Dane law and order

The third law of thermodynamics can crudely be put as follows:

Things fuck up. The more one tries to unfuck them, the more they get fucked up.

This principle has been demonstrated in art as well as science. In all kinds of worthy books and stories, Fortune’s fools are dashed against the rocks of outrageous circumstance. In these epic tragedies, it’s as if the whole of creation has contrived to label them with a sign saying “kick me”.

Sometimes this misery just seems to come from nowhere – the short story “The Cold Equations” sees a pretty girl killed by unforgiving mathematics, while the old poem Beowulf has a monster mash a kingdom for no reason.

By authorial conceit, we often learn of some tragic flaw on the part of a character which then caused the sky to fall. That’s true, for example, of the film version of Beowulf, and also of another Danish epic, the novel Kongens Fald.

Johannes V Jensen (1873-1950) has been called “Denmark’s Kipling” and won the Nobel Prize in Literature in 1944. In 1999, Kongens Fald (1900-01) was independently named best Danish novel of the 20th century by two separate Danish newspapers. Though, er, until Jonathan Clements made me a present of a 1995 translation by Alan Bower, I had never heard of him.

It’s divided into three sections. Mikkel Thøgersen starts out in 1497, a not very studious student, dropping out of college to grow himself a beard. He ambles round the town, joins a rowdy bunch for beers but is not with them when they later take apart a carriage and reassemble it on a roof.

Mikkel’s not really sure what to do with his life, but he does want it to involve pretty Jewish girl Susanna Speyer A few other townsfolk have noticed she’s pretty, and there’s often rude graffiti daubed outside her house. Mikkel is neither so presumptuous or so bold as to approach her, so he bides his time…

When an old acquaintance forces himself Susanna, Mikkel swears revenge – and forces himself on the bloke’s meek fiancée. Well, it’s only fair…

There’s some rather anti-Semitic stuff about Jewish gold and curses, yet the injustices meted out to Susanna and her father provoke sympathy in the reader. It is rather brutish Christian hypocrisy that sets the tone of the proceedings. Jensen was apparently “a reckless polemicist and his often dubious racial theories have damaged his reputation” (says Wikipedia), but his treatment of these Jewish characters is complex and equivocal.

The second section picks up some 23 years later, when the spawn of these rapacious acts get it on together. Susanna’s son Axel never new his mum but has been bequeathed some Jewish treasure. Unfortunately, his own sexual exploits lose him his inheritance and get him in further hot water when Mikkel catches him up.

In the meantime, King Christian has also been busy. We’re witness to the “Stockholm Bloodbath”, in which the king trumped up charges against nobles who’d betrayed him, and then had everyone wait indoors while these nobles lost their heads. The viciousness of this act, the brute force and lack of mercy, are deftly juxtaposed with Axel and Mikkel’s base treatment of the ladies.

It’s the never-ending, unforgiving war, where whole families are struck down, that’s so reminiscent of Beowulf. Likewise, there’s an uneasy mix of old pagan gods beneath the surface of Christian virtue.

The “tragic flaw” of these people is then greed, their appetites for sex and power and gold. For all its vividly imagined digressions and haunting magical asides (Mikkel’s bastard daughter is made pregnant by Axel’s ghost), the book seems mostly about the terrible effect of our actions in grim reality, that we reap only what we sow. It’s bound, then, in what mark individuals can make on history, and what damage we unthinkingly do.

Part three sees an elderly Mikkel now assistant to the king, who has fallen on hard times and is living as a prisoner. Christian is depicted, says Wikipedia, with “characteristically Danish hesitancy and failures to act”. Mikkel, too, is a rather aimless wanderer, weeping when he kills a man but otherwise refusing to take responsibility for his actions and mistakes. His refusal to reconcile with one estranged family member in the final chapters is especially galling, the more when we’ve been witness to the great trek and effort the other party had gone to just to find him.

Mikkel’s story interweaves with the real historical events; sometimes affected by them, sometimes having an affect. In some ways, that’s rather like Vorenus and Pullo in the BBC/HBO Rome – the ordinary lives caught up in history giving insight into what those events mean. But the way Mikkel’s life shambles along, people being struck down by war and disease and poor luck all around him, also ties in with a later discussion about the discoveries of Copernicus.

King Christian has a crisis of faith at the thought that Earth revolves round the Sun – is he too not at the centre of things but the one doing all the orbiting. There’s a sense that all the people and the hard graft of their lives are caught up in the gravity well of things they barely comprehend. And if even the king is at the mercy of the elements, what hope for everyone else?

“The last little cluster of peasants defended themselves frantically, screaming madly. They cried through clenched teeth, but the sword was upon them. Iron and lead ripped through their lambskin coats and into their trembling bodies, while maces crushed their hands, cut through their fur hoods, and smashed their heads. No mercy was shown, and they were wiped out to the last man.

If King Christian had killed all the noblemen in Stockholm instead of only a score, then there wouldn’t have been so many to give vent to their irascibility later. The story of the [Stockholm] bloodbath has passed down through the centuries, but Johan Ranzau pulverized two thousand men at Aalbog and few have bemoaned the event. There the peasants were crushed so thoroughly that not even the story of the misdeed could be handed down. After that conflict an oppressive stillness fell over Jutland.

Not many came home to Graabølle. Niels Thørgersen fell at Aalbog. His eldest son had already died at Svenstrup. Mikkel sought out his brother’s body outside Aalbog and covered his face with earth. Neils had fallen as an honorable man, his back crushed by a cannon ball.”

Johannes V Jensen (trans. Alan Bower), The Fall of the King, pp. 218-9.

Space-pirate badger #1

In the run-up to The Pirate Loop being available in all good bookshops, I shall be posting some space-pirate badgers.

First off, here's my rubbish sketch for a possible book cover, from 18 March 2007. The terrible handwriting says, "Savage, eye-patched badger in neckerchief + battered space suit. Focal gold loop through ear." And also, "THE PIRATE LOOP by SIMON".

Excitingly, this was then made a real cover by the cleverness incarnate that is Lee. I shall be posting that sometime soon...

"U" for "misms"

Inspired by the devil's dictionary, here are 10 defintions of business buzzwords. Readers are invited to do better.

change
Noun. Style - do not use. Change can be for the better or worse. For change for the better, use "improvement". Otherwise use "meddling".

choice
Noun. Cheaper, inferior services forced upon the end user (q.v.).

efficiency
Noun. Redundancy.

end user
Noun. The final, helplessly dependent sap to be considered in any question. If they are considered at all.

interactive
Adjective. Any technological system or business model that actively avoids hearing what the punters say.

outsource
Verb. Have sex with. E.g. "We're going to outsource the department's computers."

strategy
Noun. A new logo. Especially when it costs more than someone's salary.

synergy
Noun. Revelation late into a meeting that no one in attendance has the authority to decide anything.

upgrade
Verb. See outsource.

value
Noun. Couldn't be given away free.

Lies, damn lies and religion

Special agent Fox Mulder had a poster hanging up in his office at the Federal Bureau of Investigation. It showed a classic “proof” of alien visitation, something like a blurry hubcap seeming huge above some treetops. Or perhaps it wasn’t a UFO, and was just a blurry hubcab.

The poster could be glimpsed in several episodes of The X Files, and it bore the legend, “I WANT TO BELIEVE”. Part of the drive of the show was Mulder trying to prove his weird shit to sceptical partner, Dana Scully. Long-suffering Scully would try to stop him wasting his life traipsing after any old nonsense… Her job was to insist on evidence and to make the X Files not look silly.

I was thinking of this as I finished The God Delusion. It’s odd, but prior to reading it for myself (and I’ve delayed ‘cos I knew it would need thinking about) I’ve sat through lots of earnest discussion of Dawkins and his book, with learned folk on both sides of the religious fence getting rather cross. It’s a little surprising – and disappointing – to discover that Dawkins himself addresses all the criticisms I have heard.

It’s a rather rambling series of thought experiments that not entirely systematically undermine belief. Dawkins addresses the continuity errors in the holy books, and the less savoury aspects contained within them, too. He discusses morality as distinct from religious doctrine. He has things to say about religious epiphanies and the voices religious folk hear in their heads. He explores the solace religion is meant to offer. And again and again he comes back to the harm that belief can do.

Throughout, there is a strict adherence to the idea of “truth”, where propositions are backed up by evidence. No, he admits, you can’t entirely disprove God’s existence, no more than you can disprove that Zeus and Hera are the true gods. He not only uses the idea of other religions against one another, but proposes alternative theories that are more probable and verifiable.

The idea is to start at first principles: how can we know anything for sure? More importantly, what makes the religious beliefs we happen to hold more right than those of any other religion? As he says, the debate between different faiths is essentially, “My book is bigger than your book”.

I agree with some critics that there’s a petulant tone to a lot of Dawkins’s arguments, so that he comes across as a nerdy, frustrated teenager. Yet he’s also clearly aware of how he’s perceived, and does his best to address this, too.

There are jokey asides from his wife and clever friends (including those in the clergy). Yet these insights into his home life, and into his sense of loss at the death of his chum Douglas Adams, can feel a bit forced, like he’s trying to convince us of a cosy world of bright ideas. They feel like the similarly twee and embarrassing stuff about Al Gore’s home life and upbringing that tries to make more fluffy and personable the arguments of An Inconvenient Truth.

