finds the mother of the real Ronald Pinn and we realise that she must have provided much of the biographical detail given earlier. But it's telling that this is where his account finishes - we don't hear what her son's death did to her, or what she thinks of what O'Hagan has done with her son's name. O'Hagan is, like Assange and Wright, caught up in the thrill of his own story and seems to spare no thought for those hurt along the way.