Books finished, May 2010

I've already blogged about Doctor No. I reread The Mythological Dimensions of Doctor Who - for which I wrote a foreword - in advance of being on a panel at the launch last week. (I've also skimmed through a PDF of Daddy's Girl by Deborah Watling, in advance of interviewing her a fortnight ago at Utopia.)

Roald Dahl is keen to explain upfront that Boy is "not an autobiography", but rather a series of vivid memories that made an impression on him. This first volume sees him up to leaving school, and is full of the kind of hi-jinks we'd expect from his fictional stories. There are beastly teachers and grown-ups, outrageous (and cruel) pranks like putting a dead mouse in a jar of sweets or making his brother-in-law smoke a pipe of poo.

The book is aided by extracts from Dahl's own letters, meticulously kept by his mother. We get glimpses of the rather serious child, struggling with spelling and the expectations of his posh school. There are plenty of insights into corporal punishment and the etiquette of the tuck box.

It's a fun, engaging read but there's little to suggest Dahl has particularly re-examined these scenes. There's little reappraisal or apology, so that though we learn a lot about the early life of the author, there's no sense that, in writing this, he has.

Going Solo - which I'd not read before - is an altogether more adult book, and I think would have shocked me as a child. Dahl joins Shell and is posted out to Africa, where he lives a rather comfy existence with servants (or "boys" - he doesn't notice the irony of his own nickname) before the outbreak of war.

The episodes are a lot more vicious than the innocence of Boy, with a man being shot in the face right in front of him and his servant murdering a German. As always, Dahl is good on vivid detail, and the book is again littered with extracts from his original letters and also from his log book.

There's a lot on Dahl the pilot, flying in the 1941 Battle of Athens and barely surviving a crash in Egypt. Writing decades after the events, he's still furious about the poor management of the air force and the ghastly waste of lives. Characters are introduced quickly and are then abruptly shot down. While Dahl never shies away from telling us he was a brilliant flyer, he also admits repeatedly that he only got through it by luck.

The book ends with Dahl sent back to England in the summer of 1941, the persistent headaches following his crash invaliding him out of service. It's frustrating to leave it there with so much more still to tell, and I assume there'd have been at least a third volume if Dahl had only lived. With a birthday looming I've set the Dr to find me a good biography so I can find out what happened next (and how much of the story Dahl's already told me can be considered true).

"The achievements of great men always escape final assessment. Succeeding generations feel bound to reinterpret their work. For the Victorians, Morris was above all a poet. For many today he is a forerunner of contemporary design. Tomorrow may remember him best as a social and moral critic of capitalism and a pioneer of a society of equality."

Graeme Shankland, "William Morris - Designer", in News From Nowhere and Selected Writings And Designs (ed. Asa Briggs).

Shankland's introduction to a short supplement on Morris the designer underlines the emphasis of this odd collection. The first 180 pages comprise letters, lectures and reflections in which Morris puts forward socialist ideas, plus some pretty uninspiring poetry and hymns with which to entertain the workers. Though the sentiments are noble, there's little of great wit or insight, and I couldn't help feeling I'd read this kind of thing better put by other people.

Shankland's short supplement addresses the extraordinary design work, with 24 photographic plates that, being in black and white, don't quite show the sumptuous richness of the man's achievements. Vibrant and heavy, Morris's stuff is from an age of large rooms with high ceilings before the anti-chintz mandate of Ikea. Even in their own time they were retro, harking back to a pre-industrial, hand-crafted age.

Being so woefully impractical myself, I view Morris with considerable envy. (The Dr is also a great fan, so I live with a fair bit of his wallpaper.) He willfully embraces a romantic myth of England's past in his subjects, and believes in good and practical design. His infamous quotation to "have nothing in your home that is neither beautiful nor useful” is a rejection of Victorian tat and ornament but is all the more relevant in our jostling flats and apartments. Ikea might have extolled us to chuck out the chintz, but it's elegant, uncluttered and socialist use of space is not a million miles from his.

The main meat of the book, though, is a maddeningly abridged News From Nowhere, the science-fiction tract about a man from 1890 popping to the 21st Century. It's largely a chance to explore a sunshiney, communist idyll, where dustmen wear gold clothes, the Palace of Westminster is used for storing manure and crime and ugly children no longer exist. There's equality between the sexes and a minimum wage.

It'd difficult reading this idealised parable without comparing it to the practical examples of Communism that existed in the 20th Century. As in Child 44, the dogma that socialism will rid the world of crime merely meant crimes were ignored or brushed under the carpet, and the abuses of the capitalist system were replaced by abuses of different kinds. We keep being told it's like something out of the 14th Century, too, which hardly makes it sound inviting.

There are some fascinating things in Morris' vision, though. London seems comfortably multiracial in this future:

"Within [the shop] were a couple of children - a brown-skinned boy of about twelve, who sat reading a book, and a pretty little girl of about a year older, who was sitting also reading behind the counter; they were obviously brother and sister."