Actually, I think it’s just that Dawkins is not, in his writing, as warm, engaging or as witty a correspondent as Douglas Adams, who was his best advocate. Adams could make Dawkins’ ideas about the practicalities of genetics sound cool and exciting and funny.

You can tell who Dawkins likes because they are “regarded” or “respected” or “venerable”. At times he shows considerable patience with those who’ve misrepresented his arguments to score petty points against him, or those with, as he says, “Christian charity” delight in thoughts of him burning in hell. And yet there’s a considerable anger behind this book, and he’s not afraid to call many of the arguments put against him “idiotic”. This is especially true of those who take pride in believing something despite the evidence to the contrary.

I can sympathise with that pride – for all it’s manifestly foolish. At school, as a Catholic, it was easy to uphold my faith while my schoolmates asked difficult questions. It became an exercise in sheer bloody-mindedness; I refused to yield any ground. Only when I changed schools and people stopped ribbing me about what I was meant to believe did I start to examine it for myself. And the holes and inconsistencies were not the ones my schoolmates raised.

What bothered me was the idea of Heaven as a private members club, where you only get in if you sign up to the right religion. Does that mean good people who aren’t Catholic are due to burn? And surely if you’re behaving yourself because of the rewards in eternity, you’re not behaving because it’s the right thing to do.

I wish I’d read then Dawkins's argument of how distinct morality is from religion. He shows that the cornerstones of morality are shared across many peoples and cultures, and that these absolutes of sparing pain, of trying to do right by other people where we can, are warped by the religious dimension. Children think differently about those they are condemning or saving when the experiment involves their religion.

That’s another key argument, that Children do not have a religion, only religious parents. I’d argue even the church knows that – that the sacrament of confirmation is acknowledgement that we have to decide for themselves. (And despite what I thought at the time, at 14 I was too young to make that commitment). There’s some appalling stories of children being poached by religions – taken from their parents after some farcical baptism.

Yes, these examples might be atypical, but it’s the point they make that’s important. Like contracts in law, I’d argue a baptism doesn’t count if the person subject to it doesn’t understand and honour the commitment.

To my surprise, Dawkins is himself sympathetic to the anguish of losing faith. In my own experience, there’s a notable difference between those who have loved and lost religion, and those who never embraced it at all. I still feel strange fury that I was hoodwinked for so long, and torn about those friends who cannot yet make the leap of lack-of-faith.

Dawkins was barely ever a believer, but his book seems prompted less by those who have disagreed with him as by those he has inspired. Later chapters dwell on correspondence received from those who’ve been ostracised for reading his books, who have lost friends and family as well as their beliefs.

His detractors would have us believe that Dawkins is warring against all those who believe, but the truth is much more complex. He has friends in the clergy – some very senior – and his own wife has written books on astrology. Yet we can clearly hear his impatience with the many pitiful arguments and accusations put against atheism. As a professional scientist, he’s used to probing and scrutinising theories and ideas in ways that we laypersons might consider harsh. But no more so than when an editors despairs, “No, Simon, you can’t do that…” As I must remember as I heave my poor ego from the floor, the editor doesn’t mean to cause pain.

An editor’s job is to look at the text from different angles, seeking out weakness and error. And, in this process, what’s written becomes stronger. Dawkins applies no harsher scrutiny to the Old Testament that might be expected from a GCSE student of English, and the thing falls apart in his hands…

“But we don’t think it’s literally true!” is the response from some. “But the stories have moral and cultural value!” So Dawkins looks at those arguments next. Something else that hit me when I was 18 was how self-fulfilling religion can be. So much of the ritual involved in mass and prayer is perpetuating the meme. It’s important that we repeatedly avow our beliefs, as if the repetition is what makes them so. Reading Dawkins’s own thoughts on the recursive loop, I thought of the appeal of repetition to children. “Again! Again!” squeal the Telly-Tubbies, and for the same hookish reasons does the church.

Where Dawkins is more militant than me was in his anger at the damage religion can do. I’d have argued that on the whole God is no worse than believing in Father Christmas or the tooth fairy. It would be nice to believe that you could really be a Jedi, but look at the misery the Jedi Council bring about by demanding blind obedience from Anakin Skywalker.

Dawkins amasses a strong argument about how beliefs can break up families, imposing all kind of neurosis, even provoking violence and war. He favours evidence as opposed to absolute decrees of “good” and “evil”, where if you dare to ask questions you must be part of the problem. And obviously that means Iraq.

“Our Western politicians avoid mentioning the R word (religion), and instead characterize their battle as a war against ‘terror’, as though terror were a kind of spirit or force, with a will and mind of its own. Or they characterize terrorists as motivated by pure ‘evil’. But they are not motivated by evil. However misguided we may think them, they are motivated, like the Christian murderers of abortion doctors, by what they perceive to be righteousness, faithfully pursuing what their religion tells them. They are not psychotic; they are religious idealists who, by their own rights, are rational. They perceive their acts to be good, not because of some warped personal idiosyncrasy, and not because they have been possessed by Satan, but because they have been brought up, from cradle to grave, to have total and unquestioning faith.”

Richard Dawkins, The God Delusion, p. 304.

As he says, the religions of northern Ireland were conveniently forgotten when referring to the sides as “loyalist” and “nationalist” rather than “protestant” and “Catholic”.

More than that, he’s good at dispelling the smug assumption that religious bigotry is a problem of foreigners – that it is Muslims and the American Christian right. He’s not just talking about the privilege accorded to Thought for the Day or the House of Lords (nobody listens to them anyway!). His scrutiny of the Government’s new academies is particularly damning; tens of millions of pounds from the taxpayer going to schools that deliberately seek to undermine scientific methodology.

“It apparently didn’t occur to Mr Blair that, if the OFSTED inspectors give a rave report to a school whose head of science teaches that the entire universe began after the domestication of the dog, there just might be something a teeny weeny bit wrong with the standards of the inspectorate.”

Ibid, p. 335.

Some have argued that he’s as evangelical about science as any kind of fundamentalist, but that is seriously – even wilfully – missing the point. His detractors, like the very powerful and the very stupid, seek to change the facts to suit their beliefs. Dawkins will revise his assessments, hone his theories, on the basis of evidence. He’s proud of being proved wrong, of being made to revise his opinions.

He does not simply argue that religion is bunk. His is just another book, so what gives it authority over the Bible or Koran? What makes the arguments of The God Delusion so damning is the open challenge to prove otherwise.

Clay town hick men

Back in September, I sat at the back of a talk by Jane Portal, curator of the British Museum’s First Emperor exhibition, where she explained some of the diplomatic, academic and managerial complexities involved in putting the whole thing together.

“Ooh,” I thought, in the manner of a wide-eyed orang-utan. Chinese history isn’t something I know a great deal about, but what’s NOT to like about a whole buried army? And this morning, I finally went for a look-see.

The exhibition is in the old reading room of the British Museum (the reading now being done in swanky style at Kings Cross). This makes for an atmospheric, eerie setting. The low light that protects the ancient relics also greys the pale blue of the reading room’s high dome. There’s something not just churchy about the effect, it’s especially Catholic. Incense, says this former thurifer, would have gone down well.

There was some confusion as we arrived, with a gallery assistant patiently explaining that there was no reason to queue on the stairs. He’d have fared better were the queuers not all engrossed in their audio guide, and it was the guide’s long introduction that seemed the cause of the bottleneck. (The Dr and I braved the thing guideless, and I think did better ‘cos we could nip in between the huddled bunches of other visitors.)

There’s plenty of fab and fascinating things to see; fancy bronze weapons and food bowls, and the establishment of the now familiar Chinese coins, which are round with a square hole in the middle. Many of these objects are new discoveries – indeed, the army itself was only discovered in the mid 1970s.

The terracotta fellas were made to guard China’s first emperor, and part of his mountain-sized tomb. He’d started out as the 13 year-old King of Qin, but his highly trained army with their mass-produced bronze weapons had beaten the neighbouring dominions. This newly swelled nation was still called Qin (pronounced “chin”, hence “China”), but he was now an emperor.

There’s been some debate about the politics of the show, of which I admit I’m only loosely aware. M’colleague Jonathan Clements was kind enough some months ago to tell me about legal texts found in 1975 in the grave of Judge Xi, which, “make it abundantly clear how awful life was under the first emperor”.

The exhibtion didn't mention this - at least as far as I could tell. Apart from gleeful accounts of the conquest of the other dominions, our impressions of the first emperor are gleaned from just two clues. First, following his conquests, he commissioned a big wall with which to keep out baddies. (Not the Great Wall, which came later.) The exhibition briefly mentions that during the building of this wall many conscripts died.

Second, we’re told about his fear of death and determination to outwit eternity. But the tone of this explanation is, I felt, as if the whole enterprise was more an exercise in kingly grandeur than psychotic paranoia.

As the Dr pointed out, the tens of thousands killed in the construction are far more than (we believe) died building the pyramids. It made me think of something I’ve been reading recently, about Hitler and Stalin being no more evil as people than other tyrants in human history. What made their actions worse than Genghis Khan or Caligula (some readers will guess what I have been reading) was having access to modern, industrial processes.

It’s ironic that the army got looted as soon as the emperor had snuffed it. The terracotta fellas now look a bit awkward, their hands grasping long-pinched bronze weapons. There’s something a little sad about the ancient, shattered, carefully reconstructed people – my Western prejudice made me think of Ozymandias.

