The Life and Times of a Doctor Who Dummy, by Robin Squire

New David Whitaker related information!

This short memoir by Robin Squire was recommended to me by Doctor Who assistant location manager Alex Moore, who I quizzed for Doctor Who Magazine last year. I knew Squire's name as, in 1981 story Logopolis, he plays the technician at Jodrell Bank* too busy listening to music to notice a TARDIS materialise behind him. He's also credited for small roles in The Daemons (1971) and Full Circle (1980).

Before these credited roles, Squire spent some four months as a trainee script editor in the Doctor Who production office - and kept a diary. His book recounts the period 1965-69, beginning with his backpacking trip across France where he saw the Beatles play a gig in Nice on 30 June 1965. As he says, Beatles histories can tell us the set list played that night but he can add extra detail, such us what the warm-up acts were and how the audience responded (p. 36).

Based on this gig and then a chance encounter with the former manager of a band, Squire wrote a novel about a band, Square One, published on 5 August 1968. At the time of publication, his wife had just given birth and Squire went for a pint with a neighbour whose wife was on the same labour ward. That neighbour was Terrance Dicks, who a few months later told Squire about a short-term trainee job going in his office at the BBC.

So, from the end of June to early November 1969, Squire was based at a desk in room 505 on the second floor of Union House, Shepherds Bush Green - and the home for nearly 27 years of the Doctor Who production office. Arriving for his first day at the “surprisingly late hour of 10 am”, Squire was met on the main door by a “uniformed commissionaire” (p. 71) and instructed to, “Take the lift to second floor. Third door on the left.” 

There he found a, “small and dusty-seeming office,” with Dicks “behind a desk to the right, beside the window looking out over the Green ...  To my right was an open door leading through to the producer’s office.” Peter Bryant shared that office with production secretary Sandra Brenholtz, whose job involved “all the correspondence” as well as “typing out scripts and production schedules and the Lord only knew what else on an electric typewriter” (p. 72). The producer’s desk was bigger than his secretary's and behind it was a “huge white plastic chart on which was written in black marker pen the forthcoming programmes, with studios times and dates, director, writer and so on” (pp. 72-3). Squire turned up for his first day in a suit; Dicks, in jeans and open-necked shirt, told him not to do that again.

Dicks then walked Squire round the corner to Lime Grove Studios - though Doctor Who was no longer made there (the last Doctor Who made there was the first episode of The Space Pirates, recorded in February). There they bumped into Patrick Troughton - even though, as Squire says, he'd recorded his last scenes as the Doctor a week or so previously. They also saw the TARDIS set, presumably in storage. Squire says it looked “tatty and worn ... Terrance said that on a black and white monitor the well-worn aspect didn’t show, but when transmission changed to colour early next year, it would.”

Soon enough, Squire attended filming on Spearhead from Space, the first Doctor Who to be made in colour. He was initially there as a spare body but got roped into playing an Auton and later worked as the unit driver, for which he had to take the BBC's own driving test. There's lots of detail here - dates he was and wasn't on location, the name of the hotel where the principal cast and crew were based and the names of its landlords, what was involved in shooting on location and what it felt like to be in that costume. We're told what he got up to on his day's off and what music was playing on the radio, which he still associates with that period. 

This all helps conjure a richer, fuller picture of what went on than we get from the production paperwork in the BBC's written archive. Yes, I have alerted David Brunt about this for when he gets to the relative volume of his production diary.

On one occasion, script editor Derrick Sherwin showed Squire a script for something other than Doctor Who - probably Project Air One, on which he was working with Peter Bryant at the same time. 

“But apart from that, and despite apparently being a trainee script editor, I received no training in script editing, but sat at a desk at the side of Terrance’s office where I was given the work of answering letters from fans and followers of the programme.” (p. 75)

That meant he was there as writers came into the office to discuss their scripts for the 1970 series of Doctor Who. Squire recalls meeting Robert Holmes, going to the home of Malcolm Hulke and even devising the storyline given to Don Houghton to write up as Inferno. That leaves one other writer from that year; he mentions David Whitaker in passing on page 81.