Morris, William, "News From Nowhere And Selected Writings And Designs", p. 212.

(Yes, I appreciate that the boy might just be tanned from lots of time playing outside, but that's not quite how it reads today.)

There's free love and yet with the propriety of marriage (a young couple have been married, she's then married someone else, and now they're getting back together). People are prettier and seem younger than they would in 1890 as a result of better living conditions (something that turns out to be true).

There are also odd things: quarrels between lovers leading to death is not uncommon in this paradise. They still use whips to drive their horses, and it's weird reading of,

"the natural and necessary pains which the mother must go through [in childbirth, that] form a bond of union between man and woman".

Ibid., p. 235.

Mostly, the book is taken up by a long dialogue between our Victorian traveller and an ancient man who knows his 20th Century history, explaining some of the changes. For all its aping the style of Plato's Republic, this is really a monologue setting out the vision of a cheery future.

And, then at the end of this lengthy interview, this edition skips to the end:

"[Chapters 19 to 32 describe Morris's journey up the River Thames past Hampton Court and Runnymede, the characters he met and the sights he saw. The book ends with a feast at Kelmscott and his sudden return from utopia to the nineteenth century, from the world of 'joyous, beautiful people' to the 'dirt and rags' of his own time. He ends with these reflections.]"

Ibid., p. 300.

It's like deciding to publish 1984 but only with the excerpts from The Theory and Practice of Oligarchical Collectivism, and none of that boring stuff between Winston and Julia. This edition could easily have included the whole unabridged text, making room for it by excising the selected other writings. You can't hope to convince us of the importance of Morris's utopian vision by such brazen selective quotation.

I am legend

I've written the introduction to a book of clever academic papers on the Mythological Dimensions of Doctor Who, out in May.

The British Science Fiction Association will be hosting a launch for the book from 7 pm on Wednesday 26 May upstairs at the Antelope Tavern, 22 Eaton Terrace, London SW1W 8EZ.

Speaking wisely will be learned types Melissa Beattie, Colin B Harvey, Matt Hills, Tony Keen and Leslie McMurtry. Speaking not so wisely will be me. Do come join us.

A riot of colour

"The Parthenon took a bit of getting used to. June and the Doctor boggled in front of the enormous temple, in the spot where future tourists would one day pose for photos. The roof and columns and all of it had been brightly painted in red and yellow and blue. The statues wore gaudy make-up, their bare skin brilliantly pink."

Me, Doctor Who and the Slitheen Excursion, p. 221.

Science is catching up with Doctor Who, sort of. Jo Marchant reports on evidence that the Parthenon's sculptures were bright blue.

"Some rather difficult words"

Douglas, Alexander, Scott, Helen, Alexandra, Mabel and Mhairi from Kinross Primary School have reviewed the Slitheen Excursion for the BBC's official Doctor Who website and given it an average of 9 out of 10. Hooray!

Calcium deficiency

YOU could win a copy of my The Slitheen Excursion in Digital Spy’s competition, which runs til noon on Sunday. They’ve also posted up a breathless interview with me on the writing of the book.

There are also now signed copies of the book in London’s Forbidden Planet – Colin Brake and I spent a happy 20 minutes scrawling in our books, then went for a sausage sandwich and beer.

My book seems to have split readers on the internet – some think it’s the worst New Series book ever, others think it good fun. It earns a middling 6 out of 10 from Richard McGinlay:

“Guerrier … has fun with the period setting, reinterpreting certain legends and archaeological evidence to give them a Doctor Who spin … The plot of The Slitheen Excursion seems to run out of steam towards the end of the book, and, like ancient Greece itself, the ending seems to last for ages. Nevertheless, this enjoyable excursion should help to tide you over between television specials.”

Richard McGinlay, “Book review: The Slitheen Excursion”, Sci-fi-online.com.

Maddeningly, there’s a stupid mistake on pages 185 and 197 where I put “silicon” where it should have been “calcium”. My kind bosses are going to correct this in time for the next edition, so no one will ever know as long as I don’t mention it anywhere.

Bother.

Five exhibitions

The Dr and I have spent Christmas eating too much, drinking even more, seeing some chums and enjoying – for the Dr at least – a busman's holiday. If that busman also worked in museums.

1. Cold War Modern – Design 1945-1970
(Victoria and Albert Museum until 11 January 2009)
There's a lot of big ideas crammed into this exhibition – even for such a large space. As I've blogged before, the post-war period saw a punch-drunk sweeping away of the past in favour of big, bold ideas in art, design and ideology. Perhaps it was the horror and damage done by the Second World War, perhaps the burgeoning threat of mutually assured destruction, but the artefacts of that time spell out a bleak and awful picture of the world, with a yearning for something better.

I liked how they put astronaut and environment suits up close with the fab and groovy gear available off the peg in the Portobello Road. There's examples of revolutionary politics from all round the world; '68 and Nam and Che, both the hope and frenzied propaganda from all sides.