Arguably what’s been left is the people not the things. The terracotta soldiers seem to be individuals – each with their own fine moustaches and top knots. I’d be interested to know how representative they are of the ordinary people of the day; are their faces those of real, grand faluting officers, or of the craftsmen and their mates. Are these the middle classes commemorated here, or even peasants who happened to be hanging around? I like the possibility that it’s these every day folk left behind to posterity, not the image of the king.

The great king himself ultimately retains his secrets. The penultimate panels explain that Chinese archaeologists won’t excavate the emperor’s tomb for fear of disturbing what’s inside. That’s a very different attitude to the daring, live-television, moustache-twirling archaeology of over here. I can hear the ghost of Sir Mortimer Wheeler muttering, “Pshaaw!” as he rolls his sleeves up… No, I don’t know who is right.

It also means that however modern the discoveries – the terracotta musicians trying to woo flamingos to dance were discovered in 2001 – this isn’t presented as a modern dialogue with ancient history. Rather, the reverence of the setting and care not to ask difficult questions puts up a kind of barrier. Just as we can’t get too close to the terracotta fellas for fear of setting off the alarms, we are not allowed to get too close to this timeless, magic antiquity.

Perhaps that’s most evident in the final part of the exhibition, where there’s a replica of a statue as they think he might originally have been painted. It’s a bright and garish display, even in the muted light, the archer’s armour laquered in something that could almost be plastic. Suddenly the soldiers look comic and tacky.

Tucked away right at the end, I’m not sure you’re actively encouraged to think, “all that stuff you’ve just seen would have looked as garish as this…”. It would have been more effective, surely, to have seen this man of colour in the lead-up to the main display, so that we viewed the figures in real context.

Rather, we’re left to think of these extraordinary objects as muted, uncoloured icons. They are cut off from us in time. And while they remain so untouchably other, they cannot be anything so bothersome as the awful vanity of a tyrant with uncomfortably modern ideas…

Wet bits

Adam Grose has announced my inclusion in his forthcoming FLOOD comic, which features one-page strips and drabbles to raise money for flood charities.

My one-pager is called "The Coral Invasion of London", features some fine quality sci-fi motifs, and is illustrated by a fantastically talented fellow called Tony Suleri.

The FLOOD comic is not available to download or buy just yet - I'll holler again when it is.

Am I not a man and brother?

What with being a perfumed ponce, this week I’ve seen two plays. By coincidence, both feature strong performances from their all-Black casts, and have Things To Say. Both, I’d argue, address less Black/white divisions as discord within the Black community. Conflicts arise in defining and retaining an identity in the face of those who've sold out themselves and their brothers.

I can already see some readers of this blog rolling their eyes at such earnest, issues-based drama. But as with the best writing, the issues are only one part of the stories.

Statement of Regret has a smart and funny script, all set in a flash PR agency that’s maybe past its peak. Their thing is campaigning for the Black community, and they claim plenty of credit for the new Minister for Race. Now they need a new initiative, and Kwaku has an idea. They’ll campaign that only those of West Indian descent should benefit from any financial compensation for slavery…

The sparring of Kwaku’s two sons – one legitimate, one not – is a good analogy by which to discuss the wrongs of history and how they affect the present, and what anyone can do to make amends. It also raises difficult questions about what we fight for and at what point the fighting can be over.

Writer Kwame Kwei-Armah (yes, him from Casualty) is good at putting lots of points of view at once, without us ever feeling which one he’s behind himself. For the former Ian Roberts, there’s also some fun poked at those who give themselves more African names. The play self-critiques and questions as much as it points fingers.

The response from the rest of the audience was just as enthralling as the play; people gasped at the claims and the names-calling, whooped and applauded the jokes. It helped underline the potency of the subjects being stirred. In fact, it’s astonishing how much ground is covered: violence towards women, homophobia, education… As well as the broader themes of fidelity between friends, between lovers, between families.

This packing-in of conflicts meant that at half-time we were caught up in the story without any idea where it might lead. I was also impressed how, even at the end, it won’t offer easy answers but leaves us hanging on a question.

It also scored points for a trilby of Droo people: Rassilon, Martha’s papa and Major Blake from new UNIT. With this kind of witty, twisty and engaging script, I wonder what a Kwame Doctor Who would be like... Time for a whole other demographic of readers to roll their eyes.

The Brothers Size is a smaller play, with just three actors and no props or scenery beyond a chalk circle and red sprinkles. Oshoosi is recently out of prison, haunted by his experiences there. And while his brother Ogun tries to get him a job and to straighten him out, Oshoosi’s old cell-mate Elegba has other ideas about how they enjoy their freedom...

Again, it’s lively, funny and surprising, with songs and jokes suddenly cutting to sustained and moving pathos. There's deft leaping between scenes, and the way the actors speak the stage directions also works well to give the thing pace and energy. That it’s all held so compelling together by just the three actors is quite a feat of conjuring. D. called it a real “actors’ play” because it all hangs on the performance.

Heh. I’d also say its strength is in how it strips everything down to the words of Tarrell Alvin McCraney’s deceptively simple-seeming script. But I am a wee bit biased on that score. Both plays are recommended.

Whoo-whooooo!

My conquest of all media continues. I've got my name in Radio Times for the first time ever. Yes, okay it's in an advert for Doctor Who books (on page 55 of the one with Dr Who and Kylie on the cover), but IT STILL COUNTS.

And the reason my book is first among the other Decemberists, Jim and Trevor? Clearly because I am best.

Also today, I have written a column for the Glasgow Herald. The "think tank" seeks to provoke response, so go comment on why I am wrong. (In what I say in the column, rather than just generally).

ETA: In addition to the comments on that page, the Herald also published separate responses.

Whack my bonobo

(Technically, this is “My mates’ scribbling #3” as I’ve known Penny Morgan for about as long as I can remember. But the title for this post is from Chris Morris and so is made of win.)

A fire at a laboratory near Southampton is not all it seems. The young woman apparently killed in the blaze turns out to have been murdered. The police soon realise she was not so much the target, as was the work she’d been doing. The lab is studying the intelligence of a bonobo ape called Caro, in the process attracting all kinds of enemies. There are the differently militant animal rights groups, there are those with vested interests. And there are those who have profound and heartfelt objections to any muddying of the line between humans and base animals…

As the investigation continues, it soon becomes clear that the case against the killer depends on the testimony of a single witness. But that witness is Caro.

This is, simply, a brilliant premise for a thriller, and Prime Witness plays out a riveting, twisty mystery. Along the way, there’s plenty of detail about criminal and legal procedure, about the mechanics of political careers versus lobbying, about studies of language and psychology, about what it’s like living with arthritis (as the police inspector does), and about how business dovetails with scientific research. You’re left with the impression that the author has read-up on every possible angle, that she’s ready for all possible objections to the radical thesis that apes are owed greater legal and social status because they think and feel like we do.

“‘The general consensus amongst most psychologists – and here I’m going to oversimplify drastically – is that bonobos like Caro are at a similar level, cognitively, to a four or five year old, ahead in some areas, lagging in others. Like children, they advance their knowledge as they grow, and those growing up in such an environment as Caro’s, flower. Conversely, those brought up in impoverished environments like those used in medical experiments, wither – as do deprived children. At the most privileged end of the scale lies “enculturation” with exposure to a human culture, producing what Steven Wise, an American animal rights lawyer, called “summer minds”.’”

Penny Morgan, Prime Witness, p. 352.

Penny’s good at weaving this scholarly knowledge unintrusively into the story, so that the specifics of this “small” and local murder investigation quickly escalate into something much larger and more profound. The cast swells as the plot reaches across the globe, too, and these are complex people with complex interactions, all with their own traits, perspectives and motivations.

It’s this that keeps us guessing about where the plot wwill turn next. There are several good red herrings, tangents based on what people are thinking at any given moment. Paul (the policeman) has a recurring thing for the doctor who injects him for tetanus; his daughter at one point late on in the book seems to be the next target of the killer. These wandering thoughts makes them seem more real; their lives a series of potential opportunities and decisions.

That said, characters sometimes use words or images that are too technical for who they are. That's especially true of an early scene from the perspective of Caro, where she seems to be fully conversant in psychological vocabulary. It’s my job at the moment to pick holes in first-time writers’ work, and to anticipate the kinds of criticism general readers might have. I’m also aware that Prime Witness has had to battle to see print.

With that in mind, were I the editor, I’d want more attention paid to whose perspective we’re in at any given moment, perhaps withholding detail and clarification because the character is more ignorant than the author. A good editor would also pick up on the inconsistent use of dashes and ellipses, and red-pen those bits with too many adverbs. Without wanting to give too much away, it might have made for a better revelation later had we not learnt straight away that Caro witnessed the murder. And I’m afraid one major character reminded me too much of The da Vinci Code.

But these are petty quibbles with a well-told and clever thriller that always kept me turning pages and even made me think. The end is genuinely moving, which proves how well the different characters and issues have been drawn. Those last few pages are brilliantly frustrating in not giving easy closure – and the characters left standing could easily, indeed should, return in further books.

Yes, if I were the editor and this had come to me, I’d be commissioning the next one.

The Right Stuff

Went to see In The Shadow of the Moon on Friday afternoon. It’s a Channel 4 documentary enjoying a small run in cinemas, telling the story of the Apollo moon landings in the words of the astronauts who took part. As well as their septuagenarian talking heads, it’s packed full of eye-popping footage of things exploding, things falling out of space, of things that are science-fiction and yet real. Worth the £6 entry just to see this stuff on the big screen.