“I never met him,” Squire told me yesterday but “there was still talk about David Whitaker.” This was because, as Squire told me unprompted, of David's mission to Moscow in July 1969 on behalf of the Writers' Guild to protest the treatment of Solzhenitsyn, and the storm that followed. As described in my book, David, his wife and colleagues were subjected to poison-pen letters and phonecalls. In 2017, I asked both Terrance Dicks and Derrick Sherwin about this and whether such letters have been received at Union House. Neither of them could remember - but then they'd not been the ones to deal with correspondence.

“At the time I was at the Doctor Who office,” Squire told me, unbidden, “angry messages were continuing to come in along the lines of 'David Whitaker, traitor', for not having spoken up.”

For more details about and to order your own copy of The Life and Times of a Doctor Who Dummy, see Robin Squire's website.

* Yes, Jodrell Bank, as confirmed in Spyfall (2020).

Doctor Who Magazine #605

The new issue of the official Doctor Who Magazine is out today. Having hogged loads of the last issue, this time I've contributed one small-ish thing, a Who Crew interview with Sam Dinley, assistant to composer Murray Gold.

(There was something else, too, but it's being held over...)

Follow Your Curiosity podcast #241

I'm interviewed by Nancy Norbeck on the latest episode of the Follow Your Curiosity podcast, which you can find on YouTube and all these podcasty places.

Nancy says:

The Evolving Landscape of AI in the Arts 

My guest this week is Simon Guerrier, a writer and producer who has written numerous books related to Doctor Who, produced five documentaries for BBC radio, and more than 70 audio plays for Big Finish Productions, as well as comics and short stories. He also chairs the Books Committee for the Writers' Guild of Great Britain. Simon talks with me about how he got his start in writing and producing—including just what a producer does—the value of negotiating arrangements that work in everyone’s best interest, the impact of new tools like ChatGPT on creative careers and the creative process, his new book about television pioneer David Whitaker, and more. 

A Bit of Difference, by Sefi Atta

 Deola Bello works for a company in London that audits charities and NGOs around the world. She arranges one assignment so that she'll be back in Nigeria in time for the fifth anniversary of the death of her father. But facing her extended family means a whole load of questions - about what she's doing with her life, what she wants and where she belongs...

Yesterday, I interviewed author Sefi Atta about this 2013 novel for an online event hosted by Macfest. Sefi is a prolific author - of novels, short stories and plays (for both radio and the stage) - but chose this novel as the focus of our discussion.

She told me that she'd consciously endeavoured to avoid the cliches and stereotypes she'd observed at the time of writing, as expressed in the novel by Deola in a conversation with a writer friend.

"African novels are too exotic for her. Reading them, she often feels they are meant for Western readers, who are more likely to be impressed." (p. 190)

These readers seem to be drawn to tales of catastrophe, as the writer friend responds:

"The more death the better. It is like literary genocide. Kill off all your African characters and you're home and dry. They certainly don't want to hear from the likes of me, writing about trivialities like love." (p. 191).

Deola counters that,

"Love is not trivial. ... Love is epic." (p. 192)

For all we might hear, repeatedly, of the danger of "armed robbers" while Deola is in Nigeria, that threat never materialises. In fact, the only armed conflict here is the protests in London to the ongoing Gulf War (the novel set in 2003). There's corruption in Nigeria but that dovetails with the way Deola is treated, belittled and overlooked by her employers in London, who express disappointment that her report based on first-hand experience is not what they wanted to hear.

Instead, the focus here is on the personal: Deola's friendships, her family, a man she meets in Nigeria and what happens between them. In the course of all this, she's wrestling with her sense of self - her identity and future. For all the backdrop of Gulf War (in London) and poverty, AIDS crisis and corruption (in Nigeria), it's a warm, funny novel full of sharp observations because it's all told from Deola's perspective; her character, concerns and passions set the tone.

Yellowface, by RF Kuang

Bestselling author Athena Liu asks her friend June Hayward to look over a manuscript she's written using an old, manual typewriter - the only version of Liu's new novel. When Liu suddenly dies, Hayward must decide what to do with a book that no one else knows even exists. The draft isn't good enough in its current state, Hayward decides, so begins to revise it. Soon she's claimed the work as her own and things begin to snowball...