Into this context they squeeze clips of Ipcress, Bond and Strangelove, all featuring big, futuristic set design by Ken Adam (the sketch for the play area where Goldfinger spells out to his hoods the details of Operation Grand Slam is, marvellously, called “the Rumpus Room”). These sit beside drawings and photographs of grand housing projects on both sides of the Iron Curtain, and then plans for domes over New York or cities on the Moon. On big screens high above the space stuff, the “stargate” sequence from the end of 2001: A Space Odyssey faces the arrival of Kris Kelvin on the space station above Solaris. East and West's visions of man reaching for cold, unfathomable space - opposite and yet so much the same.

In all this grandeur, there's a disturbing desperation. I wondered who they – the hopeful people who dreamt up these things – thought they were kidding. The problem with planning such a monumental new programme of building and social organisation, of so radically creating a new world, is that it assumes we've already lost this one.

(Afterwards, we had coffee and pastries while enjoying the William Morris-styled bit of the cafe, but there wasn't enough light for my camera-phone to get pictures. And the V&A shop proved very good for small trinkets and silliness for the Dr's stocking. No, she didn't just get coal and birch twigs.)

2. Darwin (a.k.a Big Idea exhibition)
Natural History Museum until 19 April 2009

“Before Darwin, the great majority of naturalists believed that species were immutable productions, and had been separately created. Today, his theory that they undergo modification and are all descendants of pre-existing forms is accepted by everyone (or by everyone not determined to disbelive it). Most people would, if asked, find it hard to explain why.”

Steve Jones, Almost Like a Whale, p. xxii.

Like Jones' book, the Natural History Museum exhibition shows how Darwin came to his radical proposition of the history of species as a family tree of connected, branching variance – and then updates the evidence. We see the specimens of birds and beetles Darwin himself caught on his boat trip round the world, and then – like Jones – how 150 years of scientific hard graft has honed and bolstered that central idea, filling in the gaps Darwin himself acknowledged.

There's stuff on why Darwin delayed publishing his findings for so long, and a glimpse of his home life. There are even real creatures to coo at – a lizard called Charlie who apparently doesn't like it if you tap the glass, and a fat, ugly toad that looks like a green and yellow cow pat.

There's sensibly no apology at all to the dissenters, and no mention of “intelligent design”. Yet, the Dr noted they kept speaking of evolution as a “theory”. Her research elsewhere has shown a strange shift in the 1980s and 90s; telly and radio before that rarely felt the need to qualify Darwin's idea as a “theory”, now it's rare that they don't.

That said, the exhibition is keen to explain that, in science, a theory isn't the same as a guess; it's a carefully worked out and tested hypothesis from evidence, one from which you can make accurate predictions. I thought that was what we called a “fact”, but apparently not. Wikipedia boasts a whole page discussing evolution as theory and fact. But why qualify Darwin like that? We don't talk of Newton's “theory of gravity” - which the work of Einstein (and Eddington) actually disproved (or, at best, radically refined).

3. Byzantium 330-1453
Royal Academy of Arts until 22 March 2009
By the time we got to this one in the mid-afternoon, London was swollen with tourists enjoying the hilarious ratio of euro to pound. They crowded the pavements and train stations, and – a bit to our surprise – the Royal Academy. Yes, let's go to England for the closing down January sales and while we're at it shell out to see some trinkets from the wrong side of Europe...

The exhibition apes the dark and churchy feel of Istanbul's grand churches and mosques, from which the objects come. Boris Johnson's surprisingly superb two-part series After Rome had important things to say about Western prejudice; not only the destruction of the city during the Crusades (and the legacy of that word in the Middle East) but also the fact that Constantinople was a second Rome, continuing the traditions and learning of the Empire long after the West has succumbed to its Dark Age. The Renaissance was less a “rebirth” as the Western powers learning to stop bashing their neighbours and instead start borrowing their books...

(I meant to post my thoughts on Seville and Cordoba ages ago, having visited in September. And then there's Boris going and saying a whole load of stuff I wish I'd thought of...)

In the exhibition, I struggled to follow particular ideas or stories. The exhibition seemed to assume a robust, academic knowledge on the part of its visitors – artefacts, for example, were described as being from Harare or Sinai without any explanation of where these were or on what terms they stood against Byzantium / Constantinople at the time. The Dr, meanwhile, muttered that it grouped different traditions all in together – Coptic (especially) and Ptolemaic with Orthodox and Islamic. It seemed less an attempt to explain or explore the history of and our relationship with the Middle East as a collection of pretty, glittery things.

Favourite artefact: a painting of monks being tempted off a ladder to heaven by spindly, sneaky devils. Weirdly they had postcards of this in the shop after – they almost never have the ones that I like.