I’m told the pay-off for this footage is that it’s not quite as critical of NASA as the book Moondust, which did much the same thing. I’ve not read Moondust but mean too soon because it counts as research for something I’m caught up in at the moment.

I have, though, seen From the Earth to the Moon (or “Moon porn” as it is in our house), so found I knew a lot of the stuff the astronauts discussed in more detail than they discussed it. Not all the moon men are alive today, and not all of those still alive wanted to take part. Neil Armstrong is a notable absence.

And yet this gave more room to those we wouldn’t normally hear from. Yes, there’s the other guys teasing Buzz Lightyear Aldrin because he’s so fascinating about the mathematics of docking when they all wanna woo girls. And that footage of him pausing as he comes down the ladder? That’s him, he says, being the first man to have a pee on the moon.

My favourite, though, was Mike Collins, who remained in lunar orbit while Neil and Buzz went skipping in the charcoal-like moondust. Funny, engaging and nicely self-effacing, he deservedly gets a lion's share of the screen time. It made me think of Jonathan Frakes in Futuruma: "Front row at last!"

It's full of great stuff, too. Gene Cernan, the last man on the moon, talks about his guilt for missing "his" war - his contemporaries having been caught up in Viet Nam while he was training to be a space man. Then there's what the astronauts make of the conspiracy theories that it was all faked, and that they actually just went as far as a Hollywood backlot.

That said, as well as not presenting anything too unsavoury (Apollos 7 and 13 are quickly glossed over), it also doesn't even dare to suggest why the moon missions came to an end, or what the chances are of there being anyone else up there one day. I can see an argument that these aren't the things you'd ask the astronauts themselves - and this is their story, not anyone else's. But I think people less clued-up on the subject may be left with nagging questions...

This is, then, a perfect entry level programme for anyone even remotely interested in the subject. Or in modern history. Or people. Or in anything really. Go see.

1001100x02

Fellow December novelists Trevor Baxendale, Jim Swallow and I will be signing our Doctor Who books at Forbidden Planet in London on Saturday 12 January.

We'll then be in Manchester on Thursday, 17 Janaury, for a Doctor Who quiz and reading thing at the Borders bookshop.

The Gallifrey convention website has updated details of the guests who'll be in LA from 15-17 February next year. Excitingly, I've moved up to mid-position, having been right down at the bottom last time.

It's going to be a seventh-Doctor-tastic weekend, with Sylvester McCoy there plus his friends Ace, Benny and Grace, the script editor, the bloke who did the music and some people who wrote books. The Dr is coming with me (yes, her first Droo convention, lucky thing) and said she should probably do some homework.

So, we have done Remembrance of the Daleks and the Curse of Fenric, and we've got Ghostlight and Survival next. Will report back on what she thinks.

Matter arising

"Oh yes, you're a Banks groupie," said my former tutor when we bumped into each other last night - the first time I've seen him since I graduated in spaceships. We, and a few other people, were at Imperial College to hear Farah Mendlesohn interview Iain Banks.

There was a lot of rambling and hand-waving and mugging at the audience, and lots of laughs as well. Farah had re-read his complete works and came at him with some very clever questions. Why, for example, is there so much masturbation in his black-and-white covered "mainstream" books? Simple, he said. He was just trying to do stuff other writers didn't.

Farah suggested that there was a lot of bodily detail in his books: we know what different characters are like in bed, what torture feels like, even how Frank in The Wasp Factory gets splashback when sat on the toilet. Banks argued that this stuff is part of everyone's lives, but is politely excised from most writing. He talked about the importance of "truth" in writing, but I think this vivid lubricity of detail matters in his work because it pulls us in close to the characters. It's part of what makes his writing so intimate, like he's writing this just for you.

This maybe also squares with Farah's observation that he's more reticent about the sex in his sci-fi; the people in space are more unknowable other than the everymen of his mainstream. Maybe.

It was also of great excitement to hear that he's not yet finished with the Culture - his joyous, utopian mish-mash who return in the forthcoming Matter. A colleague who's normally much above this sort of thing actually, genuinely squeeed when I told him this; he'd believed Look to Windward was a final word on the subject, and that The Algebraist was the first of a new series. Banks explained he'd maybe return to that universe if he could come up with a good enough plot, but that the Culture is where his heart is. Writing other stuff is more about professional pride - that he can write something else - rather than being Cultured out. Hooray!

Afterwards, Banks was happy to sign people's long clutch of books and to acknowledge my own merry genius. I plan to write up a sequel to that paper which will examine the three Culture books published since I wrote it, as well as what clues might be garnered from Walking on Glass and The Bridge, in which the Culture perhaps sort of maybe make cameos.

Contract killing

The sacking of the voice of the Underground made front-pages last night, and was even picked up on telly’s Ten O’clock News. London Underground apparently didn’t see the funny side of Emma Clarke criticising the work she herself had done for them.

We giggled at the spoof announcements (which London Underground were keen to point out they didn’t have a problem with), and the Dr suggested that Clarke had not done herself any harm with all the publicity. But you don’t exactly see someone mocking their patrons and then think, “Must give her a job.”

(Clarke herself says she’s been misquoted.)

It’s worth saying it again: the Internet is not a private conversation between a few intimate friends. It is a publication – like a book or magazine, but one where Google Alerts* makes it dead easy to see when your minions are kvetching about you.

(* Other search and destroy agents are available, as agitate the increasingly desperate ads.)

At the risk of doocing myself, there was much entertainment yesterday in my current employ at this:

“I like free magazines because they're hilariously desperate, and the classier they purport to be, the more desperate they are. Nespresso magazine is the most acute example I've ever seen. It's as hateful as Tatler, but with an overbearing and whorish emphasis on coffee pods bunged in for good measure … In total, there were 281 visible coffee pods – 281 tiny bullet-shaped reminders of the bizarre, anxious banality of marketing. On one hand, it's a pointless free mag. On the other, it's the by-product of an entire industry peopled exclusively by desperate, snivelling lunatics.”

Charlie Brooker, “Nespresso isn't just coffee ... it's an aspirational lifestyle marketing exercise by desperate lunatics”, The Guardian, 26 November 2007.

I’ve worked in contract publishing of one flavour or another for seven-ish years, as one of these desperate, snivelling lunatics. I’d like to think there’s more to mine efforts than just the payment of squalid shillings. And so I have been thinking…

Done well, this kind of lifestyle stuff can work very well – my old boss Toby set out a manifesto of why its better than a lot of other ways of flogging product. Customer magazines are less expensive, less wasteful than other kinds of selling because you’re talking to people already nominally interested in what you’re trying to sell. They’re much more effective than being constantly begging for wholly new customers. And the good vibes and loyalty generated can have dead impressive results.

There are those, of course, who think that any kind of marketing is inherently evil. I think it’s more a matter of what you’re selling, and who to, and how.

It’s also difficult to define the difference between customer magazines and other magazines. Magazines and newspapers all have their own character and set of values which we dress up in, to varying degrees when we read them. Think of Jim Hacker explaining who reads which newspapers in Yes, Prime Minister:

Hacker: Don't tell me about the press. I know exactly who reads the papers: the Daily Mirror is read by people who think they run the country; the Guardian is read by people who think they ought to run the country; the Times is read by people who actually do run the country; the Daily Mail is read by the wives of the people who run the country; the Financial Times is read by people who own the country; the Morning Star is read by people who think the country ought to be run by another country; and the Daily Telegraph is read by people who think it is.

Sir Humphrey: Prime Minister, what about the people who read the Sun?

Bernard: Sun readers don't care who runs the country, as long as she's got big tits.

Antony Jay and Jonathan Lynn, Yes, Prime Minister – A Conflict of Interest, broadcast 31 December 1987.

There’s then the question of customer magazines being solely a means to sell more product. But newspapers are filled with small-ads and inserts flogging us ever more tat. In large part, it’s the revenue from this that finances them, while the price we pay at the newsstand goes to person selling it. So these things become customer magazines for “shopping in general” rather than shopping for particular, licensed products.

News companies also branch out into books and satellite telly which are not always so subtly plugged. There’s even a column in Private Eye devoted to spotting these.

A phrase that’s often used in selling customer magazines to clients is how much they “add value”. This isn’t the same as the economic returns they offer (customer magazines should obviously bring more money in than they cost to produce). Yes, added value tends to be used to mean customer loyalty and stuff like that. But it’s also about added value to the customer. If the magazine is good, it’s a bonus to them. But there’s something more…

Something like Doctor Who Magazine isn’t generally thought of as a customer publication, but its insights, top facts and jokes make us feel better about being Doctor Who fans (this is called “adding value”). It was so successful at this that it even managed to run for 16 years when there wasn’t any new Doctor Who.

A major part of its appeal in those dark times (especially under the editorship of my pal Gary Gillat) was the lifestyle it promoted. It wasn’t just a magazine for people who liked a TV show. Especially evident when compared to other one-show and genre mags, DWM was for smart, articulate and well-read folk, it’s tone generally good-humoured and a bit self-mocking. Before I got into fandom more properly, it really felt as if it had been written just for me. Or rather, for the dashing, articulate, unclumsy persona to which I haltingly aspired.

I also felt the same about the thrilling and clever New Doctor Who Adventures. The handful of Star Trek and Star Wars novels that I tried at the same time all felt knocked-off and derivative, just after me for cash. A mate of mine had a similar, if opposite epiphany, when he realised that the sole benefit of being a subscriber to his favourite football team was to be bludgeoned every week with yet more weighty offers of naff merchandise.