This fast-moving satire of the issues of racial diversity in publishing and on social media kept me entertained as I drove to and from a work thing this week. It reminded me a bit of Patricia Highsmith, the narrator not so much unreliable as unobservant, failing to pick up on things that made me gasp or cringe, often because she's too eager to defend her own actions and motives. She details her own anxiety, triggered by hostile behaviour experienced in person or online, but often misses the impact of her own actions, such as in complaining about a junior member of publishing staff or harshly critiquing the work of a high school student.

Our narrator isn't the only character to behave badly; it's a world of self-interested, prickly people with fixes smiles (in that sense, the other thing it reminded me of was the recent Doctor Who episode, Dot and Bubble). I've seen a few reviews claim Yellowface is too on-the-nose or that June Hayward's character lacks depth - and then miss some elements that are not spelled out. Hayward's relationship with Liu is complex; Liu is complex and sometimes disquieting figure. It's continually, compellingly not straightforward.

The Moving Toyshop, by Edmund Crispin (again)

"'Let's go left,' Cadogan suggested. 'After all, Gollancz is publishing this book.'" (p. 87)

It's more than a decade since I first read The Moving Toyshop and, having really enjoyed it then, I'm surprised how little stuck in the memory. One thing was the basic wheeze: Richard Cadogan stumbling drunk into a toyshop to find a dead body, only to return with the police to find the body and the whole toyshop gone. To solve the mystery, he calls on his friend, the eccentric Oxford don Gervase Fen. 

Then there's the thrilling final sequence on a merry-go-round, borrowed by Alfred Hitchcock for Strangers on a Train. But sadly, between these two brilliant bookends, there's a lot of running around and literary gags that - though enjoyable - lack the mad and visual heft to linger.

Reading it after the two preceding novels (The Case of the Gilded Fly and Holy Disorders), it's also notable that this third instalment isn't set during the war as they are. We're not actually told when events take place - though the next novel, Swan Song, will reveal that The Moving Toyshop took place before the war and so precedes those two earlier novels. 

At one point, while incarcerated and with Cadogan unconscious, Fen amuses himself coming up with titles for further accounts of his adventures:

"'Fen steps in,' said Fen. 'The Return of Fen. A Don Dares Death (A Gervase Fen Story) ... Murder Stalks the University ... The Blood on the Mortarboard. Fen Strikes Back ... My dear fellow, are you all right? I was making up titles for Crispin.'" (p. 81)

Not even halfway through a third book and it's poking fun at the idea of this as a series; Fen established enough to be mocked just as much as anyone else in the literary world. 

Doctor Who Magazine: Print the Legend

I've just received my contributor copy of the new Doctor Who Magazine special, Print the Legend, which tells the complete story of every Doctor Who novelisation - from Doctor Who in an Exciting Adventure with the Daleks by David Whitaker (1964) to The Church on Ruby Road by Esmie Jikiemi-Pearson (2024). Excitingly, each copy comes with a free Doctor Who audiobook on CD - I got Carnival of Monsters with mine. Result!

My two bits are:

pp. 18-21 Script to Manuscript: David Whitaker

The influences on Whitaker that helps to ensure the Doctor Who novelisations began at such a high standard, with some stuff I've picked up from my research into Garry Halliday as well as a previously unpublished photograph of Whitaker with Vincent Price.

pp. 22-23 The Final Chapter

Details of the Doctor Who related paperwork loaned to me by Whitaker's niece Melanie, including - reproduced in full - the surviving first page of his unfinished novelisation of The Enemy of the World, with permission of Whitaker's estate.

See also my biography, David Whitaker in an Exciting Adventure with Television.

Making Sense of Suburbia through Popular Culture, by Rupa Huq

I read this on holiday as research for something I'm working on at the moment. Dr Rupa Huq, MP for Ealing Central and Acton, explores depictions of suburbs in novels, music, films and TV and then devotes a chapter each to woman in suburbia and mapping Asian London in pop culture.

“The suburbs are in many ways ordinary,” she tells us on page 13: “according to estimates some 80 per cent of Britons live in them.” (The figure comes from Paul Barker's 2009 book The Freedoms of Suburbia.) That makes them almost universal, and entirely relatable when we see them on screen.

Huq delineates two kinds of suburbia, I think. First there's that idea of crushing, bland ordinariness, a place to be escaped. 