4. Babylon – Myth and Reality
British Museum until 15 March 2009
Two years ago, the Doctor and I marvelled down the brilliant blue streets of Babylon, up to the Ishtar Gate. It's vast, it's bright blue and it was nicked by German archaeologists from what's now Iraq and reconstructed in Berlin's Pergamon museum. If you can, go see that before you see this exhibition, which struggles to convey the scale of the Biblical city, squeezed as it is into the upstairs of the old Reading Room.

“Many individuals' first encounter with the name of Babylon will have come from the Old Testament. Of the momentous events that took place in the city, not the least concerned the Judaean exiles taken from Jerusalem by Nebuchadnezzar as part of a conventional military campaign. The repercussions of the Babylonian Captivity in theology, culture and art are still with us, while our knowledge of the historical events has been enhanced by some of the world's most important cuneiform texts.”

IL Finkel and MJ Seymour (eds.), Babylon – Myth and Reality, p. 142.

The Old Testament paints Babylon as cruel conqueror and enslaver. Daniel and his pals Shadrach, Meshach and Abednego are remarkable because they stand up to Nebuchadnezzar – the implication being that no one else ever dared to. Interestingly, the section on Rastafarianism linked Babylon to Western greed and commercialism, not to the West's history of enslavement.

Brilliantly, the exhibition closes with those who identify not with the oppressed but the oppressors. It is pretty out-spoken about the site today and the damage done by, first, Saddam Hussein and then the US army. For both, the ancient site is an excuse for extraordinary grand-standing, on a scale beloved by tyranny.

There's comparatively little of the actual city here: some bits of bright blue stone, some small, ancient objects. There are models of the street up to the Ishtar Gate and of the Etemenanki ziggurat – also known as the tower of Babel. Tiny little Scale Guys help suggest the mahoossive. But mostly it's about the how the city's been interpreted since it fell. It compares representations of the city in the Bible or myth (while never quite daring to suggest they're the same thing) with the evidence uncovered since the 19th century, and it discusses how Babylon continues to play a part in stories. There's a picture of a Rod Lord-designed Babel fish and the cover of Hollywood Babylon.

With the same mythic buildings and characters depicted by different art traditions over the centuries, this is an exploration of stories and cultures bleeding into one another, becoming scared as they help define – or at least shape – identity and power. The real ninth century BC Assyrian queen, Sammu-rammat, for example, ends up worshipped as the goddess Semiramas by the Greeks.

We emerged into a crowded museum, the Dr spitting feathers as a huge Biblical tour stopped for no man or woman or child. She was not incensed at their rudeness but the nonsense they were being told, provenance and context completely ignored to make chosen objects fit the pre-agreed story.

5. Taking Liberties
British Library until 1 March 2009

This one is exemplary: a collection of iconic documents brilliantly grouped and explained so that visitors are challenged on their own political ideas. There's Magna Carta, or the death warrant for Charles I, the 1832 Reform Act, a copy not just of the Beveridge report in English but in half a dozen other languages as the world looked in awe at our pioneering social wheeze. It's fascinating enough just to gaze on these things, and all of it for free. But there's more.

The documents – and explanations, associated items and illustrations – are grouped under broad headings like “Rule of law” or “Freedom of speech”. There's stuff on Lords reform and on whether referenda are actually democratic, CCTV and a national DNA database – all sorts of complex, knotty stuff. It's brilliant at simply and concisely laying out the different sides on a given issue and then getting you to do some thinking. In fact, it's a shame this isn't a permanent exhibition. It's the only one of the five discussed here I'd want to mooch round a second time.

At the end of each section you're encourage to vote on three or four questions, choosing a statement from a list. To do this, you have to scan your wristband, so the machine remembers your answers. At the end of the exhibition, you can see how you voted compared to the mass of other visitors, and where on a political graph your votes place you.

A couple of times, what I'd seen in the exhibition made me at least reconsider my natural instincts at the poll. But I also found on several occasions I didn't quite agree with any of the statements, that there were exceptions or at least things I'd want to clarify. So there was some fudging towards the statement that best exemplified by fluffy, why-can't-we-all-just-get-along sensibilities.

And that's, I think, the one thing the exhibition lacked: something about party politics, the Whip system, the way it reduces any kind of issue to a simplistic yes or no, your answer as much dependent on the will of HQ as your own insight or conscience. (I'd quote Paxman on just this point in The Political Animal, but we seem to have leant it to someone.) There's nothing on political compromise, on supporting something because that's supporting your team.

The exhibition raises an eyebrow at the Levellers and Chartists – whose ideas that were so terrifying and radical in their own day are now rights we take for granted. But it doesn't explain why that happens. It's a great strength and a great weakness that our system allows change only in a series of small, hard-negotiated steps. That's fundamental because you can't understand the liberties and law we have now without understanding how these decisions are made.

Yeah, but dogs - - from space!

The new issue of Doctor Who's Magazine has just arrived, full of fantastic stuff. It also makes mention of a few things I have been involved in.