The Doctor Who books were far better than they ever needed to be; and they sustained themselves because the people buying them were part of a loose community with the people producing them. It wasn’t just that several readers wanted to – and succeeded in – writing them. The books encouraged debate about what worked and what didn’t, and how Doctor Who could be made even better.

I wouldn’t be the first to argue that the new show – its depth and range and success – are the result of that period in the ghetto, when rather than flogging whatever old tat they could get away with, authors and editors worked to prove the critics wrong, and to produce something of quality.

So, and I think I’m agreeing with Charlie Brooker, customer publishing can be brilliant when it doesn’t just treat the readers as “marks”, who need to be cajoled or bullied or fooled into forking out for more product. Like any kind of writing, in whatever form, you try knock to knock out just any old rubbish, but to make it the best that you can. Confound expectation, make people think, squeeze in one extra joke…

This is still the dashing, articulate, unclumsy persona to which I haltingly aspire.

ETA: Amidst these thoughts, I received news of a toiletastic venture. Wonder what the accompanying customer magazine would be called. “Poos of the World” maybe. Or “The Poo Paper”. Or even “Toiletreats”. I wonder who I pitch to…

Chequed out

Space-archaeologists and historians of the future may be excited by the following. Everyone else can just talk amongst themselves.

This week, two of my employers have been in touch asking for my bank details. They're entirely unrelated to one another, but both organisations now no longer pay their leagues of extraordinary freelancers by such last century-ness as cheques.

I wonder if this is one of those sea changes in the way we live our lives that we don't really notice at the time. Like stopping changing nappies.

My mates’ scribbling #2

One way not to write is to spend lots of time deciding on names for your characters. Is he a George? Is he an Alan? Does that fit on the shoulders of a bloke who's just invented the warp drive and is, really, a Mim?

Some scribbling buddies pick place-names from maps or borrow surnames from the cast and crew in programme guides. Or you find that their aliens are anagrams of where they've worked. In Dr Who and the Pirate Loop, anyone who isn't Doctor Who or Martha is named after friends-of-mine's kids. (And their parents don't love them if they don't buy them copies.) And in Dr Who and the Time Travellers, it was all about killing my friends.

Because of the wibbly wobbly, timey wimey paradox going on in that book, one pal managed to get himself killed more times than any other. Colonel Scott Andrews is shot, he's strangled, I think he falls down some stairs and there's also a bit where half of him is embedded in a wall.

The real Scott Andrews is, as it happens, one of my scribbling pals. His latest book - and first novel - is School's Out, the third in Abaddon's Afterblight Chronicles, in which a mystery disease wipes out everyone who doesn't have O negative blood. Lee Keegan is just 15 when his mum is one of those to suffer the cull. Alone in a world descending into chaos, Lee heads for his public school. It's a place of weird rules and traditions, and institutionalised bullying - but it can't be any worse than anywhere else. Can it?

As you'd expect, this is a pulpy, violent shocker, a series of increasingly grotesque and bloody incidents. Chapter Ten features a glimpse of my corpse.

"'Still, couldn't they have just, y'know, knocked on the door and said, "hi, we're the neighbours, we baked you a cake?" I mean, there was no reason to come in guns blazing, no reason at all.'

'Look where it got them.'

'Look where it got Guerrier, Belcher, Griffiths and Zayn.'

I had no answer to that.

'I don't want to die like that,' he said eventually.

'If it's a choice of being shot or being bled and eaten, then I'll take a bullet every time, thanks. After all, been there, done that.'

'Yeah, yeah, stop boasting,' he teased, sarcastically. 'By my reckoning you've been shot, stabbed, strangled, hanged and savaged by a mad dog since you came back to school, three of those in the last twenty-four hours.'

'I also shat myself.'

'All right. You win. You are both vastly harder and more pathetic than any of us.'"

Scott Andrews, School's Out, p. 157.

The prose style is straightforward and things are kept moving quickly, which makes for an exciting read. While the pulp format doesn't exactly encourage any great depth, I was impressed by how often Scott muddied the moral waters. The insane tyrant who doles out macabre punishment is given an opportunity to put his case - and, as Lee himself admits, it's almost convincing.

There are also some fun tangents as Lee compares the events he's caught up in to those suffered by the school's other old boys. One particular drastic action is inspired by a former pupil who died in the First World War. This kind of thing helps make this more than just trashy, guilty pleasure.

Perhaps there are a few too many references to films and TV, and the "witty" quips as characters face death and dismemberment aren't as smart or funny as the characters might think. But then my own teens were all risible jokes and endless quotations from Blackadder. Lee is even accused of behaving like he's the hero in an action movie, rather than a spotty adolescent with a rubbish haircut. So it's all part of the point.

Lee narrates the story and we watch him changed by the events he's caught up in. He becomes a killer and learns some nasty truths about what it is to be a leader. The grim tone of the book then comes from him. Even early on, he shows (or recalls) little remorse for the loss of his friends. Scraps of detail show us that he's a snob and a hypocrit - a public-school boy who rants about posh kids. For most of the book he has to hold down fierce anger, and he's quick to judge other people. Yet it's not lost on him that his own mistakes have cost a lot of people their lives.

Lee is, in short, a bit of a dick. And that's what sets him apart from similar, self-reliant and righteous heroes of shocker fiction, such as Richard Hannay or Bill Masen. He also reminded me of Harry Potter's angry tantrums in The Order of the Phoenix - an element of the book kept thankfully to a minimum in the film.

As a result, I didn't ever really warm to him and was unmoved by the horrible things that befell him. Perhaps it would have helped to have had more from the perspective of the school's young matron - a character who's fate we really care for. But that's not to fault the book. It's a well-told, well-structured, inventive and absorbing example of its kind. The problem is that this genre of gritty misery is not entirely to my taste.

So if I'm picking any holes at all it's because I'd have wanted to do things differently. And that is no doubt why Abaddon employed Scott and turned down the five things I sent them. Pah.

Oh, and what a cop-out. The wuss only got to kill me once.

SJ and company

Pottered round to Nimbos's last night for the final episode of Sarah-Jane. Won't spoil it for those watching on sorry old terrestrial. But wheee!

A few chums have dared speak the heresy that Sarah-Jane's adventures are more fab than those of Doctor Who. It's certainly been one of the best yes-really-for-kids shows I can think of. The skillful, unsettling inclusion of things like Alzheimer's that can't be cured or the ethics of killing children harks back to the issues-based kids' dramas I used to like. It's exciting, and afterwards it makes you think...

Some years ago, when I was vainly pitching ideas to CBBC (one of which was called "Life on Mars"), it was explained that the reason Grange Hill and Byker Grove rather lost their teeth was 'cos people realised older kids were watching EastEnders and Casualty anyway. The impression I got was that all kids TV should from thence be vapid and fluffy. And golly, it really isn't. It's a bit fab: telly for grown-ups for kids.

That's not to say that the series has Things To Say. It's just got more complexity and depth than it needs. There's also character development and back-stories that matter, so the more you watch the more the series rewards you. These things never get in the way of the monsters and jokes and quite spectacular cliffhangers, so the effect is that it's a far better, richer, cleverer, more involving series than we've really any right to expect.

The only grating thing (for me, anyway), is the bookending stuff where Sarah looks up at the night sky and tells us it's soooo amazing. It's the same kind of bludgeoning as from Dr Suresh in Heroes. Both shows aren't quite sure when to treat us as if we have brains and when to spell out the themes in words of one syllable.

Another highlight, and as much a part of the experience of watching it on Nimbos's Sky Plus box, is the continuity filling from CBBC's Ed Petrie and Oucho the cactus. They shred the pictures kids send in, they try to find Swan Cake for Queen Victoria, they asked Sarah-Jane her age... I wish Ed and Oucho could plug the gaps between all of TV. Like that night Tom Baker did BBC One in the style of Little Britain.

Oh. And of course [spoiler] could have [spoiler] any day - just like Daleks twatting the Trods.

The Dr is also much taken by Young Dracula, in which Dracula's pre-16 (and so pre-vampire) kids go to school with the son of Van Helsing. With its slayers and schoolwork it owes a pretty blatant debt to Buffy, but the mix of outright slapstick and smarter jokes means it works really well. She's also got a thing for the camp, vamping fellas.

Cloud Atlas

The last few days I have been a Simon Head-in-Air. If I remember rightly, this means I’m due to fall into a canal and drown. And the reason for this is Gavin Pretor-Pinney’s The Cloudspotter’s Guide. (For those who’ve not been keeping up, here’s what I thought of the novel Cloud Atlas.)

As you’d expect, it explains how to identify the main kinds of clouds. And reading it is like an epiphany – I find I’m looking up on the way to work, or while waiting for buses and trains. As Pretor-Pinney says, it’s a hobby you can take part in anywhere, and for as long or as little as you wish.

The nebulous nature of clouds means several share characteristics or even bits of the same name – alto, cirro, cumulo, nimbo, strato. I got even more list over which combinations merge into which other combinations, and then there’s the huge number of sub-species, features and effects. It’s no wonder the book comes complete with a cloudspotter’s diploma. (There are also copious plugs for the Cloud Appreciation Society, which the author founded.)