“Of recent UK offerings, The Sarah Jane Adventures, a spin-off from the long-running BBC science fiction series Doctor Who, was based in Ealing. Part of the show’s attraction was that such storylines of time travel and aliens could be unleashed in such an unlikely setting as a straight-laced, upstanding and ostensibly boring location.” (p. 130)

That Sarah Jane Smith hails from boring old Ealing (or, in The Hand of Fear, South Croydon) is juxtaposed against her adventures in all of time and space. It's a joke: after all her wild adventures, she ends up somewhere so ordinary.

Ealing is so ordinary and relatable that it could be anywhere - and indeed the Ealing scenes in The Five Doctors were actually filmed in Uxbridge, the Ealing scenes in The Sarah Jane Adventures were recorded in Penarth.

In the very first episode of Doctor Who, the mundane details of ordinary life - a policeman, a junkyard, a comprehensive school - create a credible, relatable frame for the sci-fi wonders that follow. Basically, the first half of the episode feels real so we buy the more outlandish stuff that follows. But again it's following that basic idea: we must leave the ordinary suburbs to go somewhere exciting.

And that's where the second kind of suburbia comes in. Huq quotes playwright Alan Ayckbourn on suburbia: 

“It’s not what it seems, on the surface one thing but beneath the surface another thing. In the suburbs there is a very strict code, rules … eventually they drive you completely barmy.” Think of England: Dunroamin’ (BBC Two, 5 Nov 1991, dir. Ann Leslie)

The suburbs are a place on anxiety, the “suburban neurosis” outlined in the Lancet in 1938 by Stephen Taylor, senior resident medical officer at the Royal Free Hospital (and, er, my dad's godfather). Huq also charts similar ideas in Betty Friedan's influential The Feminine Mystique (1963). I can see these same ideas being explored in sitcoms of the 1970s, that sense of the suburb as a place of strangeness and secrets and danger.

In fact, I think The Sarah Jane Adventures and quite a lot of Doctor Who makes more use of this second kind of suburbia, where more is going on that meets the eye. With aliens and time travel and daft jokes aplenty, the whole point is that Ealing - or anywhere else - isn't boring. Which might be of some comfort to the local MP.

Anyway. More of this to come in the thing I'm working on...

A Short History of the World, by HG Wells

I've somehow got two editions of this little book, originally published as part of the Thinker's Library by CA Watts & Co in 1929. One is the slightly revised third impression of 1934, the other is a fifth edition from 1941 that the (mostly) surviving dust jacket says is "Revised and brought Up to Date ... with a new chapter reviewing the opening phases of the Second World War". The latter belonged to my maternal grandmother, who wrote her name in pencil on the first page.

Earlier this year, I described the effect of time travel in Wells's The Time Machine (1895):

"It’s as if the traveller is perched on a bicycle in front of a cinema screen, working a lever to speed up the film being shown until it passes in a blur."

There, the film starts in the (then) present day and whizzes far into the future. The effect is much the same in A Short History of the World but we start from an estimated 1.6 billion years ago and whizz forward to the present. The intention, Wells says in the Preface, is that it should be read "straightforwardly almost as a novel" (p. iii).

That means we rattle through events and ideas quickly, most chapters just a few pages long. Wells admits that he has little access to histories of China and elsewhere, so there's an acknowledged western bias. Even so, its odd that some 50 pages - about one-sixth of the whole book - are devoted to the history of Rome, not least given the author's claim that,

"the whole Roman Empire in four centuries produced nothing to set beside the bold and noble intellectual activities of the comparatively little city of Athens during its one century of greatness" (p. 134).

The point, of course, is that Wells is using history to illuminate the (then) present, and Rome provides the template for the British Empire and the clash of the great powers. 

"The Roman Empire was a growth; an unplanned novel growth; the Roman people found themselves engaged almost unawares in a vast administrative experiment ... In a sense the experiment failed. In a sense the experiment remains unfinished, and Europe and America to-day are still working out the riddles of world-wide statecraft first confronted by the Roman people." (p. 119)

In that mode, his chapter on Jesus as a historical rather than religious figure reads like a description of a Fabian social reformer. That's also true of his description of other prophets and thinkers, though he adds the caveat that a modern reader of their ideas may also find,

"much prejudice and much that will remind him of that evil stuff, the propaganda literature of the present time." (p. 82)

For all he covers a lot of ground concisely, Wells is careful not to draw too simple parallels or to make his history overly simplistic.