The Judgement of Isskar – my Doctor Who audio play out in January – guest stars Raquel Cassidy (Jack Dee's wife in Lead Balloon) as the Lady Mesca. The plays that follow mine in the Key 2 Time are by my chums Jonathan and Peter, and feature David Troughton and Lalla Ward.

Also out in January is my The Prisoner's Dilemma, and there's a picture my ugly mug on page 44, lurking behind some beautiful people. Davy's feature includes some sage wisdom of mine on the two Companion Chronicles I've written.

(Incidentally, Davy's website includes an exclusive interview with Rona Munro, which includes him asking about the slow-mo lesbo pussy-cat chase (1.57 into this excerpt) in her Doctor Who story, Survival. Yes, I was one of the "three straight men" who wanted him to ask about the subtext.)

Vanessa Bishop seems generally pleased with the audio version of The Pirate Loop, feeling Freema Agyeman is on good form chatting badgers up at the bar.

And it's also announced that I'm writing another Doctor Who novel featuring David Tennant's tenth Doctor. The Slitheen Excursion is out next spring.

“The Trojan War did not take place”

So says Ken Dowden on page 65 of his book “The Uses of Greek Mythology”, which I finished today. His point is that accounts of the battle of Troy and etc. are all from many hundreds of years later, and that those accounts are not “history” as we would understand it – assessments based on evidence.

The end of the Bronze Age (the Mycenaean period in Greece) is prehistoric – literally before history. That basically means we don’t have any written evidence; if they wrote anything done at the time we have lost it.

The equivalent I suppose is to think of historians in the space year 4500 AD. There’s been a terrible war in the meantime (probably featuring Daleks) and they only have scrappy evidence for the Norman invasion of 1066. In fact, all they’ve got are bootleg videos of Excalibur and The King’s Demons. How much can those tell them about real history?

“There is of course no Mycenaean history. There is Mycenaean archaeology and there is Greek Mythology. Archaeology has its limits as a historical tool: I do not think we can use it to distinguish between various Greek tribes; and we certainly cannot discover much about named important individuals of the past. There is no narrative … Myth is treacherous because its accounts of peoples and individuals are usually designed to construct identities and make statements … I think it is not going too far to say that there is not a single individual in mythology in whose actual existence we can believe.”

Ken Dowden, The Uses of Greek Mythology, p.62.

Even the classic writers of Greece and Roman acknowledged the problems of authenticity in myth, and justified it in terms of allegory and real-history-that’s-been-eroded, as more modern classicists have also done. Dowden is a little scathing of psychoanalytical readings, and prefers to see in stories of girls transforming into bears and young men transforming into wolves some kind of ritual significance.

This, I’m afraid, rings alarms bells. My taller brother once dabbled in things archaeological and says that when archaeologists speak of something having a religious or ritual purpose, what they mean is “no idea, Guv’.” Dowden, admittedly, makes the point repeatedly that we are at best guessing our way.

Myths are not facts; each fragment of story we possess now is just the end of a centuries-long game of Chinese Whispers. He quotes the chronological table given on the Marmor Parium (“Marble of Paros”), in which one bloke recorded history from Cecrops or Kekrops, first king of Athens in 1581 BC, to his own time of 264 BC. There are 25 entries for the years up to 1208 BC, and then just seven between then and 683 BC.

“There are two reasons for this phenomenon, both of which are revealing: first, real historical information just peters out in the Dark Age and the quantity of what precedes is a measure of the success with which myth masquerades as history of the prehistoric period. But second, this period of beginnings, firsts and legend has a magic aura about it, luring the Greeks into their mythology. That is what it is for.”

Ibid., p. 52.

Myth, then is often about origin stories: how the Gods were born (theogony), who has best claim to a particular bit of land because their heroic ancestor was born out of the earth there (autochthony) or experienced some adventure or event nearby (basically, who stuff is named after), where laws and religious observances come from, or even why particular trees and rivers furnish the landscape. Myths are then explanations of how we are here. And they’re also stories. Like our own present ideologies, the reasons given impose moral codes of conduct: not just how we are here but why, for what purpose.

I’ve argued before that stories don’t have to be true to mean something. Dowden shows that the same stories can be retold - have always been retold – to suit the particular needs of the teller. And, from this distance, we can barely glimpse what those needs might have been.

Origin stories, he says, tend to mark the beginning of order. A great flood washes away the chaotic past, leaving space for the new social system. It’s no coincidence then that, according to the Marmor Parium, the first king of Athens more or less coincides with Deucalion’s flood and the competition between Poseidon and Athene for the heart of the city. In an age before writing, with knowledge passed on by oral tradition, these origin stories aren’t just exciting adventures featuring gods and monsters. They answer the question eternally asked by any inquiring child: why do we do things like this. Because there must have been a point back in history when we didn’t.

But myths are also more than that. The fact that they survive after all three-and-a-half thousand years, and so infuse our own culture, speaks of an extra appeal.