Mixed in with the scientific explanations and Latin etymology are a wealth of top facts. For example, I now know where the phrases “cloud nine” and “cloud cuckooland” come from. Yet, as well as the top facts, there’s far too many terrible jokes and asides which can get a little grating. Part of me wonders how much that stuff just pads it out, and how much the author or his editors feared scaring punters off with too much technicalia. The clutter of tangents and silly bits makes it harder to remember the clues to diagnosis. Of course, this is a book to carry with you and refer back to, but I’m a bit annoyed I don’t remember more as I went along.

The penultimate chapter is perhaps the most interesting, as it covers man-made clouds. First there’s the militaro-cloud technologies, as worked on by sci-fi writer Kurt Vonnegut’s brother Bernard. In the movie of the book I imagine him played by Andre Morrell (or his modern equivalent, which would be Ian McKellen). Anyway, back in the 1940s and 50s, Bernard K (not Bernard Kay. See, these asides are annoying!) studied how clouds formed, and that led to seeing if they could be influenced or controlled.

Soon the US Naval Weapons Center took over the funding of this research. According to Pretor-Pinney, this was because it was believed that the Russians were also investigating the same area – though he gives no evidence for this belief. I can’t help feeling it’s a good excuse to do stuff you want to do anyway. Can’t get permission to build atomic bombs, rocket to the moon or stock your museum with other people’s statues? Hell, just say, “But if we don’t, some foreigners will…”.

So what was the result of the militaro-clouds?

“Operational cloud seeding commenced on 20 May 1967 and continued for six years over parts of Laos, North Vietnam, South Vietnam and Cambodia, at an estimated annual cost of around $3.6 million a year. It is impossible to say whether it was really successful in increasing rainfall, since no systematic assessment of precipitation was made after the initial test phase, which itself could not be considered to be statistically rigorous.”

Gavin Pretor-Pinney, The Cloudspotter’s Guide, p. 264.

Still, once the story got out that clouds were being developed as weapons, there was a bit of a rumpus. Some laws were passed to technically stamp out any further such projects. But, amazingly enough, the US has wriggled around its own legislation and Pretor-Pinney lists some unsettling developments.

More unsettling, though, is the second part of the same chapter, which addresses the clouds produced by plans. Condensation trails (or “contrails” if you wanna get with the lingo) have been the hot topic of debate for cloudies recently. There’d been some discussion anyway about how they influenced weather systems – affecting other clouds’ formation. And then, when US airplanes were grounded after 11 September 2001, eagle-eyed observers noticed that this pause seemed to have an affect on ground temperatures. Since then, it’s been shown that contrails “reduced ground temperatures during the day and raised them at night” (p. 274) – by as much a whole degree centigrade.

(Yes, that’s quite a lot.)

Pretor-Pinney is good at covering the different possible outcomes of this – it could add to global warming, it could lower temperatures – and also of the problems in trying to tackle it. Getting planes to fly lower would stop contrails forming, but would make them use up more fuel. So whichever way, the environment is shagged.

A little ironically, the final chapter sees Pretor-Pinney jetting off to the other side of the planet to see a cloud formation that’s also been seen over the English Channel. The “Morning Glory” is a miles-long tube of cloud that can clearly be seen cutting across the north of Australia in a wowing satellite image. Turns out that the place Pretor-Pinney goes to see it is Burketown, one of the dusty, ramshackle stop-offs on my brother’s trek across the outback.

Yes, he tells me, everyone talked about the “Morning Glory”. No, he admits, he wasn’t there at the right time to see it.

Ripper tearer slasher

You know what? I wouldn’t object to Angelina Jolie giving me the horn.

Last night, Codename Moose fulfilled his blood-oath and took me and the Dr to see Beowulf at the IMAX. He’d tried to get tickets over the weekend but it had all been fully booked. Last night was crowded, too – mostly with bright-eyed, slightly balding fellows around the age of 30. Many wore suits and had clearly come straight from proper jobs. But the general sense was that here was a film was aimed at those who never quite grew out of He-Man and Transformers. A film with fighting and monsters and perhaps a small hint of bare girl-flesh.

Which it is. Hooray!

There were a few women taggers on, looking mostly long-suffering as we waited to go in. The Dr admitted her bias against this rough and tumble Old English stuff, so thunderously barbaric compared to her helleno-classics. But I dared suggest that Beowulf might be a little less heavy handed than that other recent CGI-fest, Frank Miller’s 300.

Who would win out of the Geats and Spartans? Well, I don’t know, but whichever one lost would probably do it really well.

As in the Old English poem, a big scary monster called Grendel starts attacking a mead hall and eating the people inside. Then, from across the sea, comes Beowulf, young and bold and so impossibly cool he’ll fight Grendel with his bare hands…

It’s an impressive-looking movie, all the more so in IMAX 3D. The swooshy “camera” moves are all a bit reminiscent of Peter Jackson’s Lord of the Rings – and obviously it’s easy to see other influences, which Tolkien nabbed from the original poem. But this is all on a much smaller scale than the War of the Ring. Neil Gaiman and Roger Avary’s script sets events almost exclusively in the same township – with Beowulf never going home. I’d argue this actually makes the world depicted bigger, because travelling any distance is so much more arduous and so man is more at the mercy of the elements. There’s no chance of a last-minute, wizard-led cavalry coming to the rescue.

The 3D is very exciting: blood drools down on us, monsters leap out at us, bare and toned bottoms look real. There’s a bit of a warm-up before the film to get you used to the 3D stuff. Examples of fish and dinosaurs and a trailer for The Polar Express help make you feel a bit less silly about the huge, 1980s-style glasses.

In general, the action sequences are much more involved than in the poem. Beowulf’s win against Grendel makes use of the eaves and a chain and a door, where in the poem he just keeps his grip. But these embellishments are needed to help tell the story visually, rather than via a narrator. They also give more dramatic pace than “they fought and Beowulf won”.

Only yesterday, Gaiman himself noted reviews being impressed by the faithfulness of the adaptation to the source material. The script sticks closely to the events as given in the poem, but also interweave the random fragments of plot into one cohesive story. They also give motivations to each of the characters, so there’s a bit more depth and sense underpinning all the fighting.

One example of this is explaining who Grendel is and why he’s attacking the mead hall. He’s a rather more sympathetic character than the monster in the poem, though he does come across a bit like a nuisance neighbour always complaining when your TV’s on too loud.

The language Grendel himself uses when speaking to his mum again suggests a closeness to the Old English original, and at one point they even squeeze in a bard singing Beowulf’s story just as it has been handed done since. It occurs to me that despite what’s been changed, we can still believe that the poem we know followed from these events – the storytellers and friends in Beowulf’s own lifetime are already embellishing their accounts.

The film also very deftly incorporates the tensions between pagan and Christian ideology over which critics have so come to blows. Anthony Hopkins’s Danish king won’t put his faith in the Roman god, but his young wife and other courtiers are seen wearing crucifixes. Without ever being intrusive, this becomes more telling in the last section of the film, where the older Beowulf and his demons seem like a relic from a previous age.

Gaiman’s post yesterday suggests the film has got the thumbs up from the one-true-God squad. But this is in response to the CAP thinking it “the most heinous culprit for stealing childhood from children ever made”. The gore is wet and vivid, and I can see that anyone expecting another Polar Express might be a little surprised. But, um, it’s a tale from the Dark Ages about a man who fights monsters… you betray your own ignorance by assuming this stuff’s just for kids. And Homer and fairy tales are full of sex and violence too. The Bowdlerised versions lose a great deal of sense of meaning.

Even then, for a film that’s essentially about three very gruesome fights, the sex and violence aren’t gratuitous. At the IMAX, Angelina Jolie stands 40-foot tall, in nothing but gold paint that’s falling off her. As she sashays about and makes gimps of us all, look carefully (as I did) and you just about get a hint of a nipple. She’s about as real a naked women as a Barbie. The ever more contrived efforts to keep Boewulf’s willy out of shot reminded me of an old Hale and Pace sketch (or, for younger readers, the opening of Austin Powers 2).

But this hardly detracts from a thrilling adventure, full of wit and detail. The Dr admitted her previous fears were unwarranted, and she quite liked Beowulf’s six-pack. Definitely recommend the IMAX version and the 3D specs (not just for the six-pack). And, as we tramped blinking down the long staircase after it was all over, Codename Moose and I spotted a poster… Transformers in 40-foot 3D!

My Doctor

Much excitement round at Nimbos’s last night as we ate pizza and watched Doctors Who. Delighted by the wealth of gags and continuity and it’s quite possible I might have squeed.

You can watch it and the making of at the BBC site for another six days. And also, obviously, then chip in some monies for the needy kids.

The Dr, my Dr, was entertained but felt less of an epiphany – though she’d not been feeling well all day. She expressed the opinion that it was fun but “one for the fans”. Hmm. There’s rather a lot of fans these days. 10.9 million viewers is more than one sixth of the whole population, and of a Friday evening some 45% of everyone watching telly was in our gang.

Also of much excitement was a delivery yesterday morning. Any post is proving to be something of an achievement these days, so the first batch of my author copies of Doctor Who and the Pirate Loop is particularly splendid. It will be available in all good bookshops from 27 December AND YOU WILL BUY IT.

Nature versus nurture

As followers of this blog might have noticed, I read – and probably write – a lot of trashy, melodramatic hokum. Adventures where the barest bones of character are slapped about by unlikely coincidence and bludgeoned by unsubtle shocks, all in the name of contriving cheap thrills. I like the fiendish plot twists and wily revelations, and that glorious epiphany that comes when an author gets it right; a book crammed full of the most outrageous zigzags, yet at the end you look back down a single, entirely straight, entirely inevitable corridor. This truly is the good stuff.