"It is well for the student of history to bear in mind the very great changes not only in political and moral matters that went on throughout this period of Roman domination. There is much too strong a tendency in people's minds to think of the Roman rule as something finished and stable, firm, rounded, noble and decisive. Macauley's Lays of Ancient Rome, SPQR, the elder Cato, the Scipios, Julius Caesar, Diocletian, Constantine the Great, triumphs, orations, gladiatorial combats and Christian martyrs are all mixed up together in a picture of something high and cruel and dignified. The items of that picture have to be disentangled. They are collected at different points from a process of change profounder than that which separates the London of William the Conqueror from the London of to-day." (pp. 119-20).

That disentangling includes his acknowledgement that only a small minority in Rome enjoyed the benefits and freedoms of the empire. He devotes considerable time to the myriad roles played by slaves in agriculture, mining, metallurgy, construction, road-making and on galleys, as well as working as guards and gladiators. What's more,

"The conquests of the later Republic were among the highly civilised cities of Greece, North Africa, and Asia Minor; and they brought in many highly educated captives. The tutor of a young Roman of good family was usually a slave. A rich man would have a Greek slave as librarian, and slave secretaries and learned men. He would keep his poet as he would keep a performing dog. In this atmosphere of slavery the traditions of modern literary scholarship and criticism, meticulous, timid and quarrelsome, were evolved." (p. 133)

That's surely a popular novelist having a dig at the pretensions of poets and critics of his own age. The novelist is also there in the sizeable imaginative leap of trying to get inside the heads of early humans to describe how they thought and felt about the world around them (Chapter XII, Primitive Thought) - an attempt later repeated by William Golding in The Inheritors and by the first Doctor Who story. Less credible is the novelist's odd conspiracy theory that, after Alexander conquered Egypt in 332 BCE, 

"the Phoenicians of the western Mediterranean suddenly disappear from history - and as immediately the Jews of Alexandria and the other trading cities created by Alexander appear."(p. 94)

This, I suspect, is drawn from whatever racial theories Wells was reading. As I rather expected, there's quite a lot here on the geographical movements and cultural impact of particular ethnic groups such as the Aryans, detailing skin colour and other racial characteristics. The terminology used is similarly racist and  of their time, and I already knew Wells was an enthusiastic eugenicist. But I think that makes it all the more notable when he endeavours to avoid prejudice. For example, there's his response to the wealth of evidence of early humans found in France and Spain:

"The greater part of Africa and Asia has never even been traversed yet by a trained observer interested in these matters and free to explore, and we must be very careful therefore not to conclude that the early true men were distinctly inhabitants of Western Europe or that they first appeared in that region." (p. 32)

Or, there's his caveat on outlining what he calls the "main racial divisions" of the neolithic world: 

"We have to remember that human races can all interbreed freely and that they separate, mingle and reunite as clouds do. Human races do not branch out like trees with branches that never come together again. It is a thing we need to bear constantly in mind, this remingling of races at any opportunity. We shall be saved from many cruel delusions and prejudices if we do so. People will use such a word as race in the loosest manner, and base the most preposterous generalisations upon it. They will speak of a 'British' race or of a 'European' race. But nearly all the European nations are confused mixtures of brownish, dark-white, white, and Mongolian elements." (p. 45)

I was also struck by his defence of the latter:

"We hear too much in history of the campaigns and massacres of the Mongols, and not enough of their curiosity and desire for learning" (p. 202).

This all feels very pertinent given the context of the time in which Wells was writing. The chronology at the end of the 1934 edition ends with "Hitler becomes dictator of Germany [and] World Economic Conference in London" (p. 313), but Wells - for all he astutely identifies problems in the Treaty of Versailles leading to future conflict, warns of war, 

"in twenty or thirty years' time if no political unification anticipates and prevents it" (p. 300).

Hitler is not mentioned in the main body of the text; he and Stalin were both added to the 1938 edition. My 1941 edition includes Chamberlain, Churchill and Roosevelt, as well as references to Disraeli and Kipling. In updating the book to cover events of less than a decade, he reaches further back into the past.