(Incidentally, it’s odd realising how much of Doctor Who nicks from Greek mythology. That’s not just Troy and Byzantium or the two Tom Baker versions (this one and this one)of the story of Theseus. I assume when David Tennant talks of the Fall of Arcadia it’s a nod to the Doric invasion of Earth. And then there’s references to Demeter, Kronos, Lamia, Megara… Yes, so the writers have been classically educated. But diegetically, I assume so have the TARDIS’s telepathic circuits.)

“We have got to recognise that there is a deep yearning in us to make contact with the world of myth , as we can see from the Turin Shroud , the countless fragments of the True Cross and the multiple heads of St Peter.”

Ibid., p. 65.

Hence also Schliemann’s determination to uncover (and, in the process, rather demolish) the site of Troy. (Incidentally, I didn’t know that the “correct name” of the city we call Troy is really Ilion – hence the book about the siege there being the Iliad. Our modern name for the city follows the convention of naming a place after one its local heroes.)

We want to believe in stories when they make sense of the world. Perhaps we like myths because they reassure us that there’s a reason behind all the random-seeming viciousness tumbling out of the sky. If heroic, smart chaps like Oedipus or Odysseus are fated to get totally dumped on, at the whim of all-powerful gods and monsters, then we don’t really have cause to complain about our own, relatively petty concerns.

And stories are orchestrated contrivances that seek to manipulate the audience. So it’s no wonder they reassure us the world is ordered on moral lines; that there are rules we might not see, that we might suffer under, but rules nonetheless.

More than that, a good story makes us care for its characters and forget they’re constructed from smoke, there specifically to fulfil some kind of story function. Our heroes capture our imaginations, ignite our tawdry fantasies. We write to characters in soaps as if they are real or write our own knock-off Doctor Who adventures.

Myths are things that we know are not true and which tell of awful calamity and suffering. And yet the reason they still flourish so abundantly is because we want them to be true.

Sacred flame, sacred fire

“How many London tour guides, one wonders, will be speaking Mandarin in 2012?”

Jonathan Clements, Beijing – The Biography of a City, pp. 146-7.

Thus speaks my friend Jonathan of the extraordinary transformation being wrought on Beijing in the lead-up to this summer’s Olympic Games. He’s a witty, energetic guide on what’s a break-neck walking guide through merely several millennia. And since this guide at least speaks Mandarin, we’re privy to all kinds of additional insights about what the locals are saying.

It’s not just the massive programme of learning English that concerns Jonathan; he addresses the contraversial building programme that’s demolishing people’s homes in favour of Olympic hotels and facilities. He connects this to how the country has always demolished its past – the Cultural Revolution of the 1960s, the ebb and flow of different kingdoms and dynasties, built on each other’s ruins. There’s a particularly good story about the fall of the last emperor, and his family’s name being mothballed… But you’ll have to read the book.

It’s an often bloody story, full of tyrants, their spectacular and costly follies and of failed assassins. But Jonathan – as you’d know if you’d employed him – constantly makes bright connections between the most disparate elements. The brutal grand narrative is peppered with wry observance and top fact. Mulan, for example, was actually a Mongol and went home to her parents by camel.

It’s a fascinating if brisk journey, from the cave in which were discovered the teeth of Peking Man to the aftermath of the student protest in Tiananmen Square. And key to that protest was the students’ understanding of compelling, iconographic imagery – their makeshift Goddess of Liberty being dismantled by police; one man and his shopping bag against a tank. Images that lit up the whole world.

And of course today and yesterday Beijing has again been the subject of potent and embarrassing images. The Olympic flame surrounded by concentric rings of burly security in London, and snuffed out in Paris today.

“One wonders who in the Chinese politburo had the clever idea of sending police into Tibet heavy handedly in the first place, because without that most assuredly the protests would have been much smaller. And whoever remembers now that Steven Spielberg resigned from the Beijing Olympics not because of Tibet but because of Darfur.”

Jon Snow, Snowmail, 7 April 2008.

Jonathan says the Chinese hoped to pour luck on the Beijing Games by beginning them at 8 minutes past 8 on the 8th day of the 8th month – 8 being thought a lucky number. And yet, given there are subjects they really don’t want addressed (Tibet, Darfur, HIV, human rights, a free media…), they’ve rather shot themselves in the foot with even their own logo.

“The city has not one but five mascots … a menagerie of Chinese creatures, conceived as ‘collectable’ for all those capitalist visitors whose children should pester them to bring back not one cuddly toy, or action figure,or key chain, but five. … Foreign visitors can collect the entire set as if they are Pokémon or some other consumerist craze, form the ubiquitous panda and the predicatble fish (for water sports) to a politically sensitive Tibetan antelope.”