So it’s might seem puzzling that my notebook struggles to find anything positive to say about Tarzan of the Apes. Published in 1912, this is the first of a massive 26 volumes of Tarzan stories by Edgar Rice Burroughs. The tonnage of that canon, let alone the countless movies and TV shows that followed, automatically suggests a quality of concept to transcend the pulpy, throwaway genre from which it sprang. There must be something special about Tarzan for him to join the elite of heroes who outlive their age, heroes like Holmes and Bond and, er, Summerfield.

Ahem.

But Tarzan is really a bit cock.

The first 100 pages are swiped from Kipling. A white baby is adopted by the nicer, more middle-class animals in the jungle, and grows up bald and vulnerable and picked on, but also wily and better with tools. Mowgli learns to use his brains and weapons against monkeys and a tiger, Tarzan against apes and a lion. Both stories get to remark on the human creature by showing how it fares in the wild.

Mowgli does all this in three short chapters. Tarzan pads it out to 100 pages. There’s an ape who everyone else lives in terror of, and Tarzan fights and kills it. There’s a lion who everyone else lives in terror of, and Tarzan fights and kills it. There’s a polar bear in a false beard and sunglasses who everyone lives in terror of, and… No, wait, that’s Lost, isn’t it?

As well as learning how to plunge a knife into rivals, and so taking charge of his small ape tribe, Tarzan is also a bit of an intellectual. He teaches himself to read English from a collection of books – though it becomes a plot point later that he doesn’t learn to speak it, and nor does he learn French. His reading teaches him that showing his bits is naughty, and he’s wearing a loincloth in time for the arrival of the love of his life.

Now, a certain amount of wild coincidence is to be expected in this kind of stuff, but Tarzan really takes the piss. Tarzan himself comes to be in this bit of Africa because of a mutiny on his parents’ ship. Twenty years later, once Tarzan’s bored of the apes he grew up with, an almost identical mutiny brings to exactly the same spot another small party of white folks – and one of them happens to be family. John Clayton has taken the title Lord Greystoke what with Tarzan having been out of the picture.

Yes, Tarzan is, deep down, an English lord of the highest order. He’s spent his whole life running about naked, mucking about with apes and having only a tangential understanding of civilisation and morality. So he’s probably from the Tory front bench. Ho ho.

Clayton’s part of a dangerous adventure involving treasure, and in his party are two doddery old professors who provide comic relief by bickering and wandering off lost. Archimedes Q Porter is a Professor Calculus type, and it turns out he’s rather been blackmailed into this adventure by a rich scoundrel back home in the States.

Obviously, what with the great risks involved in their adventure, Porter has brought along his young and beautiful daughter Jane – who has a thing for John Clayton. And obviously, the moment Tarzan sees her his loincloth is astir.

There then follows 100 pages of pretty silly stuff. The professors get lost and fail to notice when they’ve been rescued. Jane’s maidservant Esmeralda is not very much better an offensive Black stereotype than the cannibal savages who kidnap potential lunches. And there’s no end of hilarious mix-up because the sophisticated Westerners can’t believe that the nice man of mystery who leaves them polite notes can be the same tanned and handsome mute who carries them out of danger.

Jane finds herself falling for both the Tarzan who leaves her letters and the fit fella who picks her up. And it’s all the more complicated because she loves John Clayton, but is also promised to the villainous dude blackmailing her old man. There’s the potential for some good romantic quandaries but it comes out a muddled jumble.

I’m afraid I kept feeling that Burroughs was just making it up as he went along, and not making it up with much effort. It’s all a rather nonsensical runaround, not made any more palatable by the constant bloody harping on about the supremacy of Tarzan’s class and race.

“It was a stately and gallant little compliment performed with the grace and dignity of utter unconsciousness of self. It was the hall-mark of his aristocratic birth, the natural out-cropping of many generations of fine breeding, an hereditary instinct of graciousness which a lifetime of uncouth and savage training and environment could not eradicate […] Contact with this girl for half a day had left a very different Tarzan from the one on whom the morning’s sun had risen.

Now, in every fibre of his being, heredity spoke louder than training.”

Edgar Rice Burroughs, Tarzan of the Apes, p. 154.

I think what ultimately left me cold is that Tarzan is too boring a Superman (yes, in the DC Comics sense). He’s all muscles and handsomeness, and possessed of an innate moral sense, but since he so repetitively defeats his foes in but a single bound you never get any sense of real jeopardy.

But whereas Superman at least has the antics of Clark Kent to add some level of depth, Tarzan’s alter ego is even more boring. Newly taught French and rich from some manly tough gambling, Tarzan turns up in a suit and car – in the convenient nick of time to rescue Jane from a fire in Wisconsin. He fells the blackmailer and then nobly surrenders Jane to John Clayton, before heading back to his savage home in Africa. What a guy!

Yes, that he surrenders the girl is a great conclusion – just like it is at the end of Casablanca. But it doesn’t take much imagination to conclude that Jane will soon follow him back to the jungle, where he’ll be all tough and muscular and keep villains away, and they’ll read books in all different languages.

This effortless brilliance that comes from having blue blood is all too wearisome. Tellingly so, in fact; the successful versions of Tarzan on screen have played up his ignorance of the civilised world – think of Johnny Weissmuller enjoying a shower with his suit on. As it is, the Tarzan of the book reads like puerile wish-fulfilment, and I found myself wishing he’d screw something up – giving in to his animal instincts with Jane, or just falling out of a tree.

Perhaps though it’s not the book’s fault at all, and I am just seething with envy.

Searching questions

For your delight and entertainment, here are a few recent search terms that suffer people unto this blog.

• Beowulf kit off
  Regretably, there is no nudey CGI Ray Winstone here.
  
  
• Cabbage cleans
  David Essex explained this one; it's meant to clean the blood.
  
  
• Coterminosity
  Nobody else knows what it means either.
  
  
• Dawkins resurrection
  And on the third day, nothing happened.
  
  
• Dirty rascals
  Modern poetry's not-quite rhyme with "king of the castle".
  
  
• driver_unloaded_without_cancelling_pending_operations, this driver may be at fault: CDR4_2k.sys
  This one crops up quite a lot, which suggests DivX didn't just have sexual congress with my computer. The tart.
  
  
• Doctor for ladies
  Because you don't want to see the same man as your servants.
  
  
• English term for la vendetta
  That would be, er, "vendetta".
  
  
• Example of sentences with noun-verb-adverb-adjective
  Cats sleep quietly long.
  
  
• Get angry with mother sex
  What, sex triggered by being cross with your mum? Or getting angry because your mum is having sex? Be more specific!
  
  
• HOW DO YOU MAKE A DALEK?
  I like how the capitals suggest sudden urgency. DAMMIT, THE WAR STARTS ANY MINUTE.
  
  
• KBO + BOILER
  Pass.
  
  
• Mowgli beating
  Surely a euphemism.
  
  
• Old Norse mead bench
  What distinguishes a bench as "Old Norse" and "mead". Is it to with how many tough Vikings can squeeze on it?
  
  
• Popped gum abscess
  There's an image we all needed.
  
  
• Short stories about the main characters discovering their identities because of the antagonist
  I'd recommend "Imposter" by the late Philip K Dick.
  
  
• Valley of Jehosophat
  That bit of slatey Wales where Anthony Ainley hails the third Doctor.
  
  
• We’ve got lions
  The clincher in Kenya's national anthem.
  
  
• Why the Swiss army is rubbish
  The punchline to a foppish joke, no doubt mocking pen knives.
  
  
• You touch my tra la la
  Is that a euphemism for a mowgli?
  

My mates’ scribbling #1

A sizeable chunk of the stalagmite of wanna-read books are those by my colleagues and playmates. The loyal and supportive thing is to buy the things (even more so, in the case of School's Out, after a freebie copy had been swallowed up by the post). But actually, you know, reading them has been on hiatus.

(One chum was telling me just a while ago that he’s given up any pretence of keeping up with his mates’ stuff. It is easier and cheaper and probably less cruel than to keep on saying, “But I mean to.”)

But my current employment means a couple of hours commuting, which means I’m fast catching up. I’ve also just had this two-week stint extended to 21 December, so I’m afraid there’s going to be quite a lot more book posts to come. Sorry.

Robert Shearman’s Tiny Deaths is a collection of 14 short stories all on the subject of death. The final story, “Somewhere in a small room a little boy sat waiting”, is the only one I’d read before, when it appeared in the Benny anthology Life During Wartime, edited by Paul Cornell. (Alongside TWO stories of mine, because clearly I am best.)

In the context of Tiny Deaths, it’s a very different story. No longer is it implicit that the small boy in question is the half-doggy son of a space archaeologist, hidden away while the museum-on-a-planetoid that’s his home is invaded by space-Nazis. Instead, we only get things as he understands them, so there are hints of something happening that means he must be hidden, and that Mummy is somehow involved.

Reading it in this new context, I realised the story had no especially science-fiction elements to it. The events could almost be happening anywhere, any when – and it’s that universality that makes it so affecting. (Interestingly, to me anyway, Cornell gave me notes once that Benny stories should always be noticeably sci-fi.)

It’s tricky to discuss the rest of Tiny Deaths without spoiling it’s many wondrous surprises. Like a lot of Rob’s plays on stage and on Radio 4, there’s a prevailing bitter-sweetness to the stories, with wry comic detail punctuating the sense of loss. On the back cover, Martin Jarvis compares him to Douglas Adams, Alexei Sayle and Philip K Dick. I also thought of Alan Bennett.