It's also interesting what revisions Wells didn't make to the 1941 edition: for example he doesn't add the discovery of Pluto to his description of the Solar System in chapter one. I find myself picking over what he might have added to a later edition, if he'd lived a little beyond 1946. The atomic bomb - a term Wells coined - would be key. His chapter on industrialisation would need something on automation and loom cards, now recognised as so crucial to the development of computers. 

Oh, and his reference to the "fascinatingly enigmatical" Piltdown Man (p. 27) would get quietly cut.

In fact, I'd love to see a new version of this enterprise: a concise, breezy history of the whole world (not just the western bits), making sense of now based on what's gone before and pointing the way to the future...

See also:

• Me on A Man of Parts, David Lodge's novel about the life of HG Wells
• Me on Wells' The Invisible Man
• Me on Radio 4's Front Row discussing the legacy of HG Wells

Athens

View from our hotel

Back from a nice week in hot, sunny Athens. As the Dr said, it's been fascinating to see what the kids made of the place and how different it is when seen through their eyes. They were wowed by the Acropolis and the Acropolis Museum. A morning on a nice beach or somewhere shady to run around was as big a win as the culture. Trying a new fizzy drink - Loux Sour Cherry - or the delighted response from waiters when, unbidden, they said "thank you" in Greek, was all part of the adventure.

Highlights of the trip for me were the things that engaged them. That includes staff at Manchester Airport spotting my son's sunflower lanyard and quietly, conscientiously making things a little easier for us all. Aegean Airlines were incredibly accommodating with families, such as ensuring that children on the flights got fed first and providing colouring books and card games. 

Really, there was only one sour note to the trip. The Acropolis was very crowded and the narrow path up to it a bit of an ordeal, with many other tourists not behaving well - shoving past my daughter, standing on my feet so often I had to wash blood from my sandals, and ignoring ropes and signs closing off various bits of the site. It may just be that our pre-booked, mid-morning slot coincided with all the coach trips.

Other sites - the Temple of Olympian Zeus, Hadrian's library, the Greek Agora and its Roman counterpart - were bustling but less of a scrum. In contrast, we ducked into the Museum of Modern Greek Culture to escape from the sun and had the place pretty much to ourselves. It was a revelation, the various themed exhibits holding the children's attention for two hours.

I was wowed by the Acropolis Museum, where me and Lady Vader completed a treasure hunt of different representations of Athena and then had various games and activities. For the latter, we found a quiet corner on the second floor, where there's the awe-inspiring recreation of the Parthenon frieze and other ornamentation made up from original stonework and casts of the purloined pieces. 

As we sat there, passing tourists kept voicing the same thought: once you see this incredible display, with the windows looking out on the Acropolis itself, it's hard to fathom how the British Museum can possibly object to sending its own bits of the Parthenon home.

(The Lord of Chaos was much taken by the Lego version of the Acropolis on display on the floor below, where a pith-helmeted Lord Elgin can be seen nicking some of the sculptures - boo, hiss). 

For all we explored the ancient past, we were also tracing more recent history - the corner of Syntagma Square where, in 2000, I first met the Dr's aunt and uncle (then residents of Athens, now sadly deceased), the bit of Monastiraki where in 2007 we whiled away an afternoon with my parents in a bar overlooking the Agora. I first went to Athens on a fancy school trip in 1989, when I was the same age as my son is now. Our trip to the Museum of Modern Greek Culture made me especially sensitive, I think, to that idea of interwoven, personal history.

At the same time, the coach-loads of tourists from America, Australia, Japan and wherever else make a different case. The Acropolis Museum focuses on the Greek history and the birthplace of democracy but there's little on why so many modern states trace a line back to this city, and how the ideas originated in Athens have been adapted. Uncivilised by Subhadra Das points out that ancient Athenians wouldn't recognise our modern political systems as "democratic"; I'd have liked to have seen more of the present in reading the past.

House of Simon

But the future was also on my mind. As we wandered the Agora looking for the House of Simon, in the shelter of the gnarled olive trees stood individual staff members on duty. Several had fire extinguishers with them. At the end of May, it was a knackering 30℃ and the full heat of the summer is still to come. 

A history at once personal, universal and so very fragile.