Clements, pp. 145-6

The protests don’t merely raise attention to Tibet; they mock the heftily corporate image of the Olympics themselves. As well as gazing in amazement as Konnie Huq got mauled on telly last night, the Dr berated the footage of the Athenian ceremony where the Olympic flame first got lit. No, the ancient Athenians wouldn’t have employed any gracefully moving, toga’d women. The birthplace of democracy didn’t include women in the vote until as late as 1952. If you want to be authentic, the Dr explained in all sobriety, you’d want lots of naked, oilly boys.

And yet I think the Olympic Games can serve an important purpose. The 1936 Olympic Games were famously held in Berlin by the relatively new Nazi regime. Goebbels introduced such fun things as the logo of overlapping rings and the chase with the Olympic flame. And there were many protests and demonstrations against what these co-opted Games might stand for.

Yet two things. First, the Nazis had to applaud Jesse Owens winning his gold medals – proving very publically the falseness of their ideas about racial superiority. And also, for fear of offending foreign visitors, the persecution of Jewish people and industry was damped down while the Games were going on. I don’t think even the Nazis knew to what terrible extremes their racial policies would lead over the next decade. And yet even at this relatively early stage, they knew that what they were doing was wrong.

That’s certainly not to say that there shouldn’t be protests; rather that that protests can have very real effects. Sport can expose the contradictions of politics, because it’s at heart about fair play and equal chances. The playing field is a great leveller. The Olympic Games holds that principle sacred, which is why – I would argue – its such a powerful stick with which to beat a host nation.

Ooh look, rocks!

Have been away this weekend in Athens – which meant some last-minute frantickery to get Things Done, and sterling effort from some people I work with.

The Dr used to make pilgrimage to Greece every year, but it all got too expensive in the run up to the Olympics, so this was our first trip together since 2003. (She and the second wife did manage a trip to Lesbos in May 2005; they went to a bar guarded by a dog that barked at men, and to a petrified forest like on Skaro.)

It’s all a lot smarter and more organised, as a result of the Olympic developments, while still being a bit shambolic in places and with building works going on just everywhere. The new and improved underground network is exemplary – the Dr’s extensive tour included a stop off at Syntagma Square station, where the mezzanine down to the platforms includes exhibits of old stuff found on the site.

Having dumped bags at the nice and central hotel (just up the street from Monastriki), we ventured out into the sun and the ruins. Was a bit pleased to find I knew my way about, though I missed the intended lunch stop-off by 100 yards.

Took it easy to begin with and explored the Agora – the remains of the Athenian market place. Here Socrates and the other citizenry would discuss politics and philosophy and shagging – as detailed with quite some accuracy in Mr Handcock’s “The Oracle of Delphi”.

Wished I’d known when I was editing that about the House of Simon of the site. Simon was, the Dr informed me, a cobbler, a citizen and talker, and gets a mention in Xenophon. Was obliged to pose for photos.

We siesta’d then went out for a few early evening beers, and collapsed into an early night.

Saturday was baking, and we did the Byzantine and Cycladic museums in the morning – which were full of impressive artefacts and interpretation. The Dr bought a few heavy books, which I had the foresight to lug back to the hotel before venturing any further.

Re-met the Dr and Mum at the Temple of the Winds (having spent a good while trying to locate the way in), and we began the long trek up to the Acropolis. It’s a steep, hot, winding path up there, and a detour round to the Dionysus theatre proved much further and more up-and-down than expected. But we marvelled at the theatre in which so many classics were first played and told ourselves it was worth it.

With grumbling knees we reached the rock’s summit. Parents were suitably wowed - Dad, who’d never been to Greece before, had studied these buildings carefully when modelling our wedding cake.

The Acropolis itself was much improved site since we’d last been, though there’s still a lot of work ongoing. Odd to see the temple to Apollo Nike in bits. They’ve been repairing the stuff, putting in new marble to piece the Parthenon back together – so it’s all in a better state and more complete than ever. All the new stuff is clearly discernable by being a slightly different colour.

It’s controversial work, but the place was falling apart anyway, so it seems it’s either this or letting it collapse. And the small temple to Poseidon (whose Caryatids can be seen copied in the church at St Pancras) is now, you know, a temple now, and not just the crude impression of one.

We admired the views and took plenty of pictures. The Dr guided us through, explaining the pre-Classical stuff in the museum. This is stuff excavated from the site – long after us Brits had been stopped nicking things that were not always lying around. (I may be misremembering, but the site is much tidier, with none of the strewn stones and rocks that tourists were tempted to pick up; the constant whistling from the staff telling off such thievery is gone, too.)

Stomped on weary legs back down into the town, stopping for more pictures on the way. We don’t have a bath at home, so baths in hotels are luxuries; this one was especially bliss.

In the evening, our guidebook took us to a café favoured by and named after Melina Mercouri. We ate and drank extremely well, looked down on by great portraits of Mel with Dali, with politicians and leading men, such as James Mason. I resisted the primal urge to do impressions.