The cover – a lovely thing of a Goth girl blowing bubbles that are also holes – is a great summing up of this light-touch melancholia. It occurs to me as I write this that she only needs an ankh and she could be Neil Gaiman’s fun, lively Death.

Often Rob’s characters are rather numb to the things happening to them – people who aren’t in love or aren’t grieving, or don’t quite understand all the fuss. This leads them to attempt to explain themselves, which is a good device for creating a skewed perspective. It also means that many of the stories have a dream-like quality.

Another thing that makes them dream-like is the strict adherence to the rules of fantasy. Like his celebrated Doctor Who work, Rob will start a story from some mad idea – everyone suddenly all being told how and when they’re going to die, or that Hell does not discriminate between its human souls and those of other animals. And having established this “novum” (which is what the clever academic Darko Suvin calls the weirdshit that’s crucial to sci-fi), he then explores its consequences on ordinary people.

As Douglas Adams famously said, the effect of following this weirdshit through is that an idea that’s initially silly and funny becomes something affecting, and moving, and scary. Stranger still, the mad ideas become somehow plausible, even convincing. By changing the rules of sacred stuff we yet take so for granted – how we die, how we grieve, how we are thought of afterward – Rob undermines our sureties. As a result, it’s an unsettling sequence, at once playful and profound.

Again, it’s difficult to describe this without giving anything away, and the stories are full of quite brilliant veerings off. But the titular story is a particular gem. It begins with a description of Jesus not as an ordinary person as such, but at least as one we feel we might almost have known. He’s good on scripture, the story explains, but not brilliant on practicalities.

“As his parents had said, somewhat ruefully, there was a lad who knew the value of everything and the cost of nothing […] He’d listen patiently as his disciples at the Last Supper tried to tot up the bill and work out how much everyone should put in – they should just split it thirteen ways Andrew had suggested, but Simon Peter pointed out that was all very well but he hadn’t had a starter, and Thomas went on to say that he had had a starter but it had only been olives, that was the cheapest thing on the menu, that hardly counted, in some restaurants they’d be thrown in gratis, it was hardly his fault this one didn’t. And Jesus would say nothing, just watch them indulgently, would wait until he was told what his contribution should be, and put in without further comment.”

Robert Shearman, “Tiny Deaths”, in, er, Tiny Deaths, pp. 175-6.

It’s a story that’s at once deliciously blasphemous and yet at the same time dares to give insight on what Jesus’ death means. There’s both something of The Last Temptation about it, yet also of Life of Brian.

And in struggling to explain what the book’s like, I realise I’m just listing other things I’ve loved. Which is about as a good a recommendation as you’re going to get.

The face of Beowulf

In lieu of rent, Codename Moose is due to take the Dr and I to see Beowulf in 3D at the Imax. I am a little excited about this and may have mentioned it to a few people. Sorry. (At least I didn’t need to be taken for a walk to calm down, like I did the afternoon before The Christmas Invasion.)

What’s not to like? There are monsters, Vikings, lots of big fights and too much violence for sexy Angelina Jolie. Who seems set to get her kit off in eye-popping CG. Cor!

That said, I only actually read Beowulf last week. The epic, Old English poem written sometime in the 400 years prior to the existing version of about 1000 AD has been recommended by all sorts of people over (blimey) the last three decades. But I think the main reason I’ve never quite got to it was I didn’t know where to start.

There are various different translations and things, and many of the people who’ve said “But you’ll love it!” have also warned “Be sure to read the right version.” And I’ve always neglected to make a note of which exactly one that is. There’s one by famous Seamus Heaney (whose bog poems I studied at A-level), and one by Julian Glover (who, top fact, was Justin Richards’s original model for Doctor Who’s brother Irving).

So a couple of weeks ago I asked Psychonomy, and he not only recommended but lent a rather nice edition by Kevin Crossley-Holland, which includes all kinds of notes, family trees, maps and explanations.

Beowulf is a young Geat – which is some kind of Dane – whose dad owes a favour to a bloke with a very nice painted hall. The trouble is, every time the bloke tries to have a party in this very nice painted hall, along comes the monstrous Grendel and carries off his guests. Grendel likes to eat people, and weapons don’t seem to touch him.

Beowulf is the Mr T of his day, and so helluva tough he takes on Grendel without a weapon. There’s a lot of gripping and then Grendel’s arm tears off. Grendel runs away and there is much rejoicing. Beowulf is given some treasure and some nice things to drink, and people tell stories.

But Grendel’s mother is not amused and comes to the painted hall that evening. She eats some people, so Beowulf tracks her back to a river of blood, goes swimming in this, finds he wounded Grendel and stabs him with a magic sword. The sword melts.

So far, so good. Not surprisingly, the style did remind me of Tolkein, what with the swords that have names and the legends of bravery. Oddly, about half way through we’re told that Beowulf wasn’t always the baddest dude around.

“He had been despised
for a long while, for the Geats saw no spark
of bravery in him, nor did their king deem him
worthy of much attention on the mead-bench;
people thought that he was a sluggard,
a feeble princeling. How fate changed,
changed completely for the glorious man!”

Kevin Crossley-Holland, The poetry of legend: classics of the medieval world – Beowulf, p. 110.

This comes a bit out of nowhere, to be honest. If we’d know it at the beginning, we might have seen some kind of character journey or moral development of our hero. As it is, the throwaway comment feels a bit tacked-on for no reason.

In fact, there’s a lot of stuff that feels tacked-on or inconsistent. And Crossley-Holland’s explanatory notes are good at giving some insight into the various fights Beowulf has inspired in historians. Partly, these scuffles are about the clues in the text which might tell us when Beowulf was first written. A reference to a King Offa might be the original author trying to lick bum of Offa, King of Mercia from 757-796 (yes, he of Offa’s Dyke).

But the historians seem most bothered by the intrusion of God. Beowulf is basically a brutish sort hero in a brutish story. The story rather assumes that life is one long series of bloody and bloody stupid battles, small pockets of neighbouring tribes smashing the shit out of each other whenever they’ve the chance.

Beowulf returns home from fighting two monsters and spends the next decades fighting his neighbours. He eventually becomes king of his people less because he’s such a brilliant slayer of monsters as that all the other candidates have been hacked to bits.

The ideology, or system of values, underpinning this seems to fit with other, non-Christian thingies of the period.

“’One thing I know never dies not changes,’ goes an Old Norse proverb: ‘the reputation of a dead man’; while the Anglo-Saxon poet who composed the elegiac poem ‘The Seafarer’ spoke of the inevitability of death by ‘illness or old age or the sword’s edge’ and exhorted each and every man to ‘strive, before leaves this world, to win the praise of those living after him’.”

Ibid., p. 31.

It’s a world of blood-oaths and warriors’ honour, where the fleeting delights of treasure and feasting are paramount because there’s so little joy in the world. And this doesn’t exactly square with Christian teaching, or the Christian spin on Beowulf and what he gets up to which peppers the narration.

As Crossley-Holland points out, the most jarring example of this is when Beowulf dies. In a bit that made me think, “Ooh, it’s Smaug!”, a dragon is accidentally wakened from where it had been sleeping on a heap of gold. It flies amok and kills lots of people, and old King Beowulf staggers out of retirement to take on one more monster.

There’s lot of warrior-moral stuff as Beowulf’s retainers run away, despite the fact that he gave them nice rings to wear in exchange for their loyalty. One young fellow stays true, and together the two of them defeat the Big Worm. In the process, the young fellow burns his hand and Beowulf is mortally wounded.

“Then the wise leader
tottered forward and slumped on a seat
by the barrow; he gazed at the work of giants,
saw how the ancient earthwork contained
stone arches supported by columns.”

Ibid., p. 126.

(We know, of course, that he’s looking not at the work of “giants” but of the Roman period. Though did the Romans make it to Denmark, and did they do much building? Or is it just that the English author of the original Beowulf had seen impressive things like Leeds? And again, isn’t it like Tolkein to have a land so rich in old bits of big masonry?)

Once Beowulf is dead, his young helper berates the other of the thanes who bravely ran away. They are, he says, bad knights and should give their rings back.

But the poem’s narrator then has a go at Beowulf too; he’s brought his end upon himself by being too keen on dragon gold. He should, of course, have put all his trust in the one, splendid God who looks after us all and not thought about vulgar stuff like treasure.

Which rather comes from nowhere. Beowulf fought the dragon because it had been killing people, and he only seems to notice the old gold after the dragon’s defeated. Up until that point, it felt a bit like Tennyson's Ulysses (because I have read more than one whole poem), where old Ulysses wants one last adventure before he goes and snuffs it.

Crossley-Holland seems to suggest that the debate consists of whether Beowulf is a Christian story or not. I think it’s both; a non-Christian story with some Christian bits tacked on. It’s like the teller is all excited by the fighting and the monsters, but every so often remembers to put in a word for Jesus.

This can make it a little inconsistent, and I’ve sympathy for those historians who struggle to fit the evidence so it’s either one way or the other. But these contradictions, these continuity errors, are an inevitable part of any long-sustained narrative.

Arthur Conan-Doyle, for example, gave James/John Watson two first names and two wives. The effect is even more peculiar when the long-running narrative is the work of many different authors. But we shall leave the debate about Sarah-Jane Smith being 13 in 1964 for another day.