Easier day Sunday with a trip out to the island of Aegina, where the Dr and I once spent a few cheap nights when a passenger ship’s sinking meant we couldn’t island-hop anywhere else. We were poorer then, and spent our nights on the balcony, eating pistachios and reading aloud Harry Potter. (We started to get what the fuss was about in book 3, when the Dr would get up in the middle of the night to hunt for the book I had hidden…)

Saw the columns and pottered about. I bought two shirts but declined to paddle. Drank a fair bit and just soaked up the sunshine. Ferry home again, and then out to the place round the corner for proper Greek grub – moussaka and souvlaki. Yum.

Monday, we went to the National Archaeological Museum to gaze upon the face of Agamemnon. But despite the promise in the guidebook it was not open, so instead we went to the Benaki museum, which gives a patriotic history of the whole of Athens (and not just the classico-hellenistic bits).

Cooed again at Edward Lear’s drawings, the prep for watercolours that I find less interesting. His drawings include notes and doodles and scribblings out, and so make everything seem more alive and immediate.

Mum liked the various iterations of traditional Greek costume, and the wooden-panelled rooms look cosy and snug, and reminded me of an early date going round Leighton House. One day we will have a house big enough to recreate something similar. Though I will only spoil the Arabian effect by leaving out my sci-fi magazines and hardbacks…

After an expensive coffee on the top floor amid rich Athenian women, we took a stroll through the gardens to the Temple of Olympian Zeus. The last time the Dr was here you could walk right up to the monument, but it’s now strictly roped off.

Lots more good photographs, and I asked if they might ever resurrect the one tumbled-over column. But it’s a Roman temple, so probably doesn’t merit the same attention.

Found a fantastic, traditional little eatery on our way back to the hotel. Ate and ate for less than 10 euros each, then picked up our bags and headed for the plane. Even the airport has a museum of the finds made during development. Dad was particularly taken with how a whole old church got moved.

Arrived tired and grouchy at Heathrow, and had to wait for our cab home to fight through the traffic. Ride home not helped by the M4 being closed, but I got excited when I realised we’d pass the TARDIS at Earl’s Court. No, I’ve not yet seen Saturday’s episode – though am even more keen after Nick Walters’s spoiler-free text…

And so home to much junk mail and waiting works. Going to be a busy couple of months now, with lots of stuff that just needs doing. So blogging nonsense may suffer for a bit. Sure you’ll all be relieved.

I like this, though, which awaited me in the office:

Leather goods

Three years ago this afternoon, on a rather bright and sunny Easter Sunday in Greenwich, the Dr said, "Oh, go on then".

It seems a world away now. There was no Droo on the telly, I’d yet to get inside the Stockwell Moat Studios, and we lived in an underground flat with poo seeping up through the floor. Ah, happy days…

The commemorative wossname for a third anniversary is leather, according to my extensive research (no, not Wikipedia but page 55 of Schott’s Original Miscellany). But what to get the Mrs, who already has cat suits and whips?

After some lateral consternation, I settled on 300 – Frank Miller and Lynn Varley’s lavish comic-strip version of the battle of Thermopylae. Well they’re wearing leather shoes and shields. It’s also Greek stuff, which the wife likes, and comics is what we enthused about the first time we met.

It’s a graphically violent, lurid story, a tiny band of macho warriors going against all the odds. Miller’s style – which I first saw in Ronin – is stark and shadowy, with crudely hewn figures carved into the page, spattered with gore and muck. The story moves quickly and is unrelenting, piling up the Spartan mythology. They crack butch jokes in the face of misery and their training is more like torture.

For something so epic and steeped in history it’s not unlike the recent Commando collections, tough men being hacked to bits for the edification of children. It also reminded me of the hard-edged violence and humour of some of my favourite old Judge Dredd.

But it’s also a fun way to crystalise in my brain things I’d sort of gleaned in bits and pieces. I now understand how the battle played out, and know the Persian King Xerxes for more than being the "X" in Edward Lear’s alphabet rhymes.

Some concern that it might be read as don’t-negotiate-with-the-black-foreigners, and the Spartans’ lust for the glorious death that echoes in the heavens and history is never problematised as religious fundamentalism. No, it’s Xerxes seeing himself as a God that is hubris.

But it’s richly told and incredible looking, and we now both want to go see the film. The Dr muttered something about it being "visual culture" and so relevant to her work. Which also means we can claim the tax back on the tickets. Woo!

Thinking of graphic comics (if you see what I mean), A. leant me Marvel Zombies, which is one of the maddest lends yet. It’s about an alternative universe where zombie-ism wins, and undead superheroes eat the whole world up. Colonel (nee Captain) America has half his head sliced off and Peter Parker eats his wife and his auntie. There’s also some fun stuff as the zombie heroes try to keep the hunger in check by re-eating stuff that falls from the jagged holes in their bodies. Nice.

It’s a vicious and funny one-off, packed full of comics continuity that mostly passed me by. But having always felt that Marvel was a bit goody-goody, this is a joyously guilty pleasure.